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Let us attend: Mark Kellner offers readers a visit from the ghost of church-state past

Let us attend: Mark Kellner offers readers a visit from the ghost of church-state past

Every now and then, religion-beat readers are granted a visitation from the ghost of church-state past.

In this case, we are dealing with a Washington Times report by former GetReligionista Mark Kellner, who has spent enough time inside the D.C. Beltway to understand that mass transit is the true public square for most citizens.

Thus, spot the classic church-state ghost in this headline: “Christian group, ACLU sue Metro over rejected bus ads featuring a praying George Washington.”

Need a hint? Who were some of the major players in the broad coalition that backed the near-unanimous votes in the U.S. Congress for the Religious Freedom Restoration Act in 1993?

OK, here is Kellner’s overture:

A Texas-based Christian education group has filed a free-speech lawsuit backed by the ACLU over the Washington Metropolitan Area Transit Authority‘s rejection of the group’s ads that feature images of a praying George Washington.

WMATA earlier this year rejected the ads from WallBuilders, an Aledo, Texas, organization founded by evangelical author David Barton to communicate “the moral, religious, and constitutional foundation” of the United States. The ads would have been displayed on Metro buses.

Wallbuilders was joined in the suit by the American Civil Liberties Union and its D.C. chapter, the First Liberty Institute and the law firm of Steptoe LLP.

Wait a minute. The ACLU and a conservative Christian group are on the same side in a First Amendment free speech/religious liberty case?

Of course, there was a time when this kind of broad church-state coalition was common, as in the RFRA era. But, these days, it’s tempting to think that this kind of First Amendment logic can only be achieved with the help of a time machine (or a case involving a small, sympathetic religious minority group).


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New York Times offers flashback to sacraments offered by the priest of the Parrotheads

New York Times offers flashback to sacraments offered by the priest of the Parrotheads

Although I have lived in West Palm Beach, and I once saw Jimmy Buffett riding his bike near the ocean on Palm Beach Island, I claim absolutely zero personal insights into the philosophy and lifestyle of Parrotheads.

However, I saw a tweet by Ross Douthat pointing readers to an excellent New York Times profile of Buffett linked to the 2018 success of the jukebox Broadway musical celebrating his life. The headline: “Jimmy Buffett Does Not Live the Jimmy Buffett Lifestyle.” In a way, this feature by Taffy Brodesser-Akner can be read — I think this is what Douthat had in mind — as a kind of meditation on the long, warm Buffett obituaries that are running wherever Baby Boomers get their news.

At first glance, there is next to zero religious content in this feature. Then I took off my journalism-commentary glasses and read this feature through the eyes of the Denver Seminary professor that I was, briefly, in the early 1990s. Hold that thought, because we will come back to it.

Now, read this large chunk of the Times feature and start looking for hints at the role that Buffett played in the lives of his, well, disciples.

One day he realized that even if you were the supply, you could also be the supply chain. “It’s up to you to figure out how to take advantage or to manage whatever you’re going to do,” he said. “Margaritaville” was a hit in 1977. But more important, on that day, Margaritaville® was born.

He established Mailboat Records, his record label, in 1999. He went from making $2.20 per album to making $6 an album, he told me. He built his own tour buses, because it costs five times more to rent equipment than to own it yourself. He then rented out that equipment to other acts. And he took charge of his merchandise. He didn’t do it because he was greedy. He did it because he could do it better than the people who were ripping him off with concert T-shirts that spelled his name as Buffet.

He sold his fans quality, spell-checked T-shirts. He played clubs all over the country, but it was the crowds in landlocked areas that seemed to love him most. In Pittsburgh, he and his Coral Reefer band mates noticed that fans had started wearing Hawaiian shirts, just like they did, to the shows. One night, in Cincinnati, his bass player Timothy B. Schmit (also of the Eagles) likened them to Deadheads, the way Grateful Dead fans would follow that band. And so they were christened Parrotheads, just as a joke, but then fans began to wear feathers and beak masks to shows. “In their minds they wanted to go to the ocean,” he said. He understood he was bringing the ocean to them. He was no longer just a singer. Now he was a guru.


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Bonus podcast: Thinking (yes, again) about journalism 'religion,' as well as Super Bowl ads

Bonus podcast: Thinking (yes, again) about journalism 'religion,' as well as Super Bowl ads

On the day after the Super Bowl, what was the hot topic in your social-media feeds?

Was it bad lip syncing or a visible pregnant superstar?

Maybe the first-ever showdown between two Black starting quarterbacks? Or was it that each of these quarterbacks paused for rather lengthy moments of private prayer before the game began?

Advertisements? Naked avocados? The usual parade of beers? Deadly-serious triangular snacks? Electric vehicles that are not on sale yet? Or how about that sonogram of an unborn child with a thing for Pringles?

Now, do you think your answers could be connected to the presence of religious topics in your search-engine history files? Which of the angles listed above were most likely to get covered in “mainstream” news sources and which probably showed up in “religious” or “conservative” news?

This is another way to say that, one way or another, the odds are good that Americans are going to end up arguing about hot-button topics linked to religion.

That search-engine question was directly linked to the discussions at the end of a podcast that I did the other day with the Acton Institute social-media team. The main topic (#surprise) was my recent essay for their journal Religion & Liberty: “The Evolving Religion of Journalism.”

To be blunt, I think this is the most important thing I’ve written about the religion beat since my 1983 cover story for The Quill: “The Religion Beat: Out of the ghetto, into the mainsheets.” Thus, GetReligion has already offered quite a bit of digital ink (and a podcast of our own) on this topic. Think “RIP American Model of the Press? It appears that online financial realities killed it ...” And also, “It's just good business? The growing debate about America's news-silo culture.

Thus, here is the Acton description of the podcast material:


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Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Good morning!

After a week on the road that took me from Oklahoma to Texas to Arkansas to Tennessee, I’m back in the driver’s seat at Weekend Plug-in.

The Big Game was this weekend and it included some prominent religion-news stories. With that in mind, let’s kick off our scrimmage of the top headlines and best reads in the world of faith.

What To Know: The Big Story

‘He Gets Us’: Jesus is coming to the Super Bowl — to the commercials, that is.

Two ads. Ninety seconds. A $20 million price tag.

The Associated Press’ Holly Meyer, Religion News Service’s Bob Smietana and the Washington Times’ Mark Kellner delve into the pricey campaign and its backers.

The bottom line, as AP explains:

They hope to counter the notion that religion is used to divide people, spending about $20 million to reach more than 100 million viewers at a time when the nation’s Christian population — and religious affiliation of any kind — are in decline.

Because religion is a touchy subject and prime-time advertising is so expensive, it is rare for faith to be promoted alongside the Super Bowl ’s perennially buzzed about beer and fast-food commercials. But the backers of the “He Gets Us” campaign see it as a great opportunity to reach so many people at once.

Faith and football: For the first time, two Black quarterbacks — Jalen Hurts of the Philadelphia Eagles and Patrick Mahomes of the Kansas City Chiefs — will face each other during a Super Bowl.

Hurts and Mahomes have something else in common: They’re both “practicing Christians not afraid to publicly talk about their faith and how it helps them succeed at the highest levels,” as Clemente Lisi explains at ReligionUnplugged.

‘God of Sod’: George Toma is preparing the field for the Super Bowl for the 57th straight year. “When I’m in heaven, I’ll be looking at your beautiful field,” the 94-year-old Toma tells the New York Times, “or I’ll be in hell looking up what kind of root system you have.”

A final football note: Lifeway Research’s Aaron Earls provides four guidelines to keep your church Super Bowl party legal.


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RIP American Model of the Press? It appears that online financial realities killed it ...

RIP American Model of the Press? It appears that online financial realities killed it ...

From Day 1 here at GetReligion, just over 19 years ago, our primary goal has been to defend religion-beat reporting rooted in what has long been called the American Model of the Press.

You know, that’s the old-liberalism brand of journalism built on accuracy, fairness, balance and respect for the views of citizens involved in debates about issues in culture, morality, religion and even politics.

Some people include the word “objectivity” in creeds about this kind of journalism, which tends to fuel philosophical discussions about whether it’s possible for the minds of journalists to remain “blank slates,” or words to that effect. In my teaching days, I attempted to define objectivity in terms of fair-minded professional standards for newsroom work.

This brings me to an essay that I recently wrote for the Religion & Liberty journal published by the Acton Institute. The headline: “The Evolving Religion of Journalism.” I don’t want to cue waves of weeping violins, but writing this piece was painful and involved about a month of involuntary 3 a.m. brainstorms.

The bottom line: I didn’t want to write another essay about media-bias issues, because discussing “bias” implies the existence of shared, common professional standards for journalists. My goal was to describe the emerging digital-marketplace reality — news that preaches to niche choirs makes money. It produces faithful, paying subscribers, which is what matters now that news organizations cannot depend on mass-market advertising.

Are you reading the stunning four-part Columbia Journalism Review series by Jeff Gerth about elite newsrooms and Donald Trump? It’s crucial that “The press versus the president” was published by a journal at the heart of the old-liberal journalism establishment. Here is a crucial passage, right after Trump commits to his “fake news” approach to press relations:

In the days after Trump’s declaration, the Times surveyed its new digital subscribers, millions of whom flocked to the paper during his presidency, to better understand their motivations: the administration’s “vilification of the press,” one subscriber replied, in a typical response, according to “New Digital Subscribers Survey” data provided to me by a Times staffer.

Trump would often call the Times “failing,” including the day after the controversial story about Russia-Trump ties, but in fact the soaring digital-subscriber base throughout his presidency offset the steady fall in revenue from print subscribers and advertising.

What does this have to do with my Acton essay, which focuses on a timeline of events that begins long, long before Orange Man Bad?


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Plug-In: Listening to the voices of Holocaust survivors -- while we still can

Plug-In: Listening to the voices of Holocaust survivors -- while we still can

Good morning, my friends!

I’m your Weekend Plug-in columnist, and I need to let you know I’ve checked all my files. I didn’t find any classified documents from that time I toured the White House. Whew!

So let’s dive right into the top headlines and best reads in the world of faith.

What To Know: The Big Story

It’s Jan. 27, which is International Holocaust Remembrance Day.

Today’s commemoration marks the 78th anniversary of the 1945 liberation of Auschwitz-Birkenau.

The United Nations “urges every member state to honor the six million Jewish victims of the Holocaust and millions of other victims of Nazism.”

Telling their stories: Toby Levy, now 89, was one of only 31 survivors in the town of Chodorow — then a part of Poland, now Ukraine.

“Like my father said, ‘God needed witnesses’” to the horror, Levy tells the Washington Times’ Mark A. Kellner. “That’s why I don’t say ‘no’ to anybody, as tired as I am,” she says of opportunities to relate her experience.

Like Levy, David Schaecter, 93, knows he is running out of time, Religion News Service’s Yonat Shimron reports:

So this week he agreed to a weeklong recording of his life story using a new technology that will allow future generations to interact with a hologram-style likeness of him.

That story will form the base of an exhibit at Boston’s future Holocaust museum, which is scheduled to open in 2025.


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Podcast: Are sweaty men exercising at dawn (then praying) a New York Times story?

Podcast: Are sweaty men exercising at dawn (then praying) a New York Times story?

Anyone who watches advertisements during football games knows that American men are doing just great, these days.

There appear to be gazillions of racially diverse circles of thin men out there — roughly 30-50 years of age — who get together all the time in sports bars with loads of disposable income to spend on beer and mountains of chicken wings in a wide variety of flavors. Others travel all over the place in their rad sports vehicles or those pick-up trucks that are part troop-carriers, part luxury vehicles.

There are some rotund, middle-aged, often bald, White losers out there, of course, but their family members or lovers are still around to laugh at their misadventures.

Yes, this screed from an elderly guy (on a diet, even) is directly connected with this week’s “Crossroads” podcast (CLICK HERE to tune that in). This week’s program focused on a fine, fascinating New York Times piece by religion-beat pro Ruth Graham. The double-decker headline on this piece proclaimed:

For Suburban Texas Men, a Workout Craze With a Side of Faith

In Katy, outside Houston, many men have taken up F3, a no-frills fitness group where members push themselves physically but also bond emotionally.

I heard from several readers praising this story (and followed buzz on Twitter) and people kept saying: What inspired the Gray Lady to do a positive story about a bunch of evangelical men (one with a “Republic of Texas” tattoo) bonding through exercise, fellowship, service and prayer?

The first answer: The story was written by a veteran religion reporter, not someone off the political or strange cultures desk. The men talk, they tell their own stories. They are not walking straw men ready for a beating. By the way: It also looks like F3 groups, or at least the one in this feature, are pretty diverse in terms of race. Hold that thought.

I think the crucial statement is at the top of the article and it isn’t the lede. Here is the note from the editors:

We’re exploring how America defines itself one place at a time. In a Houston suburb, men have been flocking to a workout group that promises more than just a sweat session; together, they aim to ease male loneliness.

Note the touch of humility: “We’re exploring how America defines itself one place at a time (I added the bold type). The goal here is to let Americans outside describe their own lives, as opposed to the Times doing that for them?


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This is a news story: Shuttered churches fuel death of Catholic newspapers during pandemic

When it comes to religious media, there is nothing like the Catholic press. Spanning the doctrinal spectrum, there are 600 Catholic-based news websites and newspapers in the United States and Canada alone. In the past few years, the diversity of the Catholic press has provided a wealth of information and insights to readers and to mainstream journalists.

Like secular news outlets, Catholic media also face financial hardships created by the pandemic.

This is a trend that has, of course, affected all news media and across many other industries, such as hospitality and tourism to name just two. Secular news outlets, particularly local newspapers, faced an uphill battle before the coronavirus. They face an even tougher battle now that advertising has dried up amid an ever-worsening economy.

Over the last two months, the nation’s unemployment rate has ticked up. At the same time, layoffs have affected many large newsrooms like The Atlantic despite some of the best pandemic coverage. If technology like the internet has led to the slow death of print, the pandemic has accelerated what always seemed like the inevitable. Indeed, as Axios recently pointed out, no publisher is immune to COVID-19. It’s something newspaper publishers are monitoring very closely as their editors and reporters work from home and continue to report on the pandemic.

Catholic media outlets are not immune to such hardships. The first real sign that the situation was worsening came on April 9 when Bayard, which owns and operates 190 magazines, announced it would cease print publication of four magazines: Catechist, Hopeful Living, Today’s Catholic Teacher and Catholic Digest. This last monthly magazine, which has been published since 1936, boasts a circulation of 300,000. Catholic Digest also has a website that is updated regularly. It’s reach, as expected, is greater online — with traffic reaching nearly 16,000 visits each month.

All print publications have been struggling to make money since Google and Facebook now take the largest slices of the advertising revenue pie.


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Washington Post transportation desk digs into Christmas Wars about Metro advertising

Oh Christmas wars, oh Christmas wars, they make lawyers flock gladly.

Oh Christmas wars, oh Christmas wars, they drive the news clicks madly ...

Can somebody help me out here?

We really need some kind of Saturday Night Live worthy cold-open anthem that celebrates/mourns the role that First Amendment fights -- as opposed to waves of shopping-mall news -- now play during the weeks that lead up to the Holy Day once known as the Nativity of our Lord God and Savior Jesus Christ (see "Christmas").

Most of these annual stories are sad jokes, but some have substance. The latest Washington Post report on the mass-transit advertising wars falls into the second category, raising real issues about public discourse (and the First Amendment) in our tense times.

The headline: "Is Metro waging war on Christmas? Archdiocese sues to post biblical-themed bus ads." Here's the low-key, serious overture:

The Archdiocese of Washington is suing Metro after the transit agency rejected an ad for the organization’s annual “Find the Perfect Gift” charitable campaign, which features a biblical Christmas scene.
In the lawsuit, filed in U.S. District Court on Tuesday, attorneys for the archdiocese argue that Metro’s ban on subway and bus ads that “promote . . . any religion, religious practice or belief” has infringed on the organization’s First Amendment rights. ...
The banner ads, designed to be placed on Metrobus exteriors, are relatively minimalist in their design. The display highlights the phrases “Find the Perfect Gift” and “#PerfectGift,” and includes a link to the campaign’s website, which encourages people to attend Mass or donate to a Catholic charitable groups. The words of the ad are overlaid on a tableau of a starry sky; in the corner are three figures bearing shepherd’s rods, along with two sheep.

As a 10-year (or more) regular on DC mass transit, I totally get why this is such a hot-button issue.

We're talking about messages displayed before some of the most tense, picky and politicized eyeballs on Planet Earth.


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