Associated Press

Concerning that 'prominent' 'Mormon' 'bishop' peeping around at a ladies dressing room

Concerning that 'prominent' 'Mormon' 'bishop' peeping around at a ladies dressing room

Take, for example, the word “bishop.” What does this term mean in (a) the Church of Rome, (b) the United Methodist Church, (c) the Evangelical Lutheran Church in America, (d) various Pentecostal denominations and (e) the Church of Jesus Christ of Latter-day Saints (formerly known to newsroom pros as the “Mormons.”)

While we’re at it, what does “evangelical” mean in the title of the ELCA, one of America’s most doctrinally progressive-liberal flocks?

Words matter. So you just knew we were in for a rough ride, journalistically speaking, when headlines like this one began to sprout online: “Peeping Tom in Nashville Store Turns Out to Be High-Ranking Mormon Leader.” Things got really rough when local-TV news kicked in.

Now, I realize that this particular headline ran at a Patheos advocacy site called — Friendly Atheist. But this online post did combine lots of the issues and stumbles one could find elsewhere. Let us attend:

It’s bad enough that a man in an H&M retail store inside the Opry Mills shopping center in Nashville, Tennessee was caught spying on a woman whom he led into a dressing room (apparently acting like a sales rep).

It’s even worse that the man’s wife attempted to stop the woman from calling police.

But the kicker? The man in question, Stephen Murdock, is a Mormon bishop.

Combine the present-tense reference to this man bing a bishop with the phrase “High-Ranking Mormon Leader” and it would appear that a member of the church’s national hierarchy had fallen.

Here is how The New York Post summed up the crucial information about Murdock’s standing:

A high-ranking member of the Church of Jesus Christ of Latter-day Saints was busted taking photos of a woman in a store’s dressing room, according to police and church officials.

Steven Murdock, 55, a Mormon high councilor and one-time bishop, encouraged a woman to use an empty changing stall at an H&M in a Nashville mall, where she then saw a phone camera pointed at her, according to an arrest affidavit obtained by the Nashville Tennessean.

Like I said, religion-news can get complicated.

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tmatt returns to Colorado, plus a brief debate about some basic GetReligion work

tmatt returns to Colorado, plus a brief debate about some basic GetReligion work

Greetings from one of my favorite, somewhat obscure corners of the wonderful state that I called home for about a decade, back in the 1980s and early 1990s. That would be Colorado.

At the moment, I’m on vacation out West with family. Bobby is in Southern California and I’ll be stunned if he doesn’t manage to produce a post on his smartphone while inside Dodger Stadium.

It’s summer. The result is often fewer posts and even a tweaked schedule. Some of our quick posts may even be a little strange — like this one.

The other day I received a comment that deserves discussion. It was a criticism of my recent post with this headline: “Associated Press digs into hush-hush network that protects priests – on Catholic right only.” The key AP statement:

Still, since 2002, Opus Bono has played a little-known role among conservative Catholic groups that portray the abuse scandal as a media and legal feeding frenzy. These groups contend the scandal maligns the priesthood and harms the Catholic faith.

Are there groups on the Catholic right that do this? Yes. Are there groups and networks on the Catholic left that do this kind of work? I wrote:

… At the heart of the accusations swirling around men like former cardinal Theodore McCarrick (and others) are claims that these men have been hidden and supported by networks of powerful Catholics inside and outside the church. The questions I keep asking: Who helped McCarrick come to power? Who protected him? Who profited from his support and protection?

AP has raised very serious issues about Opus Bono and shown strong signs of work that crossed ethical and doctrinal lines. But is the assumption that there are no similar problems in groups — perhaps inside church structures — with ties to the Catholic left?

This Associated Press report does not contain a single factual hint that this problem exists anywhere other than on the Catholic right. It contained valid and important information, but failed to provide essential context — that the Catholic clergy sexual abuse scandal is not a left-right thing. This cover-up is too big for that.

A frequent GetReligion commentator defended the AP piece, arguing that the AP report was not about the abuse scandal, or even the problem of Catholic leaders hidingthese crimes, but:

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Associated Press digs into hush-hush network that protects priests -- on Catholic right only

Associated Press digs into hush-hush network that protects priests -- on Catholic right only

If there was an omnipresent reader who had somehow managed to follow my 30-plus years of work linked to the Catholic clergy sex crisis, I think that she or he would have spotted at least one overarching theme.

The big idea: This is a scandal that cannot be divided according to liberal and conservative prejudices. Anyone who tried to do that would have to avoid too many case studies, too many tragedies, too many people — on the left and right — hiding too many crimes. I have argued that wise, patient reporters will listen to liberal and conservative activists and then search for issues and ideas that they share in common.

Hold that thought, because I will end with that.

Every now and then, we see an important story produced by journalists (often in the mainstream press) who seem to think the scandal is all about the sins of conservatives or (often in some independent Catholic publication) all about the sins of liberals.

The Associated Press just produced a story of this kind, a report that raises important issues and was built on tons of journalism legwork to get solid sources. It’s a valid and important story. But it appears that these journalists only saw half of a larger tragedy. The headline: “Unmarked buildings, quiet legal help for accused priests.”

Yes, secrets were uncovered. But stop and think about that headline. Is the assumption that all Catholic priests accused of sexual abuse are, in fact, guilty? Is it possible to imagine that some Catholics might support efforts to research and clear the names of priests who they believe have been falsely accused and have valid reasons to do so? And are all these efforts on the right? Just asking.

Here is the AP overture:

DRYDEN, Mich. (AP) — The visiting priests arrived discreetly, day and night.

Stripped of their collars and cassocks, they went unnoticed in this tiny Midwestern town as they were escorted into a dingy warehouse across from an elementary school playground. Neighbors had no idea some of the dressed-down clergymen dining at local restaurants might have been accused sexual predators.

They had been brought to town by a small, nonprofit group called Opus Bono Sacerdotii. For nearly two decades, the group has operated out of a series of unmarked buildings in rural Michigan, providing money, shelter, transport, legal help and other support to hundreds, perhaps thousands, of Catholic priests accused of sexual abuse across the country.

Again and again, Opus Bono has served as a rapid-response team for the accused.

That leads us to the big, sweeping thesis statement:

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Familiar journalism question: Why did New York Times ignore Franco Zeffirelli's Catholic faith?

Familiar journalism question: Why did New York Times ignore Franco Zeffirelli's Catholic faith?

The lengthy New York Times obituary for the Franco Zeffirelli features lots of material — as it should — about the legendary director’s off-stage and off-screen private life, which was colorful, to say the least. The headline proclaimed: “Franco Zeffirelli, Italian Director With Taste for Excess, Dies at 96.”

The word “bastard” plays a dramatic role in this story, since that social stigma loomed over Zeffirelli throughout his life. The word “homosexual” is in the mix, as well. The Times also noted that, in his political career, Zeffirelli was a “conservative” who fiercely opposed abortion. Then again, he also fought with the Communists opposing Mussolini’s Fascists and the German Nazis.

Zeffirelli lived a sprawling, complex life that, at times, was almost as dramatic as the designs for his opera productions.

But there was something else that, when describing his life, Zeffirelli always stressed — his faith. In fact, the word “Catholic” never shows up in the Times piece. Also, there is only a passing reference to one of the works that, via television, made him famous with mass audiences around the world — his popular 1977 mini-series “Jesus of Nazareth.”

That’s rather strange. As my colleague Clemente Lisi noted, in a Religion Unplugged feature about Zeffirelli’s complex career and faith:

“Faith has been my life,” Zeffirelli said in an interview two years ago with Italian state television RAI. “How can you live without it?”

The Times piece covered so many bases. So why ignore this man’s faith — which he openly discussed — as well as his complex personal life? Here is one large chunk of the obit:

A whirlwind of energy, Mr. Zeffirelli found time not only to direct operas, films and plays past the age of 80, but also to carry out an intense social life and even pursue a controversial political career. He had a long, tumultuous love affair with Luchino Visconti, the legendary director of film, theater and opera. He was a friend and confidant of Callas, Anna Magnani, Laurence Olivier, Richard Burton, Elizabeth Taylor, Liza Minnelli, Coco Chanel and Leonard Bernstein.

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Looking for a religion ghost in Jimmy Carter's current clout with Democrats and journalists

Looking for a religion ghost in Jimmy Carter's current clout with Democrats and journalists

This is really a great time — in terms of mainstream media coverage — to be a liberal or “progressive” evangelical.

If you needed proof of this thesis — other than the contents of op-ed pages and wire features — then look no further than the latest political/media comeback by former President Jimmy Carter.

I have followed Carter for decades (I was a Carter volunteer at Baylor University in 1975-76), which is understandable since it’s impossible to report on the role of “born again” Christians in American political life without paying close attention to what Carter believes and when he believed it. He inspired many, many “moderate” Baptists and other evangelicals to take politics seriously.

Here’s a question I have asked for several decades now: Name another American politician — Republican or Democrat — who was willing to cost himself support within his own party by taking a critical stance, of any kind, on abortion. To this day, Carter’s language on abortion makes his party’s leadership nervous (see his remarks last year at Liberty University).

But the former president has certainly evolved on other crucial doctrinal issues. What role has this played in his current popularity with Democrats and, thus, with the press?

Consider this recent feature from the Associated Press: “Jimmy Carter finds a renaissance in 2020 Democratic scramble.” Here is the totally political overture:

ATLANTA (AP) — Jimmy Carter carved an unlikely path to the White House in 1976 and endured humbling defeat after one term. Now, six administrations later, the longest-living chief executive in American history is re-emerging from political obscurity at age 94 to win over his fellow Democrats once again.

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Mirror image: What if an evangelical politico doxed gay protesters at Family Research Council?

Mirror image: What if an evangelical politico doxed gay protesters at Family Research Council?

There is a reason that I held off writing about mainstream news coverage of Rep. Brian Sims and his online activism against people praying at his local Planned Parenthood facility.

To be blunt: I was waiting for some mainstream media coverage of this digital drama. The fact that this took several days is really interesting — from a media-analysis point of view.

Let’s look at this through the “mirror image” device that your GetReligionistas have been using for years.

Let’s say that a group of LGBTQ demonstrators decided to stage protests outside the doors of the Family Research Council — peacefully reading selections from the latest version of the Book of Common Prayer. The protesters include teens and an older person who is silently using a rainbow rosary.

Then a politician approaches, perhaps a GOP leader who backs the FRC. Using his smartphone to capture the proceedings for online use, he begins berating the gay activists, using language that focuses on age, race and religious beliefs. This evangelical politico also offers to pay viewers $100 for information on the teen-agers, thus helping evangelical activists to “visit” their homes.

All of this is posted online by this member of the U.S. House of Representatives.

How quickly would this draw major coverage at CNN? How about the New York Times? Note: We’re seeking serious, original coverage, not short Associated Press stories or aggregation reports built on clips from online chatter (see this Washington Post item).

Eventually, The Philadelphia Inquirer — to its credit — followed up on the explosion of Twitter activity on this topic. The lede did use a mild version of the “Republicans pounce!” theme, but took the issue seriously. Here is a key chunk of that breakthrough mainstream-news media report:

In one video, Sims approaches a woman and three girls who appear to be in their teens outside the Planned Parenthood clinic at 12th and Locust Streets and refers to them as “pseudo-Christian protesters who’ve been out here shaming young girls for being here.”

“I’ve got $100 to anyone who will identify any of these three,” Sims says in the video, adding that he is raising money for Planned Parenthood.

The unidentified woman responds, “We’re actually here just praying for the babies.”

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What happened to old-school journalism? Reporters keep slanting United Methodist coverage

What happened to old-school journalism? Reporters keep slanting United Methodist coverage

Here’s something that you don’t see every day.

I mean, it used to be perfectly normal to see a top editor at an American newspaper defend old-school virtues like balance, fairness and showing respect for people on both sides of hot-button debates. But recently, this has not been the norm — especially when dealing with news about religion and culture.

Consider, for example, recent coverage of the United Methodist Church and, especially, the trials and tribulations endured by leaders of this global denomination’s liberal U.S. establishment.

Please hear me: I have been covering this story for four decades and I know that activists and clergy on both sides have experienced lots of pain. All kinds of people have been tempted to head for the exits.

Liberal U.S. United Methodists, in particular, have seen one general conference after another vote against them, in part because the growing parts of this global — repeat GLOBAL — flock are doctrinally conservative when it comes to marriage, sex and the Bible. The left holds the high ground in American bureaucracies, but the right has more converts, more children and, thus, more votes.

Press coverage of the latest traditionalist victory, this past February in St. Louis, has been dominated by the beliefs and stories of the UMC left, usually with one quote provided by a conservative (90 percent of the time, that’s Mark Tooley of the Institute for Religion & Democracy). Click here for my post on an NBC News report that — so far — gets the gold medal for bias.

So, the other day a Toledo Blade reader named Joe Strieter wrote the newspaper’s managing editor to express concern about UMC coverage. The reader send GetReligion a copy of this very detailed letter and here is a sample:

Although the writer … did not specifically express her personal opinion, it's hard to avoid the impression that her sympathies lie with the "losing side."  …

Three people are pictured — all of them opposed to the action taken at the conference. No one is pictured who voted for or defended the resolution. …

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Bloodshed in the headlines: What is the current world situation with religious persecution?

Bloodshed in the headlines: What is the current world situation with religious persecution?

THE QUESTION:

What is the current world situation with religious persecution?

THE RELIGION GUY’S ANSWER:

The slaughter of 50 Muslims and wounding of dozens more at two mosques in Christchurch, New Zealand, provoked horror in that pacific nation, and sorrow and disgust worldwide. Why would anyone violate the religious freedom, indeed the very lives, of innocent people who had simply gathered to worship God?

Unfortunately, murders at religious sanctuaries are not a rare occurrence. In the U.S., recall the murders of six Sikh worshipers at Oak Creek, Wisconsin (2012); nine African Methodists at a prayer meeting in Charleston, S.C. (2015); 26 Southern Baptists in a Sunday morning church rampage at Sutherland Springs, Texas (2017); and 11 Jews observing the Sabbath at Pittsburgh’s Tree of Life synagogue last October.

The Christchurch atrocity was unusual in that authorities identified a white nationalist as the assailant. Most mosque attacks are not carried out by a demented individual, but by radical Muslim movements that intend to kill fellow Muslims for sectarian political purposes. The most shocking example occurred in 1979. A well-armed force of messianic extremists assaulted the faith’s holiest site, the Grand Mosque in Mecca, during the annual pilgrimage (Hajj). The reported death toll was 117 attackers and 127 pilgrims and security guards, with 451 others wounded.

After Christchurch, The Associated Press culled its archives to list 879 deaths in mass murders at mosques during the past decade. (Data are lacking on sectarian attacks upon individual Muslims, also a serious problem for the faith). Such incidents get scant coverage in U.S. news media.

2010: Extremist Sunnis in the Jundallah sect bomb to death six people and themselves at a mosque in southeastern Iran. Then a second Jundallah suicide bombing at an Iranian Shiite mosque kills 27 and injures 270.

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Houston's drag queen story hour: KHOU tells us librarians let in a child molester. Who fought this?

Houston's drag queen story hour: KHOU tells us librarians let in a child molester. Who fought this?

I last wrote about drag queens reading stories to kids at public libraries about six weeks ago and now the story has taken off.

Someone –- we are not told who –- did some document digging as part of an ongoing campaign to stop drag queens from taking up space at the Houston Public Library and made an interesting discovery.

KHOU TV, the CBS affiliate in Houston tells us what that was:

HOUSTON — A registered child sex offender has been reading to children at Houston Public Library as part of its Drag Queen Storytime.

A group called Mass Resistance, which has been trying to put an end to the program, contacted KHOU about the child sex offender.

Mass Resistance claims it had been asking the City of Houston for months to disclose information about the drag queens, and when requests went unanswered, they did their own digging and made the shocking link.

The library has been trying to fix this PR disaster ever since.

A media spokesperson for the library confirmed one of the program’s drag queens, Tatiana Mala Nina, is Alberto Garza, a 32-year-old child sex offender. In 2008, he was convicted of assaulting an 8-year-old boy.

“Most parents would not allow that individual to sit in this library and be held up as a role model to our children. Shame on you, Mayor (Sylvester) Turner!” said Tracy Shannon with Mass Resistance.

In a statement, the Houston Public Library admits they didn’t do a background check on Garza and said Garza will not be involved in any future library programs.

A photo of Garza in drag appears with this blog post. Despite this hiccup, the American Library Association isn’t dropping the idea of drag queen stories any time soon. See the ALA site’s resource page for libraries facing “challenges” with staging these events.

As this NBC-TV story points out, these story hours bring “pride and glamor” to libraries and have spread like wildfire across the nation in three short years. As the Brooklyn (N.Y.) library system says on its website: “Drag Queen Story Hour captures the imagination and play of the gender fluidity in childhood and gives kids glamorous, positive, and unabashedly queer role models.”

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