prayer

Pilgrimage: Normandy and Lourdes defy the stereotypes of France's ardent secularism

Pilgrimage: Normandy and Lourdes defy the stereotypes of France's ardent secularism

For such a secular country, there are certainly lots of religious symbols to be found in France and religious institutions and activities continue to make news.

The country and many of its citizens do pride themselves on the principle of laicite — French for secularism — but is there really an absence of religion in public life?

Not really. It’s true that Notre Dame, one of the biggest symbols of European Christianity for centuries, has been cordoned off for the past two months after a tragic fire, deemed accidental, destroyed the roof. The cathedral, which will undergo a major renovation, is off limits to tourists. Nonetheless, the towering house of worship remains a symbol of Paris and part of this beautiful city’s skyline. The city’s other churches worth a visit include the Church of Saint Sulpice and the Basilica of the Sacred Heart, known as Sacre-Coeur.

Outside Paris, God’s visibility is even more pronounced. Two very different sites — Lourdes, one of the holiest in the world for Roman Catholics, and the U.S. cemetery at Normandy — have the ability to bring visitors closer to God in very different ways. There are reminders everywhere of the country’s religious past and how that symbolism continues to play a part in the lives of millions, both visitors and residents, who visit them. As a result, it’s not so unusual for tour operators to include packages to visit both sites.

It is worth noting that this notion of secularism, as it pertains to French government policies, was the result of a law passed in 1905 calling for this strict separation of church and state. While true that religious symbols have been removed from French public life (a possible reason why so many Muslims have found integration so difficult), Lourdes and Normandy may be the two places where this very human law seems to not apply.

First stop on this countrywide pilgrimage is Lourdes. A six-hour train ride (fares range from $134 to $193 roundtrip) from Paris gets you to Lourdes, a southern trip through the French countryside until finally pulling into the foothills of the Pyrenees mountains. While many take trains into Lourdes to embark on their pilgrimage, many from across Europe (particularly those from neighboring Italy and Spain) board coach buses to get there.

Lourdes became a major pilgrimage site after a 14-year-old girl named Bernadette Soubirous claimed to see the Blessed Virgin Mary on Feb. 11, 1858 through a vision. Soubirous would see Mary another 17 times near a grotto over the course of five months. Unaware she was having a vision, Mary told the girl: “I am the Immaculate Conception.”  

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Praying for presidents? That's normal. Praying for Donald Trump? That fires up Twitter

Praying for presidents? That's normal. Praying for Donald Trump? That fires up Twitter

Is it controversial to pray for the president of the United States?

Not really. Anyone who knows anything about religious life in America knows that, week after week, people in a wide variety of religious congregations pray for the president (and the nation’s leaders in general) in a wide variety of ways. Sometimes these prayers are short, inserted in a longer litany of concerns (as in the Orthodox Christian parish I attend) and sometimes they are longer and more specific.

Here is a special-use prayer drawn from the world of liturgical mainline Protestantism (The Book of Common Prayer used in the Episcopal Church):

For the President of the United States and all in Civil Authority

O Lord our Governor, whose glory is in all the world: We commend this nation to thy merciful care, that, being guided by thy Providence, we may dwell secure in thy peace. Grant to the President of the United States, the Governor of this State (or Commonwealth), and to all in authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

Next question: Is it controversial to pray for President Donald Trump?

Apparently so. It appears that this answer is linked to another question that, for millions of Americans (including many journalists) remains controversial: Should Trump be recognized, in just about any way, as the president of the United States?

The world of Twitter journalism just had a fascinating firestorm about these questions — racing from a news report at The Hill all the way to a calm essay by Emma Green at The Atlantic, with a variety of comments by chattering-class voices in between. Let’s start with the politically charged basics, at The Hill: “Pastor defends prayer for Trump, says aim was not to endorse policies.” This event took place at one of the most high-profile evangelical megachurches near the D.C. Beltway.

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Question for journalists: Are Baylor's LGBTQ battles about politics or doctrine?

Question for journalists: Are Baylor's LGBTQ battles about politics or doctrine?

Let’s start with this question: Does the following sequence of events add up to a news story or not?

I. The world’s most prominent Baptist academic institution — Baylor University (I’m an alum) — gets involved in some heated debates about whether the campus LGBTQ group will be recognized as an official campus organization. That would (a) give it student-fee funds and (b) signal that regents consider the group’s work to be in accord with Baylor’s mission.

II. Representatives and “Baylor Family” supporters of the group Gamma Alpha Upsilon (GAY) start a petition asking the regents to affirm what previously was known as the Sexual Identity Forum.

III. Doctrinally conservative Baylor-ites respond with a petition of their own.

Here’s an interesting point to note: Only the progressive half of that online-petition equation draws coverage from The Waco Tribune-Herald.

IV. Shortly after that, the Baylor regents decline to meet with representatives of GAY. This draws more ink from the Tribune-Herald, once again with the left side of this debate receiving coverage. There is no content from those supporting Baylor’s doctrinal stance on sex and marriage (other than quotes from university policy and doctrinal statements).

V. Things got kicked up a notch, in terms of heat and public conflict, when the Rev. Dan Freemyer of the progressive Broadway Baptist Church in Fort Worth delivered the benediction at one of Baylor's spring graduation rites. Baylor traditionally gives this role to a Baptist clergyperson who is the parent of one of the graduates.

There’s more. Here is the top of my national “On Religion” column this week, which served as the hook for this week’s “Crossroads” podcast (click here to tune that in): 

God is doing new things in today's world, he said, while offering blunt prayer requests on behalf of the graduates.

"God, give them the moral imagination to reject the old keys that we're trying to give them to a planet that we're poisoning by running it on fossil fuels and misplaced priorities -- a planet with too many straight, white men like me behind the steering wheel while others have been expected to sit quietly at the back of the bus," said Freemyer.

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A refresher course for journalists: What to do when you hear words like 'God,' 'prayer' and 'faith'

A refresher course for journalists: What to do when you hear words like 'God,' 'prayer' and 'faith'

Sunday’s front page of The Dallas Morning News featured side-by-side profiles of the two candidates for mayor of the city of 1.4 million people: Eric Johnson and Scott Griggs.

I was particularly interested in the piece on Johnson since the publication where I work, The Christian Chronicle, reports on Churches of Christ, and he is a longtime member of Churches of Christ.

I was curious to see if the Dallas newspaper — which, as we often lament, has no religion writer — would delve into the faith angle.

This profile, after all, was a “window into his soul” kind of profile aimed at giving voters an idea of what makes Johnson tick. The candidate talked about growing up poor in Dallas, and the reporter interviewed and one of his elementary school teachers as well as childhood friends and a former law professor.

See anybody missing from list of interviewees?

How about a minister or Sunday school teacher or fellow churchgoer?

“Well, maybe his faith didn’t come up in the reporting,” someone might protest.

Actually, that’s not true.

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This is a viral news story, obviously: What religion groups oppose vaccinations and why?

This is a viral news story, obviously: What religion groups oppose vaccinations and why?

THE QUESTION:

In light of the recent measles outbreak spreading from certain enclaves of U.S. Orthodox Jews, does their religion, or any other, oppose vaccination?

THE RELIGION GUY’S ANSWER:

The current epidemic of highly contagious measles is America’s worst since 2000 when the federal Centers for Disease Control proclaimed the disease eradicated. At this writing there are 704 known cases of the disease, three-fourths of them in New York State, but no deaths yet. The epidemic apparently originated with travelers returning from Israel and then spread out from close-knit neighborhoods of strict Orthodox Jews (often labeled “ultra-Orthodox”) in New York City’s Brooklyn borough and suburban Rockland County, where some residents have not been vaccinated.

New York City has undertaken unusually sharp measures, leveling fines for those lacking vaccination and shutting down some Jewish schools. Significantly, vaccination is being urged by such “Torah true” Jewish organizations as Agudath Israel, United Jewish Organizations of Williamsburg, the Orthodox Jewish Nurses Association, the Yiddish-language newspaper Der Yid and by rabbinic authorities in Israel.

Medical science is all but universal in refuting claims that have been made about some unexplained link between the increase in autism and the customary MMR (measles, mumps, rubella) or other inoculations of children. Though individual rabbis may hold anti-vaxx ideas, avoidance is not a matter of religious edicts but a secular counterculture, including a since-discredited medical journal article, Internet propaganda and publications from groups like Parents Educating and Advocating for Children’s Health (PEACH) and Robert Kennedy Jr.’s Children’s Health Defense, certain entertainment celebrities, and an offhand remark by candidate Donald Trump.

The journal Vaccine observed in 2013 that outbreaks within religious groups result from “a social network of people organized around a faith community, rather than theologically based objections.”

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God in the rubble: Look for strong faith angle in aftermath of killer Alabama tornado

God in the rubble: Look for strong faith angle in aftermath of killer Alabama tornado

When a disaster strikes a Bible Belt location, it’s no surprise when faith reveals itself in the aftermath.

We saw it after major hurricanes last fall.

Already, we’re seeing it again in the spot-news coverage of the tornado that devastated a rural Alabama community on Sunday.

The Associated Press’ main report on the tornado that killed at least 23 people in Beauregard, Ala., contains three strong references to religion.

The first:

“I’m still thanking God I’m among the living,” said John Jones, who has lived most of his life in Beauregard, an unincorporated community of roughly 10,000 people about 60 miles east of Montgomery near the Georgia state line.

The second:

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Political speeches? Hey AP! NFL This Hall of Fame class stopped just short of giving an altar call

Political speeches? Hey AP! NFL This Hall of Fame class stopped just short of giving an altar call

GetReligion readers know that I am a big sports fan, even during these days of NFL confusion. I lived in greater Baltimore for 12 years and followed the Ravens quite closely.

So, yes, I watched the NFL Hall of Fame speeches the other day, in part because Ray "God's linebacker" Lewis was a first-ballot pick and he spoke at the end of the program.

Now, you knew that Lewis was going to go into full-tilt preacher mode when given this kind of platform. Right? 

So imagine my rather cynical surprise when I picked up my Knoxville News Sentinel the next day and saw this headline on the Associated Press story covering this event: "Hall of Fame speeches get political." That was a shorter version of the AP's own headline: "Hall of Fame speeches get political in Canton, Chattanooga."

Ah come on. Yes, there was obvious political implications to many of the remarks. I get that.

But several of the speakers packed their speeches with so much Godtalk that I thought the NFL police were going to have to rush in to prevent them from ending with an altar call. Many of the most striking remarks, in terms of politics, were mixed with religious content. I mean, Lewis -- in a plea for safer schools -- even talked about prayer in American schools.

This was a classic example of one of GetReligion's major themes: "Politics is real. Religion? Not so much." Here is the AP overture, which is long -- but essential. You have to see how hard AP worked to stress the political over the spiritual.

CANTON, Ohio (AP) -- Just as the demonstrations of players during the national anthem have become a means of expression for NFL players, the stage at the Hall of Fame inductions often turns into a political platform. It certainly did Saturday night.

Ray Lewis did so with his words, and Randy Moss with his tie.

There even were political tones with a different target 600 miles away during Terrell Owens’ speech at his personal celebration of entering the pro football shrine.

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First Amendment question from tmatt: What happens if Dallas Cowboys offer visible prayers?

First Amendment question from tmatt: What happens if Dallas Cowboys offer visible prayers?

We will open this religion-beat NFL update with a confession, a comment and then a question.

The confession: I grew up in Texas in the 1960s and '70s as a loyal Dallas Cowboys fan, in the era of Coach Tom Landry and the great Roger Staubach. I now cheer against the Cowboys and consider the current owner to be the younger brother of the Antichrist. So there.

A comment: I understand that NFL owners consider their stadiums to be professional "workplace" environments. Thus, they argue that they have the right to create rules governing the behavior of their employees. However, some of us First Amendment liberals would like to note that significant chunks of the funds used to build many, maybe most, of these structures came from local and state governments. Are we talking about public or private buildings?

The question: I realize that many NFL big shots, and the journalists who cover them, have a problem with demonstrations of religious faith. However, shouldn't reporters be including the word "pray" in their reports about the national anthem wars, as well as the word "protest"?

What happens if, during the upcoming season, one or more players: (a) Kneel and bow their heads in prayer? (b) Prostrate, face down, assuming a prayer position common in many Eastern faiths? (c) Stand, but raise their hands in a "charismatic" prayer gesture, with their lips moving in silent speech? (d) What if players make the sign of the cross and combine this with (a), (b) or (c)?

Protest or prayer? Maybe reporters need to ask if the correct answer is "both"?

The spark for this GetReligion meditation is, of course, the back-and-forth shots by Donald Trump and Cowboys owner Jerry Jones. Here is the top of the latest report from The New York Times.

The Dallas Cowboys owner Jerry Jones, no stranger to speaking his mind and creating controversy, on Wednesday added fuel to an already confusing and rancorous debate about how the N.F.L. plans to handle players who demonstrate during the playing of the national anthem this season.

At the opening of the Cowboys’ training camp in Oxnard, Calif., Jones said that all his team’s players would be required to stand on the field for the playing of “The Star-Spangled Banner.” They would not be able to stay in the team’s locker room, something allowed under the league’s revised policy on the anthem.

“Our policy is you stand during the anthem, toe the line,” Jones told reporters.

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Surprise: Washington Post covers only one side of Episcopal Church prayerbook debate

Surprise: Washington Post covers only one side of Episcopal Church prayerbook debate

One of the central truths of religion-beat life is very hard to explain to editors, who primarily award news-value points based on whether a story is linked to partisan politics (these days, that means Donald Trump) and/or sexuality.

However, people who sweat the details at pew level know that, if you want to cause mass confusion (no pun intended), then what you need to do is change the hymnals and liturgical rites used by the faithful.

While this reality affects several flocks, Episcopal Church battles over The Book of Common Prayer have drawn the most ink in the past. The relatively modest coverage of recent debates among Episcopalians over same-sex marriage rites and the gender of God was probably a sign of how much the liberal Protestant brand has faded, in terms of providing sure-fire news hooks. Many journalists may be waiting for the upcoming United Methodist showdown.

However, the Washington Post, to its credit, did offer modest coverage of recent Episcopal Church efforts to further modernize the denomination's worship. As is usually the case, the Episcopalians managed to move forward -- in terms of progress for the doctrinal left -- while being careful at the same time, so as not to frighten elderly donors.

If you were a secular editor who didn't know the players and the rules of the Episcopal game, what would you make of this story's overture?

After more than a week of debate among church leaders about whether God should be referred to by male pronouns -- and about the numerous other issues that come up when writing a prayer book -- the Episcopal Church has decided to revise the 1979 Book of Common Prayer that Episcopalian worshipers hold dear.

The question now is when it will happen.

At the denomination’s triennial conference ... leaders considered a plan that would have led to a new prayer book in 2030. They voted it down.

“There’s no timeline for it,” said the Very Rev. Samuel Candler, chair of the committee on prayer book revision. “There’s no A-B-C-D plan. ..."

So, did the convention vote to create a new prayerbook, complete with gender-neutral language for God and official same-sex marriage rites, or not?

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