Scriptures

What did the Apostle Paul mean about being 'all things to all people'?

What did the Apostle Paul mean about being 'all things to all people'?

JOHN’S QUESTION:

(Paraphrased) Sadly, many American churches cling to buildings, music, and tradition at the expense of reaching others with the Gospel. Was this the issue in the church of Corinth that the Apostle Paul rebukes in 1 Corinthians 9:19-23?

THE RELIGION GUY’S ANSWER:

Before looking at St. Paul’s 1st Century strategy for planting churches in cities like Corinth, The Religion Guy should say something about the 21st Century. John’s viewpoint is quite surprising. It’s possible that no prior generation has seen so many churches undertake such sweeping efforts to make Christianity appealing to the surrounding secular culture.

Since the Second Vatican Council, many venerable Catholic practices have eroded or disappeared, most notably the use of common languages rather than Latin in worship. In developing nations, churches often supplant a long-sacrosanct European heritage with indigenous practices, not just in worship styles but governance, sometimes allowing polygamy. In the West, some Protestant bodies have downplayed or formally dropped age-old doctrinal and moral tenets.

With U.S. Protestantism, especially for evangelicals, younger congregations will often shun anything that signifies “church” or “tradition” in hopes of luring seekers. Theater seats or sofas replace pews at worship. Gone are robes and collars for clergy or understood dress codes for attendees. Instead of liturgies, choirs, and pipe organs, rock bands perform under spotlights or strobe lights with eardrum-piercing amplifiers. Onscreen words replace hymnals and toted Bibles. Preachers behind Plexiglas pulpits or using roving microphones will void Bible lingo or include skids and videos. Some churches don’t pass offering plates because younger worshippers are so stingy. A few cancel worship services when Christmas falls on Sunday.

Add your own examples.


Please respect our Commenting Policy

Latest Bible battle: Three evangelical experts carefully go revisionist on Noah's flood

Latest Bible battle: Three evangelical experts carefully go revisionist on Noah's flood

For Protestants who interpret the early chapters of the biblical Book of Genesis literally, Noah’s flood is a major test of faith.

Witness Kentucky’s Ark Encounter with its 170-yard-long watercraft on display. Witness Hollywood explorations of the topic that fold in bizarre non-biblical myths or multiplex-level humor. Such popular interest commends news coverage when something flood-wise erupts.

Something just has.

Journalists will find story potential in reactions to the eyebrow-raising book “The Lost World of the Flood: Mythology, Theology, and the Deluge Debate” (InterVarsity Press). The co-authors are evangelical Old Testament Professors Tremper Longman III of Westmont College and John H. Walton of Wheaton College (Illinois).

They contend that the narrative in Genesis: Chapters 6–9 is not a fable or “myth” but stems from some actual catastrophe during primeval human history. However, they dismantle the literal interpretation.

That's interesting, in terms of academics. Note that Wheaton faculty members affirm that all the Bible’s books “are verbally inspired by God and inerrant in the original writing.” Moody Bible Institute, where Walton previously taught for two decades, believes the biblical texts “were verbally inspired by the Holy Spirit.” Longman’s Westmont proclaims the Bible to be “God-breathed and true, without error in all that it teaches.”

In the book, Longman and Walton say “the Bible is indeed inerrant in all that it intends to teach,” but analysis of intent allows room for their flood revisionism.


Please respect our Commenting Policy

Pope's (maybe) hell comment sparks firestorm, while NPR offers Easter spit-take (and more!)

First things first: Yes, your GetReligionistas received your messages and saw your many tweets about National Public Radio's amazing Easter correction. 

However, it's important to see the larger picture.

In terms of strange news and social-media -- Twitter in particular -- was this an amazing (Western) Holy Week  and Easter or what? Is the pope Catholic?

I'll deal with some of the tweets first, but it's important to know where we are going -- which is the larger story linked to what Pope Francis did or didn't say about hell, in his latest sit-down with his 93-year-old atheist friend, and journalist, Eugenio Scalfari of La Repubblica.

Hold that thought, because we have quite a distance to go before we get there. In my opinion, the most amazing part of that Holy Week story was the Vatican's sort-of denial that was issued to straighten out this latest Scalfari drama.

The now famous NPR correction was attached to a story about this Francis statement, under the headline: "Pope To World: Hell Does Exist." 

The Washington Post actually published an analysis piece about this correction, placing it in the context of decades of debate about media bias linked to religion. Here is the top of that piece:

An NPR report on Good Friday described Easter inaccurately and, in doing so, practically begged Christians to renew charges that the media is biased against them.
“Easter -- the day celebrating the idea that Jesus did not die and go to hell or purgatory or anywhere like that, but rather arose into heaven -- is on Sunday,” read an article on NPR’s website.
Easter, in fact, is the day when Christians celebrate their belief in the earthly resurrection of Jesus.


Please respect our Commenting Policy

Hey editorial writers in Pittsburgh: Do be careful when attempting to correct Jesus

As a rule, GetReligion doesn't post critiques of editorials, columns and analysis pieces in mainstream media or religious publications. Now, we may quote them, from time to time. Also, I frequently point readers to "think pieces" that aren't really news, but are linked to important Godbeat topics.

How do you criticize bias in opinion pieces? They're supposed to be biased. How do you criticize advocacy pieces for a lack of balance? They're supposed to advocate a specific side of an issue that the writer or publication thinks is correct. However, we can ask editorials to to be accurate when it comes to facts and quotes. Right?

Thus, a religion-beat veteran sent me a note this week about a really interesting problem in a Pittsburgh Post-Gazette editorial that ran with this headline: "The noble gendarme: Lt. Col. Arnaud Beltrame gave his life for others."

I've been writing about news-media coverage of the Beltrame case all week, as in this post: "Sacrifice in France: 'Greater love hath no man than this, that a man lay down his life ... ' " I also wrote my Universal syndicate column about religious themes in this drama in France.

The editorial in Pittsburgh was interesting, in that it attempted to steer around Beltrame's own Catholic faith, while praising his actions in secular terms. Kind of. Here is the opening of the editorial:

The French, who are under sustained attack by Islamist terrorists, have found a hero in French national police Lt. Col. Arnaud Beltrame.
On Friday, Lt. Col. Beltrame voluntarily traded places with a woman who was being used as a human shield during an armed assault by a self-proclaimed Islamic State “soldier.”

The piece then added more material about why this case was so important, while avoiding religious facts about Beltrame and his work, his marriage and his life.

Then, at the end, there was this leap into theology:


Please respect our Commenting Policy

Holy Moses! Yet another religion correction for the ages, this one from Wall Street Journal

Hey journalists, thou shalt not do this.

Except -- let's be honest -- we really enjoy it when you do.

Regular GetReligion readers know that this journalism-focused website loves to highlight the best -- and by best, we mean worst -- corrections in the world of religion news.

For example, just last month, The Associated Press merited a post when it mistook a comment about "sitting shiva" with "sit and shiver."

And who can forget a few years ago when The Times of London reported that John Paul II was the first non-Catholic pope? They meant first non-Italian pope.

But today's correction for the ages come to us courtesy of the Wall Street Journal and involves Moses -- yes, the one who led the Israelites out of Egypt. 

Here is the correction that quickly went viral on social media:


Please respect our Commenting Policy

NPR on evangelical culture wars: Open fights over sex and doctrine kick into high gear

For a decade or more, your GetReligionistas have been urging journalists to (a) check and see if there are faith-based colleges (left or right) nearby and then (b) check and see if the leaders of these schools (think trustees or religious denominations) require students, faculty and staff to SIGN a doctrinal statement that frames all campus life.

In many cases, religious schools -- especially Baptist and nondenominational evangelical schools -- have long assumed that everyone can affirm "biblical authority" and/or "traditional Christian values" and that's that. There are lots of Protestants who, claiming a specific approach to the priesthood of every believer, simply do not like to write doctrines down. That would be a creed, you see. Think #Romeaphobia.

The problem is that we live in a legalistic age that demands precision and candor, especially about sex. And never forget that 1983 Bob Jones v. United States decision in which the U.S. Supreme Court ruled that, when conditions are right, it's fine for the government to get entangled in fights over what is good doctrine and what is bad doctrine.

The First Amendment ground started moving. This brings us to this solid National Public Radio report: "Christian Colleges Are Tangled In Their Own LGBT Policies."

The key to this piece is that it covers both the broad legal questions involved in these disputes and the growing doctrinal warfare inside the often vague world of evangelical culture. That second angle is one that GetReligionistas have long argued is worthy of mainstream-media attention, linked to the rise of a true evangelical left, defined in terms of doctrine, not politics. You can see these disputes breaking out all over the place, like Taylor University in Indiana and Abilene Christian University in West Texas.

Here's the NPR overture, which is long and solid:

Conservative Christian colleges, once relatively insulated from the culture war, are increasingly entangled in the same battles over LGBT rights and related social issues that have divided other institutions in America.


Please respect our Commenting Policy

Sacrifice in France: 'Greater love hath no man than this, that a man lay down his life ... '

What did you learn, over the weekend, in the global coverage of the sacrificial death of Lt. Col. Arnaud Beltrame?

Let's say that you saw the main CNN.com report, which led with the fact that the 45-year-old Beltrame died up wounds he suffered after volunteering to swap places with a female hostage during a self-proclaimed ISIS supporter's attack on a supermarket in southern France.

French President Emmanuel Macron said that by "giving his life to end the murderous escapade of a jihadist terrorist, he died a hero."

What other crucial information did CNN producers include to help news consumers understand Beltrame and the nature of his sacrifice? We are, of course, looking for a faith angle.

Married with no children, Beltrame had served in the French military police and received a number of awards for bravery. He served in Iraq in 2005, and was given an award for bravery in 2007, Macron said. For four years, he was a commander in the Republican Guard, which provides security at the Élysée Palace, home of the French president.
In 2012, he was knighted in France's prestigious Legion of Honor. ... Last year Beltrame was appointed deputy commander of the anti-terror police in the Aude region.
According to the newspaper La Dépêche du Midi, Beltrame led a simulated terror attack in December on a supermarket for training purposes. ...

Now, some publications -- religious publications, for the most part -- included material from another voice of authority on the life and work of Beltrame. That would be Father Dominique Arz, national chaplain of the gendarmerie (hat tip to Rod "The Benedict Option" Dreher).


Please respect our Commenting Policy

Play the religion-beat game: Trying to parse United Methodist Church's options for future

Play the religion-beat game: Trying to parse United Methodist Church's options for future

During my decades on the religion beat, it's safe to say that I have met very few preachers -- people whose work requires solid pulpit skills -- who were lousy when it came time to crafting one-liners and soundbites.

If you want good quotes, preachers are safe bets.

However, the leaders of major religious organizations -- like denominations -- are another matter. They tend to be hyper-cautious leaders of complex coalitions and they often hide their views in clouds of theological fog.

I remember a U.S. Catholic Bishops meeting long ago in which the men in black were debating the moral status of nuclear weapons and the strategic concept of deterrence. At one point, they released a draft document that was so unquotable that it could have been written in Latin. In a press conference, I asked a panel of bishops if their goal was to "launch a preemptive strike on American headline writers" -- preventing coverage.

The late Cardinal Joseph Bernardin offered this oh-so-quotable response: "Yes."

This brings me (a) to this week's "Crossroads" podcast (click here to tune that in), (b) my column this week for the Universal syndicate and (c) the latest strategic moves in the long, long, long war inside the United Methodist Church about biblical authority, marriage and sex.

The global UMC is less than a year away from a special General Conference that is supposed to make history. The goal is to approve a plan for church life in the post-Sexual Revolution world. Think of it this way: In terms of property laws, church agencies and pensions, they are trying to keep the "united" in United Methodism. Doctrine? Keep reading.

The bishops recently produced a press release that described two models that are under consideration. Pretend that you are a religion-beat professional who needs to parse this, as part of a religion-news game:

ONE CHURCH MODEL
The One Church Model gives churches the room they need to maximize the presence of United Methodist witness in as many places in the world as possible.


Please respect our Commenting Policy

Religion-news story of the year? Caution is wise with alleged biblical bombshells

The mass media often turn to scriptural stuff as the world’s Christians celebrate the resurrection of Jesus (on April 1 this year, or one week later for the Orthodox).

This Eastertide a long-brewing story, largely ignored by the media, could be the biggest biblical bombshell since a lad accidentally stumbled upon the Dead Sea Scrolls in 1947.

Or not.

Scholars are supposedly prepared to announce an astonishing discovery, a Greek manuscript of the New Testament’s Gospel of Mark written down in the 1st Century A.D. That would mean  Mark -- and implicitly other Gospels –- were compiled when numerous eyewitnesses to Jesus’ life would have been alive, thus buttressing authenticity.   

The Guy recommends caution, since sensational historical claims in recent times have flopped, or were misconstrued, and embarrassed proponents on both the religious right and left. With careful contexting, reporters should attempt to break this news  (see tips below) or at least be prepared to pounce when someone else does.  

The oldest Mark manuscript we currently know came some 150 years later than this. To date, the earliest surviving New Testament text is the celebrated Rylands Papyrus 52 (“P52”), at England’s University of Manchester, found in Egypt in 1920 and identified in 1934. Experts date P52 in the mid-2nd Century and perhaps as early as A.D. 125. This fragment of John 18:31-33, 37-38 confirmed scholars’ prior consensus that John’s Gospel originated in the late 1st Century.

Internet chatter about the Mark text comes mostly from biblical conservatives, who are understandably enthused. The first hint The Religion Guy unearthed was this opaque 2011 tweet from Scott Carroll, a professor at an online Christian school: “For over 100 years the earliest known text of the New Testament has been the so-called John Rylands Papyrus. Not any more. Stay tuned.”  Years later, Carroll said he had seen this actual Mark text two times.


Please respect our Commenting Policy