The Deseret News

Bill Buckner's faith makes a cameo appearance in coverage of 22-year major-leaguer's death

Bill Buckner's faith makes a cameo appearance in coverage of 22-year major-leaguer's death

Ouch!

When you die, imagine your obituary leading with your worst moment.

Enter Bill Buckner, the 22-year major-leaguer who succumbed Monday to a long battle with Lewy body dementia.

This was the opening paragraph from The Associated Press:

BOSTON — Bill Buckner, a star hitter who became known for making one of the most infamous plays in major league history, died Monday. He was 69.

Suffice it to say that the infamous play (as baseball fans know) was not a positive one.

Similarly, the Washington Post got right to the (unfortunate) point:

Former major league first baseman and outfielder Bill Buckner, who won a batting title with the Chicago Cubs in 1980 but was best remembered for the error he committed in Game 6 of the 1986 World Series while playing for the Boston Red Sox, died Monday at 69 after battling dementia.

And this was ESPN’s simple lede:

Bill Buckner, the longtime major leaguer whose error in the 1986 World Series for years lived in Red Sox infamy, died Monday. He was 69.

Is it fair that Buckner’s entire career is boiled down to one error in so many news reports? Nope, says Boston Globe columnist Dan Shaughnessy, who wrote:

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Digging into the complexities of religion and abortion — and how politics influences views

Digging into the complexities of religion and abortion — and how politics influences views

“Everything you think you know about religion and abortion is wrong.”

Wait, what!?

That’s the compelling way that Kelsey Dallas, national religion reporter for the Deseret News in Salt Lake City, leads into an in-depth piece published today.

It’s certainly a timely subject, as regular GetReligion readers know. Just last week, we commented on the lack of religion in many of the initial stories on Alabama’s new law banning abortion in almost all cases. (Some later stories delved deeper into the God angle.)

Here’s what I always appreciate about Dallas: Her stories contain a nice mixture of expert analysis and helpful data. That’s certainly the case with her latest piece.

After grabbing the reader’s attention with that “Everything you think you know about religion and abortion is wrong” lede, Dallas clarifies the statement just a bit before moving into the meat of her material:

Well, maybe not wrong. But almost certainly incomplete, according to experts on religion and politics.

Religious beliefs do influence abortion views, but so do other factors.

Many faith leaders do oppose abortion rights, but their views don't tell you everything about the people in their pews.

Conservative lawmakers do often credit God with inspiring new regulations, but they're also pressured by their party to pass such laws.

In general, religion's role in the contemporary abortion debate is more complicated than it may, at first, appear.

"It's not that religion is absent from the debate," said Daniel Williams, a history professor at the University of West Georgia. It's that the debate is also "very much partisan and political."

Among the fascinating context offered by the Deseret News is this:

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Salt Lake Tribune has best take when covering LDS shift on status of gay members' children

Salt Lake Tribune has best take when covering LDS shift on status of gay members' children

Well, that was weird.

Just over three years after the Church of Jesus Christ of Latter-day Saints announced its policy of refusing to baptize children of gay church members until said children are 18, the church’s leaders reversed themselves.

Left hanging amidst all the news coverage yesterday was an answer to why the church leaders changed course so quickly. The big question: Was this a matter of doctrine or changing political realities?

The Deseret News, which is as close as one can get to an official voice of the church, said the following:

SALT LAKE CITY — Children of parents who identify themselves as lesbian, gay, bisexual and transgender may now be blessed as infants and later baptized as members of The Church of Jesus Christ of Latter-day Saints, according to updates announced Thursday to November 2015 church policies intended at the time to maintain family harmony but perceived as painful by some supporters of the LGBT community.

The church also will update its handbook of instructions for leaders to remove the label of apostasy for homosexual behavior that was applied beginning in November 2015, said President Dallin H. Oaks, first counselor in the First Presidency, who announced the changes on behalf of the First Presidency on Thursday morning during the leadership session of the church’s 189th Annual General Conference…

In a news release, the First Presidency said the changes were the result of extended counseling with the Quorum of the Twelve Apostles and "fervent, united prayer to understand the will of the Lord on these matters."

The article added that the switch was a change in church policies, not in church doctrine, but then added that “current revelation overtakes past teachings.”

So, maybe someone had a revelation about this? You see, “revelation” is not a word typically associated with policy decisions. That’s a doctrine word.

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Mormon style update: AP changes rules on referring to Church of Jesus Christ of Latter-day Saints

Mormon style update: AP changes rules on referring to Church of Jesus Christ of Latter-day Saints

Earlier this month, I wrote a post titled “Associated Press coverage of post-Mormon Latter-day Saints full of irony — or is it mockery?”

That post addressed the irony of an Associated Press story that reported on The Church of Jesus Christ of Latter-day Saints moving away from using the nickname “Mormon” while still emphasizing that term in the headline and lede.

“Is there any chance it was mockery?” I asked about the AP approach, linking to a related tweet by Joel Campbell, a Brigham Young University journalism professor.

Right after writing that post, I joined a group of U.S. religion journalists on a trip to Israel. So I haven’t had a chance until now to mention that soon after that story was published — and after my critique of it ran at GetReligion — AP updated its style on Mormons.

Campbell tweeted that he was “grateful” for the update.

Both the Salt Lake Tribune and the church-owned Deseret News reported on the change — and the significance of it.

The Tribune noted:

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Friday Five: Lent trends, Methodist fight, Alabama tornado, Ira Rifkin update, epic NYT correction

Friday Five: Lent trends, Methodist fight, Alabama tornado, Ira Rifkin update, epic NYT correction

I’m traveling to Israel next week on a tour with a group of religion reporters. So spoiler alert: My next few posts will allow me to clear out some of the items in my “guilt folder” as I analyze a few stories that I’ve been wanting to mention for a while.

If you have a comment or a question about those posts, I’d love to hear them. But it may take me longer than normal to get back to you.

I believe that GetReligion Editor Terry Mattingly also will be traveling a bit next week, as well, and sources say he, too, may be a bit preoccupied (read: playing with grandchildren). So things may be a little bit looser than normal around these parts.

In case you missed it, there’s a piece of major news involving our team. I’ll mention it below as we dive into the Friday Five.

1. Religion story of the week: It’s wonderful to have Sarah Pulliam Bailey back covering religion at the Washington Post.

I’m no fan of paper straws, but I really enjoyed the former GetReligion contributor’s timely piece on “The latest Lent challenge for churches: Give up plastic.”

Other Lent-related stories to give a click this week (Eastern Orthodox churches start Great Lent this coming Sunday) include Kelsey Dallas’ Deseret News delve into “Can a good meal bring people back to church? A growing number of congregations think so” and this Southern California newspaper’s report on a church offering drive-thru ashes, which is turning into an annual feature topic somewhere or another.

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Three key facts about Trump administration allowing religious freedom for S.C. foster care provider

Three key facts about Trump administration allowing religious freedom for S.C. foster care provider

Chelsea Clinton, daughter of Bill and Hillary Clinton, has 2.4 million Twitter followers.

So when the former first daughter tweets, what she says gets attention — be it announcing her pregnancy with a third child or commenting on a news story about a faith-based foster care agency in South Carolina.

I’m certain that Kelsey Dallas, religion writer for the Deseret News in Salt Lake City, didn’t mind the extra clicks that Clinton’s tweet generated for her coverage of a Trump administration decision involving religious freedom — or religious discrimination, depending on one’s perspective.

The lede from Dallas:

The Trump administration on Wednesday made a decision in support of a faith-based foster care agency in South Carolina, announcing that religious organizations are protected by federal religious freedom law and can receive government money even when they won't serve LGBT or non-Christian couples.

"Faith-based organizations that provide foster care services not only perform a great service for their communities, they are exercising a legally protected right to practice their faith through good works. Our federal agency should not — and, under the laws adopted by Congress, cannot — drive faith-motivated foster care providers out of the business of serving children without a compelling government interest," explained a statement from the U.S. Department of Health and Human Services.

Miracle Hill Ministries, a Christian organization based in Greenville, had been at risk of having to close its foster care program or adjust its screening process for prospective foster parents if HHS didn't grant it a waiver to nondiscrimination law. Miracle Hill, like many conservative, religious foster care agencies, has been under fire for the last year for refusing to work with LGBT couples for religious reasons.

The Trump administration's decision, although long-expected, sparked an outcry among liberal legal activists, who argue that religious freedom shouldn't protect discrimination.

Like the Deseret News, the Washington Post offered a factual, balanced report on the decision, opening its story like this:

The Trump administration said Wednesday it was granting a Christian ministry in South Carolina permission to participate in the federally funded foster-care program, even though the group will work only with Christian families.

The long-standing policy of Miracle Hill Ministries of Greenville violates a regulation, put into place in the closing days of the Obama administration, that bars discrimination on the basis of religion by groups receiving money from the Department of Health and Human Services.

About a year ago, the South Carolina Department of Social Services learned of Miracle Hill’s policy, notified the group it was in violation of federal law and downgraded it to a provisional license. Gov. Henry McMaster (R) then asked HHS for a waiver.

On Wednesday, HHS said it would grant the waiver, days before the group’s provisional license was set to expire. The department argued that the Obama-era regulation was ill-conceived and that some of its requirements “are not reflected” in the underlying statute.

In reading a variety of news accounts of the decision — including this one by the The Associated Press —  I was struck by certain details that seem important but weren’t reflected in every story.

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Yes, there's a Jesus angle — and a Chick-fil-A one — in Clemson's football national title

Yes, there's a Jesus angle — and a Chick-fil-A one — in Clemson's football national title

Regardless of which team prevailed in the College Football Playoff national championship Monday night, Jesus was going to get some credit.

Both Alabama’s Heisman Trophy runner-up quarterback, Tua Tagovailoa, and his Clemson counterpart, Trevor Lawrence, are known for giving the glory to their Lord.

As it turned out, Clemson cruised to a 44-16 win, putting the focus on the team’s coach, Dabo Swinney, as well as its heralded freshman QB, Lawrence, neither of whom is shy about emphasizing his strong Christian faith.

Coverage of Clemson’s national title run that ignored that fact missed an important angle.

But I was pleased to see a number of reports that caught the relevance of Swinney’s mention of God, including this one from the Sporting News:

SANTA CLARA, Calif. — Dabo Swinney insists no Hollywood movie producer — not even Steven Spielberg — could write the script for what the Clemson football program accomplished in the last 11 seasons.

No. 2 Clemson had just won its second College Football Playoff championship in three years with a stunning 44-16 blowout against No. 1 Alabama at Levi’s Stadium on Monday. The Tigers became the first team since 1897 to finish 15-0. Swinney, wearing an oversized black shirt that said "Ring Season" wore a smile and stared at a half-full Diet Coke bottle while riffing into his best explanation for how this could be possible again. 

"It's just the grace of God to have the opportunity to experience something like this once in a lifetime," Swinney said. “To have a chance now to do it two times in the past three years is just amazing.”

By the way, if you’re not familiar with Swinney’s back story, check out this 2016 column by the National Review’s David French.

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Friday Five: Pastor suicide, religion of Congress, Catholic sex wars, frugal philanthropist, cow holiday

Friday Five: Pastor suicide, religion of Congress, Catholic sex wars, frugal philanthropist, cow holiday

I missed this incredible story in the midst of celebrating Christmas.

A few days before the holiday, the Los Angeles Times published Hailey Branson-Potts’ compelling and important piece on a young pastor who preached about depression then killed himself a few days later.

Speaking of the Los Angeles Times, that paper has been boosting its staff since its $500 million purchase last summer by Dr. Patrick Soon-Shiong, who has voiced a desire to compete with the Washington Post and the New York Times.

As far as I know, the Los Angeles Times hasn’t hired a full-time religion writer as part of its revival, but that would be a tremendous step, right? Who wants to organize the petition?

In the meantime, let’s dive into the Friday Five:

1. Religion story of the week: Congress is getting more diverse, but it’s still dominated by Christians, according to a Pew Research Center study cited by CNN’s Daniel Burke, Religion News Service’s Jack Jenkins, the Deseret News’ Kelsey Dallas, NPR’s Tom Gjelten and others.

In related news, the Washington Post — in a story produced by Godbeat pros Michelle Boorstein and Julie Zauzmer, along with Marisa Iati reported on the swearing in of the nation’s first two Muslim congresswomen.

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Monday Mix: McCarrick deep dive, Willow Creek future, Catholic losses, religious freedom worry

Monday Mix: McCarrick deep dive, Willow Creek future, Catholic losses, religious freedom worry

Welcome to another edition of the Monday Mix, where we focus on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "Decisions could be made by one [Vatican official] who says: ‘Screw this, I’ll reroute it through the basement.’" Washington Post religion writer Michelle Boorstein takes a deep dive into “How the Vatican handled reports of Theodore McCarrick’s alleged sexual misconduct and what it says about the Catholic Church.”

Boorstein’s compelling overture:

In November 2000, a Manhattan priest got fed up with the secrets he knew about a star archbishop named Theodore McCarrick and decided to tell the Vatican.

For years, the Rev. Boniface Ramsey had heard from seminarians that McCarrick was pressuring them to sleep in his bed. The students told him they weren’t being touched, but still, he felt, it was totally inappropriate and irresponsible behavior — especially for the newly named archbishop of Washington.

Ramsey called the Vatican’s then-U.S. ambassador, Archbishop Gabriel Montalvo, who implored the priest to write the allegation so it could be sent up the chain in Rome. “Send the letter!” Montalvo demanded, Ramsey recalls.

He never heard back from Montalvo, and Ramsey has since destroyed his copy of the 2000 letter, he said.

“I thought of it as secret and somehow even sacred — something not to be divulged,” Ramsey told The Washington Post. It wasn’t the concept of a cleric occasionally “slipping up” with their celibacy vow that shocked Ramsey, who believes that’s common. It was the repeated and nonconsensual nature of the McCarrick allegations.

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