TV-Radio

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Spiritual warfare explainer: RNS pros offered crucial context for 'Satanic pregnancies' sound bite

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No doubt about it: There are people who show up in religion-beat news who are hard to quote accurately and fairly.

It’s hard, for example, to find a punchy, bite-sized quotation in your typical papal encyclical, even when you’re dealing with the work of Pope Francis. It’s possible, of course, to rip something out of context that sounds like commentary on this or that political issue that’s already in the headline. Most of the time, that context-free approach sheds more heat than light.

Then there are the charismatic and Pentecostal preachers whose words are drenched in metaphors and images mixing biblical language with their own vivid (they would say “Holy Spirit inspired”) imaginations.

This brings me that Twitter storm the other day (sorry to be late on this) about a colorful (to say the least) sermon by the Rev. Paula White, the charismatic leader best known as a spiritual advisor to President Donald Trump. She has been known to unleash storm clouds of rhetoric that sound more like rock-music lyrics more than the traditional exegesis of scripture.

For example, what — precisely — is a “satanic pregnancy”? Come to think of it, what is a “satanic womb”?

If you yanked her words out of context, as legions of her critics did, it sounded like this sermon contained some inconsistent language about abortion.

Thus, I was glad when veterans Bob Smietana and Adelle Banks of Religion News Service quickly produced a short explainer that found some context to White’s wild words. In this case, that was a really big challenge. Here’s some key material at the top of that report (“Paula White’s sermon comment about ‘satanic pregnancies’ goes viral”).


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Tim Tebow marries Miss Universe: It's tabloid heaven, but there's a deeper story there

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Let’s face it. A New York City tabloid is going to do what a New York City tabloid is going to do.

So, if you had to make a prediction, what do you think would be in the lede of a New York Daily News report about Tim Tebow marring a woman who had been named Miss Universe?

Think it through. What aspect of Tebow’s life have more than a few journalists (and activists with lower motives) probed ever since That Press Conference during his playing days at the University of Florida?

So here we go:

Tim Tebow has scored.

The former NFL quarterback and current Mets minor leaguer, who has said he planned to remain a virgin until he gets hitched, is now a married man.

Tebow wed 2017 Miss Universe Demi-Leigh Nel-Peters in Cape Town, South Africa, about a year after getting engaged, People reported.

Believe it or not, the Page Six team at The New York Post stayed quite tame, with: “Tim Tebow marries former Miss Universe Demi-Leigh Nel-Peters.” I don’t know what I expected, but that wasn’t the Post headline I thought that we would see.

So what was the story here?

On one level, of course, this was a celebrity wedding. Thus, the stories had all the details about the bride’s gown, the groom’s tux, the menu for the reception (Tebow has a special diet when he is in training for baseball), etc., etc. Readers also need to know why Tebow has been so controversial, in the first place. Thus, the Daily News tossed in this passage late in the story:

Tebow’s personal life has been a hot topic over the years, including him stating in 2009 that he planned to practice abstinence until marriage due to his Christian faith. He proposed to Nel-Peters in January 2019 at his family’s farm near Jacksonville, Fla.

In addition to his baseball career, Tebow works as a college football analyst for ESPN’s SEC Network.

USA Today offered a kind of wink-wink passage high in its report, centering on Tebow’s expectations about this event:


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Category: Game shows. Question: How did Jeopardy! stumble into the Israeli-Palestinian quagmire?

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The mega-hit TV game show “Jeopardy!” is not my thing; I can’t recall ever watching it for more than a few minutes. But chances are that more than a few GetReligion readers are fans. Some undoubtedly were among the approximately 15-million viewers who tuned in to the show’s prime time “The Greatest of All Time” competition.

In the world of TV game shows this was, I understand, a big deal. As such, it constituted legitimate entertainment news and has been extensively covered the past several days. Some of this is, of course, linked to legendary host Alex Trebek and his battle with stage 4 pancreatic cancer.

The wave of news about “The Greatest” has not been the only recent “Jeopardy!” encounter with the news. And while the headlines generated by “The Greatest” episodes were a public relations gold mine, the show’s second news media spotlight was anything but.  

Rather, the second “Jeopardy!” story was a public relations disaster on an international scale. (I’m guessing here, but I figure the old show business adage, “say anything you want about me as long as you spell my name right,” longer boosts ratings in the #MeToo era.)

Why was it a global downer? 

Because the show was caught rewarding an incorrect answer to a geopolitically fraught question. And because the error concerned the always incendiary Israeli-Palestinian conflict, the incident went viral. 

As is the norm these days, the flub ricocheted around the web, garnering attention way beyond any rational measure of its real-world importance. 

Here’s the top of a Washington Post story on the brouhaha to get those of you who need it up to speed.

The “Jeopardy!” category was “Where’s that Church?”

The clue, for $200, was about an ancient basilica, “built in the 300s A.D.," in the West Bank city of Bethlehem.

And the answer? That might depend on whom you ask.


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Playoffs weekend NFL think piece: Ray Lewis, Eddie George and the faith ties that bind

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Over the years, there have been two or three sports fans who have worked at GetReligion.

I have even seen evidence that several dozen (cough, cough) GetReligion readers are interested in sports. Maybe there’s something about people who care about religion and journalism that blocks an all-American interest in sports? Beats me.

Anyway, from time to time some of us (looking at you, Bobby Ross, Jr.) have soldiered on, producing posts about mainstream coverage of sports stories that skips over (that’s putting it mildly) relevant religious content in the lives of star players and sometimes entire teams. I could write a whole book on ESPN and Baltimore Sun stories about the Baltimore Ravens that contain massive God-shaped holes, in terms of important facts about the lives of players, coaches and staff members.

Now it is time for round two of the National Football League playoffs and this round of games includes a renewal of one of the fiercest rivalries in the league, dating back to when the Ravens and the Tennessee Titans were in the same division. Yes, this means that one of my two NFL teams will knock the other one out of the Super Bowl race tonight.

With that in mind, let me recommend a story at The Athletic website (which is really worth its modest price) with this headline: “ ‘We gotta tell this story’: Eddie George, Ray Lewis and a friendship fueled by rivalry, marred by tragedy, saved by love.”

That last word — “love” — is linked to faith-based ties that bind.

We are, of course, talking about iconic players here. It also helps to know that quite a bit of this long story focuses on ties between George, Lewis and the late, murdered quarterback Steve McNair, who played for both franchises. Here is the overture, set in the present:


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Nonprofit groups destined to command big chunk of journalism? What about religion news?

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As the 2020s dawn, the Internet-ravaged newspaper business is paying close attention to The Salt Lake Tribune, long known for independent-minded reporting that includes stellar religion coverage by Peggy Fletcher Stack and colleagues. The  148-year old Trib is conducting an experiment as the first important U.S. daily to turn non-profit. 

A related phenomenon is wealthy investors who needn’t fret about profits purchasing, e.g., the Boston Globe, Las Vegas Review-Journal, Los Angeles Times, Philadelphia Daily News, Philadelphia Inquirer, San Diego Union-Tribune, Washington Post, Time magazine and The Atlantic. (The latter made good use of a $490,000 Henry Luce Foundation grant for religion coverage.) 

Are charities and nonprofit groups destined to command a major chunk of American news reporting, including religion coverage? 

 On the religion beat, we see The Associated Press’s deal to distribute copy from two non-profits, Religion News Service (which has emphasized opinion pieces in recent times) and TheConversation.com (which re-frames scholars’ thinking for general audiences).  This innovation is funded by $4.9 million from the Lilly Endowment. (Disclosure: The Guy was an AP religion writer 1998-2006). 

An example of this newborn joint operation is “Reparations and Religion: 50 Years after ‘Black Manifesto’,” a solid  RNS article The AP transmitted December 30 that was widely picked up online by other media.

Notably, the article has a double byline. Matthew Cressler, no journalist  but a religion-and-race scholar at the College of  Charleston, is named first out of alphabetical order, indicating priority over co-author Adelle Banks, a well-respected RNS reporter.


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Washington Post sends travel pro to Waco, producing feature with big God-shaped hole

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I am sorry, but I cannot resist another trip to Waco with a blue zip code travel writer.

Once again, I confess that my interest is, in part, rooted in my amazement that Waco has become a major player in Texas tourism. That’s still stunning news for me, as someone who called Waco home for my history/journalism undergraduate and church-state master’s work at Baylor University.

GetReligion readers — especially those in Texas or anyone with shiplap inside their homes — may recall that religion played a major role in the edgy coverage that I dissected here: “BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco.”

Now, the powers that be at The Washington Post have dispatched travel writer Andrew Sachs to the Heart of Texas to see what all of the fuss is about. The headline: “Waco, Tex., needed fixing. Luckily, Chip and Joanna Gaines had the tools.”

So, what could be worse that somewhat snarky sociological analysis that assumed fans of Donald Trump were hiding behind every oak tree in Waco and, certainly, at Antioch Community Church, the evangelical base for many of the people active in the Magnolia success story?

Apparently, someone at the Post decided that religion had absolutely nothing to do with the events unfolding in Waco and nothing to do with why millions of people are flocking there as tourists. The Gaines family has all the “tools,” but faith is not part of this big picture.

Let’s walk through this first-person travel piece looking for faith-based content. First, there is this:

After five seasons of “Fixer Upper,” Waco and the Gaineses seem as inextricably linked as New York City and “Queer Eye” (the original quintet, not the Atlanta remake).


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Washington Post offers look at five country music myths and misses a familiar ghost

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I have been feeling my inner music-beat writer stirring a bit, as of late. Maybe, like Pete Townshend, I’m getting old. Then again, my East Tennessee home is a short drive from the birthplace of country music, and only slightly further from Nashville.

Thus, my eyes tend to focus a bit when I see this kind of headline in a blue-zip code elite newspaper, in this case the Washington Post: “Five myths about country music.”

Yes, this did run as a “perspective” piece in the Outlook section, so I am not looking at this as a news piece. Instead, I am simply noting an interesting chunk of this country-music flyover, since I would argue that it points toward a familiar news “ghost” in popular culture. I am referring to the prominent role that religion and religious imagery plays in country music and how that helps shape its audience.

Here is the overture of this piece by Jocelyn Neal, a music professor at the University of North Carolina at Chapel Hill. She is the author of “Country Music: A Cultural and Stylistic History,” from Oxford Press.

Love it or leave it, country music — with its whiskey-soaked nostalgia and crying steel guitars, its trains, trucks and lost love — is a defining feature of the American soundscape. This fall, Ken Burns’s documentary series, along with an outpouring of Dolly Parton tributes on NPR, Netflix and the stage at the Grand Ole Opry, has trained a spotlight on the genre. Still, myths infuse many people’s understanding of country music — and some of them are integral to its appeal.

Something seems to be missing there.

Let’s turn to an alternative summary statement, provided by someone who knew quite a bit about this topic — Johnny “The Man in Black” Cash. Asked to state his musical values, he said:


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Let's give thanks that it's Dolly time, even if New York folks don't get all that faith stuff

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Greetings and a Happy Thanksgiving nod from here in the mountains of East Tennessee, a unique and proud region that includes the kingdom of Dollywood.

I think that folks in these parts — the ones who pay attention to elite media — are a bit bemused about the current wave of Dolly Parton-mania in places like New York City and Los Angeles. I mean, lots of people in these hills have thought, for ages, that Parton deserved more attention and respect as an artist, songwriter and business maven.

There are mysteries about Dolly, of course, and I’m not just talking about all those questions about whether her arms are covered with tattoos and where she heads every now and then — under cover — with her husband in their RV. This is one colorful lady.

But here is another mystery: It’s clear that Parton’s intense Christian upbringing is still a part of who she is, but it’s hard to know what she actually believes. This is a subject that, like politics, Parton is very careful with in public remarks. Then again, one can always listen to what she says in her music.

But this brings back to the current Dolly-mania, which recently reached the ultimate high ground — The New York Times. Once again we face the same issues that I wrote about the other day in a post with this headline: “LA and New York scribes ask: How does Dolly avoid politics while embracing gays and church folks?”

In that post I wrote the following, which also fits with this New York Times article (“Is There Anything We Can All Agree On? Yes: Dolly Parton”):

How good, how complete, is this article? How you answer that question will probably pivot on which of the following questions matter the most to you: (1) How does Parton appeal to Democrats and Republicans at the same time? Or (2) how has Dolly, for a decade or two, managed to be a superstar with both LGBTQ and evangelical audiences?

Once again, we are talking about Parton as safe ground in the Donald Trump era.

Once again, there are nods to her unique stance in cultural no-man’s land between drag-queen culture and Pentecostal hillbillies.


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Does the Vatican's quasi-official newspaper have a 'fake news' problem?

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The Vatican gets its fair share of coverage from news organizations around the world. Even those newspapers who don’t have a dedicated religion beat writer have Vatican coverage in its pages, either in the form of a foreign correspondent or via subscribing to wire services such as The Associated Press or Reuters.

It isn’t lost on Pope Francis that the news media ecosystem, saying this past May that journalists should use the power of the press to search for the truth and give voice to the voiceless.

Conservative news websites in the United States have increasingly set their sights on Francis in recent years. Catholic news sites that lean left doctrinally have also have a strong readership. Both need to be read by journalists who cover the Vatican and the pope. Another source they need to read is L’Osservatore Romano, a once great and influential newspaper that has over the years declined in both influence and stature.

For those who have never heard of it, L’Osservatore Romano is a daily newspaper printed in Italian with weekly editions in six languages, including English, and once a month in Polish.

The newspaper reports on the activities of the Holy See and owned by the Vatican — but is not considered an official publication. The Holy See’s official publication is the Acta Apostolicae Sedis, which acts as a government gazette. The views expressed in L’Osservatore Romano are those of individual writers unless they appear under the byline “Nostre Informazioni” (Italian for “Our Information”) or “Santa Sede” (Holy See). In other words, one needs a media literacy course in order to fully understand what this newspaper is reporting.

The publication founded in 1861 — and available at newspaper stands across Rome, via subscription and online — continues to play a major role in interpreting the papacy and the role of the Vatican in the loves of Roman Catholics around the world. Problematic for the Vatican’s semi-official newspaper has been its editorial standards as of late.


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