Elizabeth Eisenstadt Evans
I'm very excited about becoming a contributor to GetReligion. It will be a real kick to do what I have often done as a reader – ponder the lens through which a particular article was written. As an ordained minister who has written for newspapers since I graduated from seminary, I deeply believe that the religion beat demands sensitivity, knowledge, great listening skills – and a willingness to admit that you don't know it all.
Although I confess that I don't always like it, I am generally grateful, immediately or after I've thought it through, for the folks who took the time to question something I wrote – and make me check my own assumptions.
I would hope to do the same as a constructive critic here at GetReligion.
I'll ask questions, offer some praise, and question possible factual errors or missing bits in a way that hopefully will open up a door, or new questions.
Meanwhile, here are a few relevant biographical details. I grew up in Brooklyn, N.Y., in a family in which politics was a blood sport and religion much more of an intellectual pursuit. After attending a nominally Episcopal prep school, I left the city for college with a great curiosity about what it meant to be a believer. It was while at Hamilton (Kirkland) College, through fellowship groups, chapel services, a group of nuns and the local Episcopal Church, that I really began to experience the presence of God in my life. The Great Anglican divines and poets, including John Donne and George Herbert, led me to the Christian faith.
I began my career as a freelance writer working for weeklies around Princeton, N.J., after graduating from Princeton Theological Seminary. When I was ordained as an Episcopal priest, I moved to Philadelphia, where I began writing for the diocesan paper. After time spent as an assistant chaplain at the University of Pennsylvania, I became news editor for the old Episcopalian, until it moved to New York City.
I've been a stringer what is now Religion News Service, and a frequent commentator, book reviewer and features writer for The Philadephia Inquirer. I have a monthly column in The New Era in Lancaster, Pa.
I've served in a number of parishes, urban and suburban, evangelical and mainstream. But about six years ago I decided that I didn't want to bear arms in the warfare roiling my denomination, and that I would do better as an observer. Currently our family attends a Lutheran church that marries the Gospel to social justice and an openness to new believers.
While I remain strongly eucharistically focused, I believe that our churches need to do a better job of reaching the indifferent or hurt or lost members of the flock. This can be done without sacrificing the basics of the faith, including creedal orthodoxy. I have also developed a deeper appreciation for the Anabaptist traditions, and their focus on communal holiness – something many of our larger denominations lack.
I can't close without mentioning that I have two children who continually amaze me (and sometimes make me nuts). Our family lives outside (way outside) the Beltway in exurban Pennsylvania, where you can still see the stars at night – even if you can't count them.

We used to joke that the religion beat is sometimes known as the sex beat because of all the peccadilloes and crimes that some religious personalities find themselves in.
But yesterday’s story by Reuters about the theft of some boudoir photos supposedly commissioned by Liberty University President Jerry Falwell Jr. raises that designation to a new level.
Personally, I will never understand anyone who allows sexually intimate photos of any kind to be taken of them — in this case, apparently photos of a husband and/or wife. These things have ways of getting into the hands of people who don’t wish you well. Ask Jeff Bezos to explain this to you if you don’t already know.
I should add that Falwell has denied the Reuters report in an interview with Fox News commentator Todd Starnes. But why didn’t he tell Reuters the same thing?
Read on for my nominee of Weird Religion Story of the Week.
Other parts of this taped conversation made the news a week ago (see above video). Why it took this long for reporters to pick up on the Falwell connection puzzles me. The mind goes in odd places trying to imagine just what is in these photos, if this story is true.
Here’s some other questions journalists might want to ask, in addition to valid questions about Jerry Jr. and a Trump lawyer: Who leaked the photos and/or stole them? Is blackmail still a crime? Is there any possibility that some kind of crime has been committed, a crime in which the Falwell family has been wronged?
The Knoxville News-Sentinel hasn't had a religion writer, at least in my memory, for some time. But it did manage to produce a church-dumps-gay-couple story in pretty short order after said couple started making the rounds of newspapers and TV stations.
The setting is bucolic Blount County, a rural area south of Knoxville that sits in the foothills of the Smoky Mountains. I vacationed there in 2014 and found it refreshingly distant from an interstate highway.
Now, this is an area that's very conservative and it's full of churches, which is how our story begins.
Part of me wonders: Is this really a news story?
Maybe, because the newspaper had previously reported that Faith Promise is one of the country’s fastest-growing churches. But if an attendee had complained to the newspaper about being shut out of full membership for any other reason, would the newspaper have run it?
"The same God? That's for a school to say?"
That comment atop a Facebook post by my friend Jim Davis, a former GetReligion contributor, caught my attention.
Davis linked to a story from The Courier-News, an Elgin, Ill., hometown newspaper that is a part of the Chicago Tribune family. The story concerned a protest by some Christians over an assignment at a local public school.
The lede:
Last month, the same school board heard from religious leaders with a different perspective, as the newspaper noted then:
For more than two and a half years, I've been honored in more than one way to write for GetReligion, a feisty but literate blog on matters of faith in mainstream media. I thank tmatt for the opportunity and for his seasoned guidance. Now I'm taking leave to go local, eliminate a few deadlines and maybe smell a few flowers.
During my time with GetReligion I've learned a lot about media critiquing. I think I've always been good at critical thinking, but tmatt has distilled the tools via a few catchwords: Kellerisms, religious "ghosts," the Frame Game, Scare Quotes, Sources Say, the Two Armies approach. And, of course, his version of the Golden Rule: "Report unto others as you would want them to report unto you." I've learned much as well from the wise, incisive coverage of my fellow GetReligionistas.
Looking back, I think I've been drawn especially to some themes.
One has been persecution of Christians, especially in Kenya, Nigeria, Pakistan, Iraq and Syria. I used to call it one of the most under-reported topics in journalism. But major media, from Reuters to the New York Times to the Los Angeles Times to Agence France-Presse, have finally put the matter on their radar -- though much is left undone.
In the United States, a big focus of mine has been religious liberty, in all its forms. That's consistent with the editorial slant at this blog, with is radically pro-First Amendment (both halves it it). When legislators from Mississippi to Indiana to North Carolina have tried to pass religious exemption laws, they’ve drawn fierce opposition from the expected libertarian and gay rights groups -- but often from secular media, where journalists have often taken sides under a thin veil of reporting.
Clashes between Christians and atheists, whether the secular type or under the brand of Satanism, have also been interesting.
The banging pots and honking horns have faded on Miami's Calle Ocho, where Cuban-Americans noisily celebrated the death of Fidel Castro. Thus, it's time for some reflection on what it means for peace and freedom -- including freedom of religion.
So the Associated Press shows the right instinct in its Sunday story out of Miami on the aftermath of El Comandante's death. Yet it largely leaves ghostly trails in what could have offered some spiritual insights on the story.
We get early warnings of a scattershot story:
Cuba, as you may or may not know, is on the watch list of the United States Commission on International Religious Freedom. USCIRF's 2016 report tells of increased surveillance, harassment, closure and destruction of churches there -- on a level with the likes of Russia, Malaysia, Turkey and Afghanistan.
But here is AP's version of the religious facet in this story:
Come with us now to Bloomington, Ind., where Mayor John Hamilton has announcement. He says the city's 700 employees will get two paid days off: Fall Holiday and Spring Holiday.
Don’t recognize those holy days? You may know them as Columbus Day and Good Friday. Hamilton wielded his mayoral power to rechristen them.
To be blunt about it, this is a story built for mainstream media. As usual, though, much of the mainstream news coverage is better at citing the secular side than the religious opposition.
You know, like the New York Daily News:
Like other accounts, the newspaper also gives a rundown on the meaning behind Columbus Day and Good Friday.
That's nice, but how about some religious voices on the latter? How do church leaders feel about the safe, pastelized reference to Good Friday? It's not like journalists couldn't find local people of faith -- not with Google listing 20 congregations in several denominations in the Bloomington area. Can you say, "Google"?
The issue has even drawn attention abroad. The BBC's version sprouts so many partial quotes, it read almost like sarcasm:
The religious crazies are at it again in Indiana, trying to use the state version of the Religious Freedom Restoration Act for their aberrant behavior. This time, it's a guy who's trying to get out of paying taxes.
And once again, the Indianapolis Star has managed to run a religion story without talking to any religious people.
One Rodney Tyms-Bey says that "paying his state taxes is a burden on his religion," the newspaper says:
The case is two years old, but oral arguments were scheduled for appellate court today -- showing how tangled matters of church and state can get. We GR folk have scrutinized reports on RFRA and its state versions for a couple of decades -- from gay marriage in Mississippi to Santeria sacrifices in Florida -- but Tyms-Bey's case seems like an enormous reach.
A woman is shot in the back, and her unborn twins die. She mourns them for months as her deceased babies, but local law says they weren't old enough to be considered alive.
What an anguishing clash of views of humanity: one religious/spiritual, the other rigidly legal. It's a topic ripe for exploring, yet the Washington Post manages to avoid doing so. The 1,500-word feature doesn't even include the words "faith" or "church."
LaKira Johnson's story -- with its implications for the public view of abortion and life in the womb -- has gained much media attention ever since she was caught in an apparent revenge shooting among thugs. And the Post has stayed on top of the case ever since it broke the story in September.
But its follow-up story, on Johnson's ordeal, leaves the spiritual dimensions as half-viewed ghosts.
The print headline offered enormous promise: "An enormous tragedy with the tiniest of victims." So did the subhead: "A woman is shot, and her unborn babies die. But is it homicide?"
So does some of this week's feature:
Geez, the months-long fracas with Cambridge Christian School lends new meaning to the term "political football."
And like a hotly contested game, much of the coverage has moved the ball up and down the field, without a goal.
At least an NPR outlet in Florida has spelled out the basic constitutional conflict that could affect freedoms for the rest of us. With a few glaring omissions, which we'll get into later.
The immediate issue is over prayer. As a Christian school, the Tampa-based Cambridge does a lot of it. So does its football team, the Lancers, including over stadium sound systems.
That brought them toe to toe after regional playoffs in December. Just before the championship game at Camping World Stadium in Orlando (aka the Citrus Bowl), the Lancers wanted their amplified prayer time. The Florida High School Athletic Association said no. Now the matter is in court.
What's new in the NPR story is clarity: having an outside expert explain the clashing values in the nation's founding document: