BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 


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Jean Vanier coverage: Vague on his Catholic beliefs about the humanity of the disabled

With all the online arguments last week about the faith of Rachel Held Evans, there passed from our midst someone who many people around the world truly believe will be hailed as a Catholic saint.

I am referring to Jean Vanier, the French-Canadian philosopher and humanist who believed the disabled should be treated like human beings and that they deserve one-on-one care. He died on May 7 at the age of 90. As BBC’s Martin Bashir said, he engaged in the “upside-down economics of Christianity; that the first shall be last.”

Vanier had a profound effect on people of my generation, a number of whom spent a year at his community in Trosly-Breuil, France, much like others served a stint with Mother Teresa in Calcutta in the 1970s and 1980s. It was his Catholic faith that led him to forsake marriage and children to devote himself to living with the handicapped his whole life.

Most of the mainstream media obits mentioned his Catholicity only in passing. How is that possible?

The CBC video with this post and a piece from The Guardian are cases in point.

In August 1964, having giving up his job teaching philosophy at the University of Toronto, he bought a small, rundown house without plumbing or electricity in the village of Trosly-Breuil, north of Paris, and invited two men with learning disabilities – Raphaël Simi and Philippe Seux – to share it with him. Both had been living in an asylum and were without family.

The initiative was prompted by Vanier’s visits to the long-stay hospitals that housed many people with learning disabilities at the time. “Huge concrete walls, 80 men living in dormitories and no work. I was struck by the screams and atmosphere of sadness,” he said.

Believing the men’s overwhelming need was for friendship he thought the small house could provide the support of domestic life, with the three of them shopping, cooking and washing up together.

Any expansion was far from his thoughts: “I had no idea of starting a movement or establishing communities outside Trosly, even less outside France. At one moment I even said we should stay the size of one carload – so if no one came to help me I could at least continue to travel by bringing everyone in the car.”

The New York Times was a bit better:

Today L’Arche, rooted in the Roman Catholic Church, has 154 communities in 38 countries; Faith and Light has 1,500 communities in 83 countries. Through both organizations, people with and without intellectual disabilities live together in a community where they can feel they belong. His work served as a model for several other organizations.


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Attention journalists: New papal decree still avoids laity in process of fighting sexual abuse

A new decree by Pope Francis that now requires priests and nuns to report cases of abuse by other clergy — including any cover-ups by superiors such as a local bishop — is long overdue.

It’s so long overdue that one has to wonder why this wasn’t something put into practice by the church years ago.

Nonetheless, the pope’s attempt to finally create some accountability and transparency is well intentioned, although misguided given that it largely ignores the role of laypeople and relies primarily on clergy self-policing, something sex abuse victims and their families have long decried as part of the problem.

The new church law — known as Vos Estis Lux Mundi (You Are the Light of the World) — announced this week doesn’t require clergy to report these cases to civil authorities, such as the local police. That’s a big mistake. The primary responsibility of anyone who witnesses a crime is to alert authorities. In the case of predator priests, the Vatican has long argued that involving civil authorities could potentially endanger the lives of church officials in places where Roman Catholics are persecuted.

As a result, this papal decree gives bishops (and men above them like archbishops) lots of power and appears to be a contradiction of those same claims of clericalism the pope and his supporters in the Roman curia largely pointed to last year when confronted with allegations of sex abuse. The practice of policing oneself hasn’t worked well in the past for the church or any large secular or religious organization.

“People must know that bishops are at the service of the people,” Archbishop Charles Scicluna, the Vatican’s sex crimes prosecutor, told The Associated Press. “They are not above the law, and if they do wrong, they must be reported.”

The decree now requires priests and nuns to report allegations in which there are “well-founded motives to believe” that another cleric or sister has engaged in the following crimes: sexual abuse of a minor, improper sexual relations with an adult, the viewing and distribution of child porn or that a superior (such as a bishop) has covered up any of these aforementioned crimes.

These measures are a result of the behavior of former Cardinal Theodore McCarrick, who was laicized earlier this year after he was revealed to being a serial predator.

Would the measures now in place have potentially been able to stop McCarrick from committing crimes for decades? Maybe.


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This is a viral news story, obviously: What religion groups oppose vaccinations and why?

This is a viral news story, obviously: What religion groups oppose vaccinations and why?

THE QUESTION:

In light of the recent measles outbreak spreading from certain enclaves of U.S. Orthodox Jews, does their religion, or any other, oppose vaccination?

THE RELIGION GUY’S ANSWER:

The current epidemic of highly contagious measles is America’s worst since 2000 when the federal Centers for Disease Control proclaimed the disease eradicated. At this writing there are 704 known cases of the disease, three-fourths of them in New York State, but no deaths yet. The epidemic apparently originated with travelers returning from Israel and then spread out from close-knit neighborhoods of strict Orthodox Jews (often labeled “ultra-Orthodox”) in New York City’s Brooklyn borough and suburban Rockland County, where some residents have not been vaccinated.

New York City has undertaken unusually sharp measures, leveling fines for those lacking vaccination and shutting down some Jewish schools. Significantly, vaccination is being urged by such “Torah true” Jewish organizations as Agudath Israel, United Jewish Organizations of Williamsburg, the Orthodox Jewish Nurses Association, the Yiddish-language newspaper Der Yid and by rabbinic authorities in Israel.

Medical science is all but universal in refuting claims that have been made about some unexplained link between the increase in autism and the customary MMR (measles, mumps, rubella) or other inoculations of children. Though individual rabbis may hold anti-vaxx ideas, avoidance is not a matter of religious edicts but a secular counterculture, including a since-discredited medical journal article, Internet propaganda and publications from groups like Parents Educating and Advocating for Children’s Health (PEACH) and Robert Kennedy Jr.’s Children’s Health Defense, certain entertainment celebrities, and an offhand remark by candidate Donald Trump.

The journal Vaccine observed in 2013 that outbreaks within religious groups result from “a social network of people organized around a faith community, rather than theologically based objections.”


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Question for reporters and preachers: Is there a God-shaped hole in the Avengers universe?

Question for reporters and preachers: Is there a God-shaped hole in the Avengers universe?

It was Christmas Eve as Harry Potter and his best friend Hermione Granger arrived in the town of Godric's Hollow, searching through the snowy church graveyard for the graves of the teen wizard’s parents, Lily and James Potter.

Here’s how the scene is depicted in the final novel — “"Harry Potter and the Deathly Hallows" — of J.K. Rowling’s seven-volume set. Christmas carols are drifting out of the church when the duo discovers the tombstone for the family of the late Hogwarts headmaster Albus Dumbledore. The inscription is from the Gospel of St. Matthew: "Where your treasure is, there will your heart be also."

That’s just the start of the faith content in the Potter-verse rooted in the author’s worldview. Hang in there with me, because this is going to link up with this week’s “Crossroads” podcast (click here to tune that in) and the national column that I wrote about the God-shaped hole in “Avengers: Endgame.”

Now, about the Potter family tombstone: In a 2007 “On Religion” column on this topic, I noted:

… The Potter headstone proclaimed: "The last enemy that shall be destroyed is death."

Harry was mystified. Was this about defeating the evil Death Eaters?

"It doesn't mean defeating death in the way the Death Eaters mean it, Harry," said Hermione, gently. "It means ... you know ... living beyond death. Living after death."

This is another Bible verse — one that Rowling said stated the theme at the heart of her Potter series. It also helps to know that the Harry Potter stories grew out of the author’s grief after the death of her mother. Rowling wanted to make a statement that death is not the end.

It also matters that Rowling has been upfront about the fact that she is active in the Scottish Episcopal Church and, based on her remarks through the years, it’s pretty clear that she is on the left side of Anglicanism. Her academic background in classics (and love of Medieval Catholic symbolism) also shaped the Potter-verse.

So what is the context of the verse on that Potter headstone?


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Friday Five: Remembering RHE, exiting Catholics, Pakistani Christian trafficking, fact-checking satire

This is one of those weeks when I’m putting together Friday Five after not paying a whole lot of attention to the news.

So if I miss something really crucial, blame it on my “bucket list” baseball trip to see my beloved Texas Rangers play the Pittsburgh Pirates.

Pittsburgh’s PNC Park is the 23rd major-league stadium where I’ve seen a game. Of course, four of those ballparks (old Atlanta, New York Mets, St. Louis and Texas) no longer exist, so I have 11 left on my bucket list. The new Rangers stadium next year will make that 12. 

OK, that’s enough for now, but feel free to tweet me at @bobbyross for more baseball talk.

In the meantime, let’s dive into the (distracted) Friday Five:

1. Religion story of the week: Rachel Held Evans’ untimely death at age 37 was the major headline of the week.

The Washington Post’s Sarah Pulliam Bailey, the New York Times’ Elizabeth Dias, The Atlantic’s Emma Green, Religion News Service’s Emily McFarlan Miller and Slate’s Ruth Graham all covered the sad, sad news of Evans’ passing.

Here at GetReligion, Terry Mattingly wrote a post on the importance of focusing on doctrines, not political choices, in coverage of Evans’ legacy. And Julia Duin voiced her opinion that Evans’ death offered “a rare look at journalistic grief.”


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Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters

Another week, another school shooting, although this latest one in the Denver suburb of Highlands Ranch has quickly turned into a religion story.

Well, it’s a religion story if reporters note crucial details and ask basic questions.

As I scanned various stories, I learned there was very little news about the shooters, especially some of their more controversial aspects. One was LGBTQ; the other had Satanic symbols on his car, yet that didn’t make it into many media accounts. (As for Kendrick Castillo, the 18-year-old who died at the scene, he was an only child. I cannot imagine his parents’ sorrow.)

The Denver Post tells us this much at the arraignment:

One of the shooting suspects, Devon Erickson, sat hunched in his chair throughout his hearing where he was advised of the charges he is being held on. As the proceeding continued, the skinny 18-year-old with shaggy black and pink hair curled farther into himself — his bangs nearly touching the defense table by the end.

Alec McKinney — who is charged under the legal name of Maya Elizabeth McKinney but uses male pronouns and the name Alec — sat up straight in his chair. …

Also, there is this: According to folks who checked out his Facebook account, there was an anti-Christian screed there.

Another student, Aiden Beatty, said that Erickson worked as a vocal instructor and acted in school musicals. Beatty and Erickson formed multiple rock bands together. Beatty said he couldn’t imagine his band mate committing such horror. Nothing on Erickson’s public social media pointed toward violence.

“In my mind he’s pretty much dead,” Beatty said. “He’s effectively killed himself, too, in a terrible and unimaginable way.”

McKinney was transgender and had struggled with personal problems, freshman Ben Lemos said. The two shared a study hall, a lunch group and mutual friends, Lemos said.

“He just had a negative experience with school,” he said.

But the Daily Mail had a lot more interesting details, including how Erickson had “666” and a pentagram spray-painted on the hood of his car.


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Washington Post goes into the classroom in front-page story on Bible classes in public schools

Let’s talk about Tuesday’s front-page Washington Post story on “Teaching Scripture in public schools.”

But before we do, let’s refresh ourselves on some relevant background: Back in January, President Donald Trump tweeted his support of Bible classes in public schools.

As I noted at the time, Trump’s tweet followed a USA Today story that reported on “a wave of ‘Bible literacy’ bills emerging in state legislatures.”

I said in that post:

Here’s the deal: Bible classes in public schools already exist, and they have for a long time. While the USA Today story, for example, did a nice job of quoting politicians and advocacy group talking heads, the better, more enlightening story is in the classroom itself.

That’s a point I’ve made before, urging reporters to talk to actual students and teachers involved in such classes — and if possible, observe in person — to see what these courses are actually like.

Fast-forward to this week’s Post story, and I couldn’t be more pleased to see religion writer Julie Zauzmer actually go into Kentucky school classrooms to report her piece.

That approach — which, according to a tweet by Zauzmer, involved two trips to the Bluegrass State — makes all the difference in the Post’s insightful and informative report.

Zauzmer’s lede sets the scene:


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Mirror image: What if an evangelical politico doxed gay protesters at Family Research Council?

There is a reason that I held off writing about mainstream news coverage of Rep. Brian Sims and his online activism against people praying at his local Planned Parenthood facility.

To be blunt: I was waiting for some mainstream media coverage of this digital drama. The fact that this took several days is really interesting — from a media-analysis point of view.

Let’s look at this through the “mirror image” device that your GetReligionistas have been using for years.

Let’s say that a group of LGBTQ demonstrators decided to stage protests outside the doors of the Family Research Council — peacefully reading selections from the latest version of the Book of Common Prayer. The protesters include teens and an older person who is silently using a rainbow rosary.

Then a politician approaches, perhaps a GOP leader who backs the FRC. Using his smartphone to capture the proceedings for online use, he begins berating the gay activists, using language that focuses on age, race and religious beliefs. This evangelical politico also offers to pay viewers $100 for information on the teen-agers, thus helping evangelical activists to “visit” their homes.

All of this is posted online by this member of the U.S. House of Representatives.

How quickly would this draw major coverage at CNN? How about the New York Times? Note: We’re seeking serious, original coverage, not short Associated Press stories or aggregation reports built on clips from online chatter (see this Washington Post item).

Eventually, The Philadelphia Inquirer — to its credit — followed up on the explosion of Twitter activity on this topic. The lede did use a mild version of the “Republicans pounce!” theme, but took the issue seriously. Here is a key chunk of that breakthrough mainstream-news media report:

In one video, Sims approaches a woman and three girls who appear to be in their teens outside the Planned Parenthood clinic at 12th and Locust Streets and refers to them as “pseudo-Christian protesters who’ve been out here shaming young girls for being here.”

“I’ve got $100 to anyone who will identify any of these three,” Sims says in the video, adding that he is raising money for Planned Parenthood.

The unidentified woman responds, “We’re actually here just praying for the babies.”


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