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Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Plug-In: Around 100 Million Super Bowl viewers saw new commercials -- about Jesus?

Good morning!

After a week on the road that took me from Oklahoma to Texas to Arkansas to Tennessee, I’m back in the driver’s seat at Weekend Plug-in.

The Big Game was this weekend and it included some prominent religion-news stories. With that in mind, let’s kick off our scrimmage of the top headlines and best reads in the world of faith.

What To Know: The Big Story

‘He Gets Us’: Jesus is coming to the Super Bowl — to the commercials, that is.

Two ads. Ninety seconds. A $20 million price tag.

The Associated Press’ Holly Meyer, Religion News Service’s Bob Smietana and the Washington Times’ Mark Kellner delve into the pricey campaign and its backers.

The bottom line, as AP explains:

They hope to counter the notion that religion is used to divide people, spending about $20 million to reach more than 100 million viewers at a time when the nation’s Christian population — and religious affiliation of any kind — are in decline.

Because religion is a touchy subject and prime-time advertising is so expensive, it is rare for faith to be promoted alongside the Super Bowl ’s perennially buzzed about beer and fast-food commercials. But the backers of the “He Gets Us” campaign see it as a great opportunity to reach so many people at once.

Faith and football: For the first time, two Black quarterbacks — Jalen Hurts of the Philadelphia Eagles and Patrick Mahomes of the Kansas City Chiefs — will face each other during a Super Bowl.

Hurts and Mahomes have something else in common: They’re both “practicing Christians not afraid to publicly talk about their faith and how it helps them succeed at the highest levels,” as Clemente Lisi explains at ReligionUnplugged.

‘God of Sod’: George Toma is preparing the field for the Super Bowl for the 57th straight year. “When I’m in heaven, I’ll be looking at your beautiful field,” the 94-year-old Toma tells the New York Times, “or I’ll be in hell looking up what kind of root system you have.”

A final football note: Lifeway Research’s Aaron Earls provides four guidelines to keep your church Super Bowl party legal.


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A modern, urban pastor comes to terms with his backwoods mountain family roots

A modern, urban pastor comes to terms with his backwoods mountain family roots

Growing up in West Virginia, the Rev. Michael Clary always wondered about some of the archaic language his elders used, words like "yonder" and "reckon."

Then he learned that his grandfather -- a steel-mill worker and country preacher -- had memorized the classic King James Bible by listening to tapes during his long drives to the factory. He had a sixth-grade education and, if he couldn't spell something, he could still quote a verse that contained the word and then find it in his Bible.

All that scripture soaked in -- deep. Thus, "I reckon" wasn't just another way to say "probably." It was New Testament language, such as: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

These Appalachian roots caused pangs of shame during graduate school, said Clary, who leads Christ the King Church, a Southern Baptist congregation in Cincinnati.

Soon after that, "I was pastoring a fast growing church in an urban environment, and a spirit of elitism had infected us," he wrote, in a Twitter stream that went viral. "The people we felt free to mock were conservative, uneducated, backwoods fundies. … They lacked the theological sophistication and cultural insight I had acquired while doing campus ministry and studying at seminary."

The bottom line: "I had moved on. I was better than them. I was more learned and cultured. I had 'seen the world' and they hadn't."

Clary said he wrote those "words with tears in my eyes." Reached by telephone, he explained that he was facing the kinds of church tensions that arise while defending traditional doctrines in a flock located a few blocks from the University of Cincinnati. It's hard to be "winsome" -- a buzz word today -- while trying to remain faithful in a bitterly divided culture.


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Do American evangelicals suffer 'second class' status among political conservatives?

Do American evangelicals suffer 'second class' status among political conservatives?

One reason the media often fail to “get” American Evangelical Protestantism is that it’s a complex mashup of elements, not simply an alliance of conventional church bodies.

This overlapping empire of nondenominational “parachurch” agencies, colleges, freelance personalities, seminaries, publishing houses and, often, independent congregations is important and over the decades it rallied prominently at trade shows for retailers and broadcasters and the annual National Prayer Breakfast.

The first Prayer Breakfast occurred when President Dwight D. Eisenhower spoke just after his 1953 inauguration. Every president has appeared each year since, joined by politicians and powerbrokers. The idea emerged from private prayer meetings for members of Congress organized by a Methodist minister, but the sponsoring organization evolved into the Evangelical-toned International Foundation, a.k.a. “the Family” or “the Fellowship.”

Though pious participants luxuriated in mingling with the Washington elite at the large prayer assemblage, in Evangelical movement work what mattered most was the networking and punditry at assorted workshops the foundation sponsored in and around the big draw of the Prayer Breakfast itself.

Last week that setup disappeared.

A new sponsoring foundation had President Joe Biden address a cozy gathering for bagel-munching members of Congress who were allowed only one guest apiece. Simultaneously, the older foundation mounted its glitzy gathering where 1,600 enjoyed a ballroom breakfast, watched Biden’s talk by streamed video, then attended the usual array of Evangelical breakout sessions. Here's some Religion News Service background on this awkward two-way split.

The new arrangement symbolizes efforts to limit Evangelical influence upon political leadership. By coincidence, the competing breakfasts occurred as new debate emerges on whether Evangelicals actually have the political impact endlessly attributed to them by fearful opponents.

Pundit Rod “Benedict Option” Dreher raised that newsworthy question in a January 30 post, and in doing so highlighted a highly debatable but significant 2021 article that most journalists missed, including The Guy.


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Plug-In: The funeral of Tyre Nichols -- grief, prayers and more calls for police reform

Plug-In: The funeral of Tyre Nichols -- grief, prayers and more calls for police reform

It seems appropriate that Weekend Plug-in should be “Livin’ on a Prayer“ this time around.

That’s especially true this past week as Bon Jovi’s classic single topped 1 billion views on YouTube. As Christianity Today’s Kate Shellnutt put it, “Oo-oo he's all the way there.”

Enjoy the music as we get down to business, reviewing the top headlines and best reads in the world of faith.

What To Know: The Big Story

Tyre Nichols: In Memphis, Tennessee, loved ones celebrated the 29-year-old police beating victim’s life — and called for reforms — Wednesday at Mississippi Boulevard Christian Church.

“We have come with heavy hearts that can only be healed by the grace of God, full transparency, accountability and comprehensive legislative reform,” the Rev. J. Lawrence Turner said, as reported by the Commercial Appeal’s Lucas Finton, Katherine Burgess and Laura Testino.

The funeral featured messages of faith from Vice President Kamala Harris and the Rev. Al Sharpton, Religion News Service’s Adelle M. Banks notes.

Grief and goals: RNS’ Banks talks to faith leaders about Nichols’ death.

At Christianity Today, Russell Moore writes that “Scriptures denounce officials who abuse their authority to harm rather than protect the people they serve.”

‘No excuse’: As a teen, longtime Memphis minister and politician John DeBerry Jr. witnessed the Rev. Martin Luther King Jr.’s final speech before his 1968 assassination. I interviewed DeBerry about Nichols’ death:

“I think it is a systemic issue and that it is not a new issue. While we focus on violations of law and protocol and civil rights, and we especially focus on it when it crosses racial lines, this is especially concerning to a lot of us because all five of these officers (charged with murder) are Black.


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Prayer in the NFL? The powers that be worry about this complex, controversial subject

Prayer in the NFL? The powers that be worry about this complex, controversial subject

Super Bowls create media storms, but many journalists and sports executives thought what happened in 1988 was totally out of bounds.

The establishment was shocked when players and coaches from Denver and Washington, D.C., held a prayer meeting on the eve of this NFL rite. The powers that be worried that "fraternization" of this kind could damage this clash between gridiron warriors.

To make matters worse, players from competing teams soon began kneeling in post-game, on-field prayer huddles as a symbol of unity and, often, shared concerns about injured players. Players waved off league efforts to stop the prayer circles.

"For the NFL, this was a corporate thing," said historian Paul Putz, of Baylor University's Faith & Sports Institute. Executives are "fine with prayer, as long as it isn't tied to anything controversial or a specific brand of religion. …

"The NFL didn't mind prayers that were out of sight, maybe in locker rooms with chaplains. But then things started happening on television. That was too much."

That was then. The electric wave of prayer that swept America after Buffalo Bills safety Damar Hamlin's heart-stopping injury was, he said, a "critical mass" moment and a sign of changing times -- maybe.

The key was that this drama happened on "Monday Night Football," with anguished players from both teams huddled around Hamlin near midfield, many visibly praying, as first responders fought to save his life.

It was natural for broadcasters to acknowledge the explosion of social-media commentary from athletes, coaches and others -- including fervent calls for prayer. All 32 NFL teams soon posted #PrayForDamar appeals.

"We have never seen anything like this before," said Putz. It became clear that it "was OK to tweet messages that went way beyond the usual thoughts and prayers."

The question, added Putz, is what happens next.


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Concerning Pope Francis, hockey, Pride night and putting 'scare quotes' around 'beliefs'

Concerning Pope Francis, hockey, Pride night and putting 'scare quotes' around 'beliefs'

I have no idea if Pope Francis follows professional hockey — but that really isn’t what this post is about.

This post starts with some fascinating “scare quotes” in a headline with a Reuters report about another Pride Night controversy in the National Hockey League.

The use of “scare quotes” is a topic that, to put it mildly, consistently pushes buttons for GetReligion readers. Once again, here is a Merriam-Website definition of that term:

scare quotes …

: quotation marks used to express especially skepticism or derision concerning the use of the enclosed word or phrase

This brings us to that Reuters headline: “Rangers back right to 'beliefs' after Pride Night jerseys absent from warm-ups.” Actually, based on the context, that should have been “religious beliefs” — because it’s clear that this reference refers to centuries of religious doctrines, in several faiths.

What happened here? New York Rangers players were scheduled to take part in pre-match warm ups, as part of the team’s seventh annual Pride Night festivities, with Pride-themed jerseys and hockey sticks. That didn’t happen, which made headlines. Here is a key part of that Reuters story, which I will note did not contain “scare quotes” around the controversial term.

… one player told the New York Post … that he saw only his standard jersey hanging in his locker when he went to get ready and did not know why the alternate top was not available.

"Our organization respects the LGBTQ+ community and we are proud to bring attention to important local community organizations as part of another great Pride Night," Rangers said in a statement.

"In keeping with our organization’s core values, we support everyone’s individual right to respectfully express their beliefs."

I guess it is possible that a professional athlete could have “political” beliefs that were relevant in this case. There may even be Seinfeld-ian “compelled speech” issues here (Click here for classic clip on YouTube). In light of recent news, it’s clear the headline writer’s “scare quotes” nod refers to centuries of Christian doctrine on marriage and sex.


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Cardinal Pell's final sermon quietly echoed themes from his fierce attacks on Pope Francis

Cardinal Pell's final sermon quietly echoed themes from his fierce attacks on Pope Francis

Cardinal George Pell had no way to know, as he rose to preach during a spiritual retreat in southern Italy, that this was his last sermon -- opening with the biblical cry, "Repent, because the Kingdom of God is near."

Catholics should stay focused on truths proclaimed during the reigns of St. John Paul II and Pope Benedict XVI, he said, at the Shrine of St. Padre Pio in San Giovanni Rotondo.

These popes "were missionaries of the truth. We don't build the truth. We don't have the ability to change the truth. We can only acknowledge the truth, and sometimes the truth isn't all that pretty. Sometimes the truth is disconcerting, difficult," said Pell, three days before his death on January 10, after routine hip surgery.

"These two Popes did not affirm that the teaching of Jesus was conditioned by the time, by the Roman Empire, by the pagans. They did not claim that the essential and central teaching should be updated, radically changed. They didn't say: 'We don't know what Jesus said because there were no tape recorders.' … As for them, and also for us, Jesus remains the way, the truth and the life."

On this day, the burly 6-foot-4 cardinal faced a gathering of Catholic charismatics, not an audience of Vatican power brokers. Nevertheless, this final sermon -- translated from Italian by Inside the Vatican magazine -- touched on themes in his recent writings that fueled raging debates about Pope Francis and the modernization of Catholic doctrines and worship.

In that sermon, Cardinal Pell offered only one nod to Pope Francis, while noting the potential for future popes from Africa, Asia and the Global South. "Today we have a Pope from South America -- praiseworthy and good," he said.

But after Pell's death, Italian journalist Sandro Magister revealed that the Australian cardinal -- using the pseudonym "Demos" -- had written a fierce March memo circulated to members of the College of Cardinals focusing on issues that loom over the next conclave to select a pope.

The Francis pontificate has been "a disaster in many or most respects; a catastrophe," this memo claimed.


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Gay Pride vs. Russian Orthodoxy: NHL star takes stand and journalists pounce in social media

Gay Pride vs. Russian Orthodoxy: NHL star takes stand and journalists pounce in social media

Let’s face it, the Ivan Provorov story had everything that Big Tech-era social warriors could have wanted — Gay Pride, religion, big-time sports, Russia and waves of hot-headed social-media commentary by journalists covering the story.

What it didn’t have, unless I missed it in my reading and search-engine work, was journalists connecting a few dots and spotting a possible role for a true villain — as in Russian ruler Vladimir Putin. Hold that thought.

If you missed this drama, here is the top of the Associated Press story what probably made it into many local newspapers with a headline something like this: “Flyers’ Provorov cites religion for boycott on Pride night.”

Flyers defenseman Ivan Provorov cited his Russian Orthodox religion as the reason he did not participate in pregame warmups when the team wore Pride-themed jerseys and used sticks wrapped in rainbow Pride tape.

The 26-year-old Provorov didn’t take part in the pregame skate with his teammates before their game against Anaheim … , when the Flyers celebrated their annual Pride night in celebration and support of the LGBTQ community. He played nearly 23 minutes in Philadelphia’s 5-2 victory.

“I respect everybody’s choices,” Provorov said after the game. “My choice is to stay true to myself and my religion. That’s all I’m going to say.”

Provorov declined to answer follow-up questions about his decision.

Flyers coach John Tortorella said Provorov “was true to himself and to his religion.”

“It’s one thing I respect about Provy, he’s always true to himself,” Tortorella said.

The AP story, quoting Flyers player Scott Laughton, hinted that the story probably wasn’t over.

Laughton said there would be more conversations ahead with Provorov, who moved from Russia to the United States as a teenager. He signed a six-year, $40.5 million contract before the 2019 season and won the Barry Ashbee Trophy as the Flyers’ outstanding defenseman in his rookie season, the youngest Philadelphia player to receive the honor.

Yes, Eastern Orthodoxy (I am a convert to this ancient Christian communion) defends centuries of Christian teachings and tradition when it comes to the sacrament of marriage and all forms of sex outside of marriage. This frequently creates clashes with the ever-evolving doctrines of the Sexual Revolutions.

These clashes draw relatively little ink, in part because Orthodoxy isn’t a major player, yet, in the marketplace of American religion news. However, Putin’s hellish invasion of Ukraine has changed that to some degree.


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About that Christian trans teen report -- Washington Post ignored all the inconvenient voices

About that Christian trans teen report -- Washington Post ignored all the inconvenient voices

A lot of folks in the religious world don’t know quite what to do with the trans movement. The holy writings of the monotheistic religions have nothing that directly address transsexuality, so it’s been a rough go for many clergy. However, Pope Francis has made some strong statements, which journalists seem to have forgotten.

When in doubt, religious authorities have likened it to homosexuality -– about which there is plenty of commentary in biblical writings and the Quran — but the shoe doesn’t completely fit. Nevertheless, media coverage has engaged transexuals as another sexual minority about whom traditional religious believers will eventually see the light and change their doctrines.

What’s ignored are deep questions on the nature of the creation and male- and femaleness being at the basis of one’s being, as opposed to the current “assigned at birth” term that implies that sex is more a social construct than a biological fact. DNA? That isn’t relevant for many.

If you’re going to write a story on religion and the gender wars, you need the theological chops to understand that for the major world religions the division of humanity into two sexes: male and female, goes to the beginning of creation and how this is a non-negotiable for several religions.

A story in the Washington Post that ran several weeks ago — “Transgender or devoutly Christian? An Iowa teen refuses to choose” — ignores that fact and debates about it. It’s also appropriate to ask: Is this a “news story,” a work of “analysis” or an editorial that openly argues one point of view, while ignoring others?

It is about an 18-year-old girl who now calls herself “Sid,” and presents as a boy. As the story opens, Sid and her family are listening to a sermon on YouTube.

People misgendered Sid at work, and teenagers posted mean comments on the TikTok page where he lip-syncs to “Pumped Up Kicks” and other pop songs. Even some of his fellow Christians were becoming more intolerant. Nearly 70 percent of White evangelicals think society has gone too far in accepting trans people, according to data the Pew Research Center released in the summer. That’s up from 61 percent five years ago.

“But Jesus was determined,” the pastor said. “He loves these people that will end up rejecting him. … Let’s have a prayer, shall we?”

Sid closed his eyes. He knew people thought you couldn’t be both Christian and trans, but as the country grew more divided, he found himself growing deeper in his faith. Maybe, he thought, he could do what Jesus had. He could move forward bravely in the face of danger, refuse to stop loving and spread a message of hope.

The story continues in that vein, chronicling the brave teenager who decides she’s trans at the age of 12.

Her family joins a Methodist church a year later. This is where the topic of sexuality, scripture and Christian tradition is openly addressed.


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