I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I knew very little about the world of religion when I became the full-time religion-beat reporter at the Los Angeles Daily News back in 1985. I knew next to nothing about how religious organizations functioned and not much more about the myriad ways that religious beliefs play out in people's lives.

That included Judaism, the faith into which I was born but to which I was barely culturally connected at the time. I also possessed what I soon realized was a superficial understanding of the Eastern meditative traditions to which I had become attracted.

But Pope John Paul II was scheduled to visit LA in 1987 and I'd had enough of seeing bad movies at odd hours in small screening rooms and talking to self-important studio public relations hacks on the Hollywood film and TV beat. My way forward came when I realized that the paper would need someone to lead what would surely be saturation papal visit coverage, and that that someone (meaning me) would need a long lead time to get prepared.

My one great advantage was that my editors knew even less than I did about covering religion. That, and I volunteered for the beat before anyone else. And so began my on-the-job training.

I made many rookie mistakes, including mistaking titles for actual names (don't ask). Despite that, I quickly realized that I needed to rid myself of my stereotypical thinking about religion and religious believers.

An early lesson came at the 1985 Southern Baptist Convention in Dallas. It was there that I came to understand that not all Southern Baptists -- and by extension, not all evangelicals -- were alike in their theology and practice.

It was also in Dallas that I realized just how politically brutal religious organizations can behave.


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Foreign Policy's story on ISIS' brutality of women tantalizes but disappoints

It drew my eyes immediately: a story about how ISIS brutalizes Yazidi women in the name of Islam. It’s not the first time the topic has been covered but I’m always interested in stories with Iraqi datelines; in this case the oil-rich Kurdish city of Kirkuk.

Northern Iraq has gotten a lot more interesting ever since ISIS arrived there and began kidnapping non-Muslim women who were unfortunate enough to be in their way. An article in Foreign Policy Review got in touch with some of these women but the result was heavy on promise but short on delivery. It begins with the author interviewing a captured ISIS fighter:

The prisoner is in his mid- to late 30s, relatively fair-skinned for an Iraqi, with curly auburn hair and light brown eyes. According to the Peshmerga, the fighting force of the Kurdistan Regional Government (KRG), he was the leader of an Islamic State intelligence unit. His jailers explain that the prisoner was responsible for interrogating people in Islamic State-held territory, trying to gather information and root out any internal dissent.
I purposefully twirl a piece of my hair around my index finger. I am aware that the prisoner, as a member of an organization that insists on the complete submission of women, is likely fighting back fury at the sight of an unveiled woman looking at him without fear.
“Tell me about your wife,” I begin. “How did you treat her?”
“My wife completely covered her body and face and never left the house without me,” he replies sullenly. I don’t know how much encouragement he received from his captors before speaking with me, but he seems healthy and uninjured. “She is forbidden from going anywhere without me.”

This is, of course, interesting and I'm hoping at this point we can learn why this man treats his wife as indoor chattel.


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RNS looks at 'new' Jewish Institute for women priests -- but not closely enough

I get it -- we've all been there, all of us newspaper religion writers. Holidays come up, and our editor demands something besides the "same old same old." So we reach for the new and bizarre.

So it's understandable when the Religion News Service used Yom Kippur, which Jews observed on Wednesday, for a look at the Hebrew Priestess Institute, even though the institute is a decade old.

Still, why simply hand the mike to its boosters?

The institute is about as non-traditional as they come, as the article quickly establishes: dancing, beating a drum, sitting in a circle, placing women's pictures on the altar, praying to the "divine feminine." And, of course, ordaining women as priests -- something that would arch many Jewish eyebrows. But RNS offers only the slightest hint that not everyone buys into this approach.

That approach gets a loud, clear hearing in the article. Rabbi Jill Hammer, co-founder of the institute, wants to "re-imagine the role of a holy woman, an intermediary between the human and the divine who is part prophet, liturgist, shaman":

For inspiration, this Jewish priestess movement looks to biblical women such as Miriam, Moses’ sister, who drums and sings, and Deborah, the judge who held court beneath a palm tree.
It also embraces those ancient Israelite women who worshipped fertility goddesses condemned by the prophets, as well as modern teachings from various Earth-based religions with their healers and ritualists.
This Yom Kippur, as Jews crowd synagogues for the Day of Atonement, some women will gather in a circle for a mix of prayers, chants, songs and meditations — all of which incorporate references to the divine feminine – sometimes known in the Jewish mystical tradition as the Shekhinah.

Institute students are introduced to 13 women’s "archetypes" of leaders, including prophetess, witch and fool. Some participants refer not to God but the Goddess.  And Jill Hammer and cofounder Taya Shere use artifacts like stones and divination cards in worship.


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Believe it or not: The New York Times has quietly returned to its 'Jesus is dead' theme

Let's start with a flashback.

Perhaps you remember a 2014 piece at The Federalist by one M.Z. "GetReligion emerita" Hemingway that ran with the headline, "Will Someone Explain Christianity To The New York Times?"

It focused on a travel piece that, once corrected, included the following material about tourism in the tense city of Jerusalem. The crucial passage stated:

On a recent afternoon in the Old City of Jerusalem, while fighting raged in Gaza, Bilal Abu Khalaf hosted a group of Israeli tourists at his textile store in the Christian Quarter -- one of Jerusalem’s tourist gems.
Dressed in a striped galabiyya and tasseled red tarbouche, Mr. Abu Khalaf showed his visitors exotic hand-loomed silks and golden-threaded garments from Syria, Morocco and Kashmir that adorn Israel’s most luxurious hotels and ambassadors’ homes. ...
Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus was buried, usually packed with pilgrims, was echoing and empty.

Yes, that was what the Times piece said after it was corrected. What did it say before that? Believe it or not, it said, "Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus is buried, usually packed with pilgrims, was echoing and empty."

In this case, it's easy to discern what the meaning of the word "is" is.

Hold that thought.


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Fending off Trump: Where did Nancy O'Dell get the moral spunk?

When we were all watching the infamous Donald Trump video last week, the first question to pop into many of our minds –- well at least mine –- was: Who was this mystery woman who fended him off? 

Now we know her name is Nancy O’Dell, 50, host of Entertainment Tonight. I began thinking that many women out there might not have said no to Donald Trump and the fact that O’Dell did refuse him might, just might speak to some moral underpinning. 

But do we see this in a ton of pieces out that simply rehash the tape and her part in it? Nope. For example, here's a CNN.com piece that included some bio

(CNN) -- Nancy O'Dell is the married woman who rejected Donald Trump's advances, as described in lewd comments he made in a 2005 conversation that surfaced Friday.
"Access Hollywood," the NBC show O'Dell co-anchored in 2005, identified her Friday as the woman Trump vulgarly discussed with Billy Bush, O'Dell's co-host at the time.
Today O'Dell is the co-anchor of CBS's "Entertainment Tonight."

After repeating her public statements about the matter,

O'Dell is an accomplished entertainment journalist and author with a career that includes awards and honors for her work and her beauty.


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Re: transgender restrooms, a lawsuit over where churches' religious freedom begins, ends

If a church hosts a spaghetti supper and invites the public to attend, does that church give up its religious freedom?

Let's say, for example, the church believes people should use a restroom corresponding to their God-assigned gender at birth. If that church invites non-members to eat pasta in its building, must the church allow transgender individuals to use whichever restroom they prefer?

Such questions are not just theoretical. They are at the heart of a lawsuit filed Tuesday by a handful of Massachusetts churches.

Readers must wade through a bunch of political talk, but the Boston Globe hits the high points in its coverage:

Four Massachusetts churches contend in a federal lawsuit that a new state law could force them to allow transgender people to use the church bathrooms, changing rooms, and shower facilities of their choice, violating the plaintiffs’ constitutional right to freely practice their religion.
The litigation opens a new front in a broader effort to undermine the law, which bars discrimination against transgender people in restaurants, malls, and other public accommodations.
Also Tuesday, the secretary of state confirmed that opponents had gathered enough signatures to place a repeal of the law on the ballot in 2018.
“This is bigger than bathrooms,” said Andrew Beckwith, president of the conservative Massachusetts Family Institute and a central player in the lawsuit and the repeal effort. “This law is eliminating rights that have existed for as long as this country has been in existence — fundamental rights to privacy, to modesty and safety, now constitutional rights to religious freedom.”

So where does the spaghetti supper question fit in?


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There he goes again: The media's ongoing struggle to cover Tim Tebow's faith

That Tim Tebow guy, he sure does present some challenges to mainstream sports reporters who may or may not be all that comfortable with religious faith.

In the latest episode of this long-running drama, Tebow -- who has been taking a shot at professional baseball -- played his first game in an Arizona Fall League, along with other major- and minor-league prospects. He made contact in his at bats, but went without a hit. Tebow was his normal humble, practical self in this ESPN story about the game:

"Obviously, I wish I could have done a little bit more at the plate and got a couple of hits," Tebow said after his AFL debut. "But it was fun. You've got to knock a little rust off. ... Each day is not just about the result. It's about: What are you learning? How are you improving? How are you going to be able to take that over into spring training?"

However, the real story on this day had nothing to do with baseball. Afterwards, Tebow lingered along the third-base line to sign autographs and talk with fans, from a much larger than normal fall-game crowd. That's when there was a medical emergency.

Let's walk through this scene a bit, as described down in the body of this ESPN report:

When one fan had a seizure, Tebow opted to stay with him until paramedics arrived.
"I just remember just being very disoriented,'' Brandon Berry told The Associated Press by phone. "Then I saw Tim."

Now here is the question asked by some readers: Did Tebow -- the son of medical missionaries -- stay with the man or did he pray with the man?


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Curse of the Cubs: Does Chicago really have a prayer of winning the World Series?

The church of baseball is back in the news.

In a city all-too-familiar with a certain curse, the Chicago Tribune explores how baseball and religion often overlap for long-suffering Cubs' fans:

When the Cubs' Starlin Castro cracked a home run in Game 3 of last year's divisional playoff series against the Cardinals, Affan Arain was praying.
Arain, who is Muslim, had excused himself from his seat and found an out-of-the-way spot in the Wrigley Field concourse for his daily evening ritual. The crowd's roar provided an unmistakable soundtrack, and he knew instantly the Cubs had scored.
"In the midst of that prayer," Arain said, "I prayed there would be many others."
The Cubs went on to hit six home runs that night, a postseason record.
For Arain, like many Cubs fans of all religious persuasions, baseball and faith are inseparable. While prayers are the most visible sign of this connection — queue the close-up camera shot of a fretting fan in the stands, fingers interlocked and head bowed — the spiritual connection between loyal fans and their team often runs deeper, emerging in more subtle expressions of devotion.
"Perseverance, loyalty, faithfulness, long-suffering — those are the things that we talk about in our lives, and those are the things that we need when we cheer for the Cubs," said Sister Ann Terese Reznicek, a nun of the Congregation of St. Joseph and a Cubs fan.

Keep reading, and the Tribune quotes John Sexton, author of the book "Baseball as a Road to God: Seeing Beyond the Game."

Additional Cubs fans quoted include both regular folks and academics, such as a religious studies professor who is the son of a Baptist minister.


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Maybe Twitter helped some editors see bigger puzzle of Trump and evangelicals

After months of "Evangelicals love Donald Trump!" coverage, it appears some major news organizations are starting to put together a few key pieces in the American Evangelical Protestant puzzle.

Is this because, in the wake of the very well-timed "hot mic" tape leak, more of these news reports are being written by veteran religion-beat professionals, as opposed to the tone-deaf folks in the political-journalism pack?

That is certainly a big part part of the picture.

Is it because of Twitter and other forms of social media, which allow editors to see (without needing to meet any of these religious nuts) evidence that the world of #NeverTrump #NeverHillary has existed on the cultural right since the start of the White House race? After all, how many pros in the Acela Zone follow developments in Utah or know about the Gospel Coalition? I'm amazed, even at this point in the game, how many journalists have never heard of the Rev. Russell Moore.

Before we get to the Sarah Pulliam Bailey round-up for today, it is significant that the Associated Press has produced a feature with the headline, "Why Do Evangelicals Prefer Donald Trump to Hillary Clinton?"

Of course, this headline should have included the word "some," as in "some evangelicals." Down in the body of the feature, AP made it rather clear that many -- perhaps even most -- religious conservatives are not planning to vote for Trump, but against you know who. This is not news to people who follow religion trends, but it will be surprising to some editors at daily newspapers:

Recent polls show the GOP presidential nominee drawing about 70 percent of the white evangelical vote. Although some evangelicals defended Trump's character, many couched their endorsements in pragmatic terms, focused on Trump's promise that he will appoint conservative justices to the U.S. Supreme Court.


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