TV-Radio

No 'Crossroads' podcast: So tune in a tmatt alternative, talking Catholic wars with Metaxas

The long and the short of it: There is no "Crossroads" podcast this week, because one of our key partners at Lutheran Public Radio has this week off.

It happens. Even clergy/radio pros need a break every now and then.

However, the news coverage of the current uptick in the Catholic clergy sexual abuse crisis rolls on. Recently, I ended up offering a high-altitude overview of that topic in an on-air conversation with author and radio host Eric Metaxas. This took place while I was in New York City for my latest set of journalism classes at The King's College in lower Manhattan.

The key to this discussion is the question that I hear all the time in conversations with readers, friends and even people I bump into everywhere from my church in the Oak Ridge, Tenn., to hole-in-the-wall food joints in New York.

That question: What is this story really all about? The problem is that different crowds of people are shouting different answers to that question.

(1) There are some conservative Catholics who keep shouting, "It's gay priests! It's gay bishops! It's gay cardinals!" That isn't the main issue, when you look at the big picture.

(2) There are Catholics on the other side who are saying: "This is about pedophilia -- period -- and things aren't perfect, but we're getting this horrible problem under control." In other words, it's time for more grief, but no fundamental changes. And don't talk about seminaries!

(3) Lots and lots of people in the press (click here for a rather over-the-top example) who seem convinced that this whole mess is the result of homophobic right-wing Catholics who oppose this pope's efforts to modernize the church and some of its moral theology (see answer No. 1). Hey, I hear that Steve Bannon may even be in the mix.

(4) Many observers say that the real news story right now centers on ex-cardinal Theodore "Uncle Ted" McCarrick and the network of associates and disciples who have promoted and protected him for several decades.

Ok, Ok. Yes, that's my take of the current crisis, narrowly defined. And that's what I explained in my conversation with Metaxas. Click here to tune that in.

So why listen, if you have kept up with the hurricane of posts on this topic here at GetReligion?


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Washington Post spots big religion ghost in the Byrds' 'Sweetheart of the Rodeo' revival

You know those "desert island" games people like to play with music, books, movies and other forms of culture? You start with a question like this: If you were stranded on a dessert island, what 10 albums/CDs would you have choose to have with you (with no box sets allowed)? Let the life-defining debates begin.

The Washington Post ran a long, wonderful feature the other day that punched one of those buttons for me. The headline: "It was the Byrds album everyone hated in 1968. Now, ‘Sweetheart of the Rodeo’ is a classic."

If I had to name a "favorite American rock band," I would almost certainly pick the Byrds.

If all Roger McGuinn and company gave American history (forget music) was radio hits that helped introduce that Bob Dylan guy, that would be a lot of cultural clout. But the Byrds, with a major assist from Buffalo Springfield, gave us so, so, so much more. Think Crosby, Stills & Nash, think Poco, think Flying Burrito Brothers, think Eagles, think Tom Petty, think R.E.M. and on and on. Just look at this family-tree chart on that.

This Post story gets that, but it also spotlights the fact that several crucial issues linked to the "Sweetheart of the Rodeo" album that were, yes,  essentially religious. This was when the Byrds tried to wade deep into the water of country music and, thus, ran head-on into Bible Belt culture.

Did the Post spot this "religion ghost"? Yes! This feature does a fantastic job handling a major religion ghost, woven into the life of McQuinn, but missed two other ghosts. Hold that thought. Here is the overture:

In June, with so little fanfare they weren’t even listed on the bill, Roger McGuinn and Chris Hillman took the stage at Nashville’s Ryman Auditorium to play a song from “Sweetheart of the Rodeo.”

They last did that on March 16, 1968, and it did not go well. They were the Byrds then, and the appearance at the Grand Ole Opry elicited boos, catcalls or indifference, depending on who’s telling the story.


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Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

The cable television and online streaming explosion has produced a golden age of visual, fictionalized, but ripped-from-the-headlines story telling. Some religious and political conservatives may disdain the liberal-leaning views that many of the shows unabashedly embrace, but for those who create the programming it's an unprecedented era of opportunities.

It's also an era of unprecedented, and often confusing, crossover between news and entertainment. From shows dramatizing or spoofing Washington politics, to those cherry-picking storylines from current international intrigues, it’s often hard to tell the two apart, where fact takes leave and artful fiction enters.

As traditional news platforms continue to implode -- and loose their ability to devote adequate resources to in-depth, reporting-based investigative journalism -- it’s a trend that, for the foreseeable future, is likely to continue, for better or worse, but more likely the worse for informed civic debate.

Personally, I find great artistic merit in many of these shows. I also appreciate their willingness to highlight some of the social ills that plague our -- and virtually every other -- nation. That and because I relish a well-written and well-acted product. It helps to remember that I'm an ex-Los Angeles reporter who spent time on the Hollywood TV and film beats, and who also briefly worked in the feature film industry.

Still, I limit my watching because, well, because the shows are binge-watching addictive and I don't want to spend too much time watching TV, no matter how good and entertaining it may be. I’m old-fashioned. I’d rather waste time reading non-fiction, which my reactive mind argues is somehow healthier for me. But that may just be my generational snob appeal.

In a sense, all the fictional dramas I’m drawn to are some writer’s fantasy, but I tend to be drawn to the show's based on the possible, meaning that while I have little interest in a “Game of Thrones,” a series such as “Big Love,” the departed HBO show about polygamy-practicing, fringe Mormons, quickly sucked me in because of my interest in religious groups and the show’s artistic mastery (and a fantastic cast).

Likewise, my deep interest in Israel’s fate and that of the Middle East in general, has drawn me to the Netflix (in the U.S., anyway) show “Fauda,” which I have allowed myself to devour in binge-size bites.



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This is not a generic prayer story: A flooded cave, 12 Thai boys and a former Buddhist monk

When it comes to emails from GetReligion readers, the notes I have received about the ongoing drama in the flooded Thai cave have been quite predictable.

Of course, people are concerned. Of course, readers are following the dramatic developments in the efforts to rescue the 12 young members of the Wild Boars soccer team and their coach. Click here for an evolving CNN time line of the rescue.

But there is a rather logical question that people are asking, one that goes something like this: We keep reading about people praying for the boys. What kind of prayers are we talking about?

Ah, another case of generic-prayers syndrome.

Actually, there have been a few interesting religion-angle stories written about this drama, with the Associated Press offering a feature that must have run in some publications (we can hope). Hold that thought, because we'll come back to it.

However, here is a piece of a rather typical faith-free news report -- care of the New York Times -- similar to those being read by many news consumers.

Many family members have spent every day and night at the command center near the cave, praying for the boys to come out alive.

Relatives said they were not angry with the coach, Ekkapol Chantawong, for taking the boys into the cave. Instead, they praised his efforts to keep them alive during the ordeal.

“He loves the children,” said Nopparat Khanthawong, the team’s head coach. “He would do anything for them.”

The boys got trapped in the cave on June 23 after they biked there with Mr. Ekkapol after practice. The vast cave complex was mostly dry when they entered. But the cave is, in essence, a seasonal underground river, and rain began falling soon after they arrived. Within hours, they were trapped by rising water.

You can see a similar story at The Los Angeles Times, only with zero references to faith.


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Thinking politics, and pop culture, on July 4th in this today's tense and wired America

Stop and think about the following question: During the upcoming apocalyptic war over the empty U.S. Supreme Court seat, which group of public intellectuals (and I use that term very loosely) will play the larger role shaping public opinion among ordinary Americans?

(a) Scribes who write New York Times editorials.

(b) Law professors at America's Top 10 law schools.

(c) The writers and hosts of late-night comedy/news talks shows.

(d) The latest blasts from America's Tweeter In Chief, who is a former reality TV show star.

Now, if you've been around for a half century or so, you know that politicians have always paid close attention to the satirical offerings of Saturday Night Live and the late Johnny Carson always had way more political influence than he let on. Who was more skilled when visiting a late-night television show during pre-campaign work, former B-movie actor Ronald Reagan or whoever tried to knock him out of the headlines?

The power of pop culture in politics is nothing new -- but it's on the rise.

With that in mind, let's look at a special 4th of July think piece written by DC Beltway think-tank scribe Mark Rodgers, a former high-ranking GOP staffer in the U.S. Senate. He is probably one of the few people I know with U2's Bono in his smartphone favorites list.

The headline, featuring a popular active verb:

Has (Pop)Culture Trumped Politics?

You need a thesis statement? Here it is the overture:

It’s been a long time coming.

Almost 20 years ago, while working on the Hill and hosting a conversation with UVA sociologist James Davison Hunter over lunch, I recall waking up to the growing impact of the popular culture, and its inevitable trajectory to surpass education, family, faith and journalism as the dominant worldview shaping force in 21st century America, and possibly the world.


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Religion at World Cup 2018: Christianity Today spots valid hard-news hook worth covering

Over the nearly 15 years of GetReligion's run, I have learned quite a few lessons about content and online clicks.

No, I'm not talking about the sad reality that hardly anyone reads and retweets positive posts that praise good religion reporting in the mainstream press.

I am referring to the fact that GetReligion readers are way, way, way, way less interested in sports that most readers. However, the GetReligion team has always included some sports fans -- in addition to me -- and we persist in thinking that "religion ghosts" and quality reporting on faith issues matter just as much in sports journalism as anywhere else. And we're not just talking about Tim Tebow updates.

This brings me, of course, to the biggest thing that is happening in the world right now. Yes, a news event bigger than that open seat on the U.S. Supreme Court.

We're talking about World Cup 2018, of course. When you look at global media and passionate fans, nothing can touch it.

Now, there are always religion-news hooks during a World Cup, because religion plays a huge role in most cultures around the world. In the past decade or so, for example, there has been lots of coverage of the strong evangelical and Pentecostal presence on the high-profile squad fielded by Brazil. Of course, some scribes have found political implications of that trend.

This year, if you've been tuned in, it’s been interesting to watch Fox Sports trying to figure out how to handle all of the Russian churches that keep showing up whenever the graphics team needs to produce dramatic, sweeping images of the host nation. Was it just (Orthodox) me or, early on, had the Fox digital tech team removed some crosses from the top of some of those signature onion domes?

Anyway, the religion-news coverage has been rather right, this time around. However, Christianity Today just ran a story that I would like to recommend to journalists who are looking for valid news angles in the Russia World Cup.

Once again, the Brazilian squad is involved, but there's more to this story than that. Check out the dramatic double-decker headline:


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Beyond Roe, Bork and Trump: Can Americans find a way to discuss hot moral issues?

I am old enough that I can -- if I focus my mind really hard -- remember what our public discourse was like before the Supreme Court became the only issue in American politics that really, ultimately, mattered.

How did America become a nation in which dialogue and compromise is impossible? Why is the U.S. Supreme Court always ground zero on all of this? What role is the mainstream press playing in this painful equation, especially when covering news linked to religious, moral and cultural clashes?

These kinds of questions are at the heart of this week's "Crossroads" podcast (click here to tune that in), which focuses on the painful state of political life in this age of Donald Trump, an age in which the status of the high court is even more controversial than ever, with Kennedy's retirement serving as another fuse on this bomb. 

But let's back up a minute, to when old folks like me were young. 

Yes, the 1960s were wild times, of course. The war in Vietnam was incredibly divisive and the nation was rocked by assassinations. Tragic divisions over race were real and could not be ignored. 

Still, everything changed for millions of Americans on Jan. 22, 1973. From that moment on the status of Roe v. Wade -- political wars over defending or overturning that decision -- loomed over every nomination to the U.S. Supreme Court and every presidential election, as well. 

Then came October 23, 1987 and the vote on the nomination of Judge Robert Bork to the high court. Bork was a former Yale Law School professor (former students included Bill Clinton and Hillary Rodham) who embraced and taught originalism -- the legal theory that the U.S. Constitution should be interpreted as written by the founders.

If you want to catch the flavor of the debate over Bork, here is the famous statement by Sen. Ted Kennedy: 



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Still talking about it: Chris Pratt zoomed past normal Godtalk in his non-news MTV sermon

Still talking about it: Chris Pratt zoomed past normal Godtalk in his non-news MTV sermon

If you watch a lot of pop-culture award shows (confession: I don't do that anymore), then you know that a certain amount of generic God talk is normal and acceptable.

On sports awards shows, and sometimes the Grammy Awards, you will even hear people offer gratitude to "my Lord and Savior Jesus Christ," or similar phrases. 

You will, of course, also hear plenty of political announcements, off-color humor and endorsements of various progressive social causes. Right now, pop superstars seem determined to make statements that will eventually show up in Donald Trump campaign ads, demonstrating what the cultural elites think of lots of folks in flyover country.

This is the wider media context for discussions of Chris Pratt's interesting "Nine Rules For Living" sermonette during the recent MTV Movie & TV awards. You can click here to watch this MTV moment or look at the end of the CNN.com report to read a transcription of what he had to say (or part of it -- hold that thought).

I also wrote a GetReligion post on this topic, focusing on the fact that Pratt's remarks were a red-hot topic on Twitter, but didn't push any "news" buttons in elite newsrooms, especially in the world of print news. Now "Crossroads" host Todd Wilken and I have done a podcast on this topic and you can click here to tune that in.

* The original GetReligion post on this topic focused on the simple, but hazy, question: Were Pratt's remarks newsworthy. It's clear that if Pratt had (a) discussed Trump, pro or con, or (b) discussed LGBTQ rights (pro or con), then it would have been news. If he had discussed to state of his love life and recent divorce, that would have been news. Instead, he offered remarks linked to his evangelical Christian faith. This is not "news," even in an age when explicit faith is supposed to be private?

* It's interesting to note that Pratt pretty much stated what he was doing, in rule for life No. 4., in which he said: 


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Chris Pratt uses MTV as pulpit for his faith: Were his 'nine rules for living' news or not?

There are many ways to calculate who is a "player" in Hollywood and who is not.

However, Chris Pratt has to near the top of any current list of performers whose name on a marquee will inspire millions of ordinary Americans to shell out cash for movie tickets. Where would Hollywood be, in the summer of 2018, without his clout at the box office?

Now, Pratt made some comments the other day that lit up Twitter, but not conventional news outlets -- especially print sources. For me, this raised a variation on an old, old question that I hear all the time from readers: Why are some unusual public statements or events considered news, while others are not?

So what are we talking about, in this case? Well, CNN did offer a short report on what Pratt had to say. Here is the top:

(CNN) Preach, Chris Pratt.

The actor received the Generation Award at the MTV Movie & TV Awards on Monday night and used his speech as an opportunity to share some wisdom with the event's younger viewers.

"I'm going to cut to the chase and I am going to speak to you, the next generation," Pratt said. "I accept the responsibility as your elder. So, listen up."

What followed was a list of Pratt's nine rules for living. 

The choice of the word "preach" in the lede hints at what happened here.

Basically, Pratt -- mixing toilet humor with understated theology -- served up what seemed like at rather crass sermonette by a church youth pastor. A few lines were certainly not pulpit-safe material, but Pratt also was surprising blunt when expressing some of his views as a rather outspoken evangelical Christian (at least in the context of Hollywood).

So here is my question: Were hi remarks "news"?


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