LGBTQ

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AFP serves up some Kellerism: Getting hitched, sort of, as a threesome in Brazil

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Every now and then, I run into what appears to be a piece of GetReligion writing, only it isn't here at GetReligion.

It's no surprise when you see this from former GetReligionistas such as the Rev. George Conger, M.Z. Hemingway or Mark Kellner. But what about this piece -- "AFP on 3-Woman Marriage: Using News for Propaganda" -- by one Tom Hoopes at the Gregorian Institute at Benedictine College, Kansas?

Truth be told, this is a basic paragraph-by-paragraph story dissection, as practiced here on many occasions by Hemingway or, long ago, by the blog's co-founder, Doug LeBlanc (whose name remains in our contributors list because I refuse to remove it, since he's still out there helping behind the scenes).

As it turns out, Hoopes spent a decade as executive editor of The National Catholic Register and had some experience as a mainstream journalist and political press secretary, as well.

So what is he up to in this blog item? Let's look at a few pieces of this:

Fisking is a now-rarer art from the early days of blogging, kept nobly alive as by Father John Zuhlsdorf, whose blog ... helps us see what everything really says.
But when I read a story from Agence-France Presse news agency about the debut of court-sanctioned polyamory, I couldn’t resist using the “Zisking” style of emphasis and added comments. ...
Rio de Janeiro (AFP) -- Three’s a crowd? Not in Brazil, where three women have defied deeply conservative trends in Congress and wider traditional mores by celebrating a polyamorous civil union. [Not long ago, President Obama and Hillary Clinton were both against gay marriage. Now, suddenly, you need to be in the grip of “deeply conservative trends” to be against multiple spouses?]


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The New Yorker does amazing profile of former Westboro Church rising star

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It’s been three years ago this month that the bad girl of the Westboro Church crowd deserted the group with her sister. This month, the New Yorker came out with a huge piece on how and why she left. The lead photo shows Megan Phelps-Roper posed in something with black straps with a tiny nose ring in one nostril. Obviously something’s changed big time.

We've reported on Westboro before, sometimes in the context of whether to cover their bizarre antics. One doesn’t decide to leave such a famous group – and one’s own family -- lightly, especially when you’ve been picketing the funerals of AIDS victims since age 5 and giving interviews since age 11. And lo and behold, we find that it was Twitter, of all things, that eased Phelps-Roper out the door.

From the middle of the story:

Phelps-Roper first considered leaving the church on July 4, 2012. She and (her sister) Grace were in the basement of another Westboro family’s house, painting the walls. The song “Just One,” by the indie folk group Blind Pilot—a band that C.G. had recommended—played on the stereo. The lyrics seemed to reflect her dilemma perfectly: “And will I break and will I bow / if I cannot let it go?” Then came the chorus: “I can’t believe we get just one.” She suddenly thought, What if Westboro had been wrong about everything? What if she was spending her one life hurting people, picking fights with the entire world, for nothing? “It was, like, just the fact that I thought about it, I had to leave right then,” she said. “I felt like I was going to jump out of my skin.”  …


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It's closing time: Symbolic date invites press analysis of liberal Protestant seminaries

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It's closing time: Symbolic date invites press analysis of liberal Protestant seminaries

Attention religion-beat scribes: Nov. 12, 2015, carries high symbolism for “mainline” Protestantism, which for centuries exercised such broad influence over U.S. faith and culture.

On that date Andover Newton Theological School, the oldest U.S. institution for graduate-level clergy training with a 208-year history, announced it is no longer ”financially sustainable” due to falling enrollment and must sell its leafy 23-acre campus outside Boston.

The school, which has “historic” links with the United Church of Christ and American Baptist Churches, plans two more years of operation while it ponders two radical proposals: either relocate and merge within a larger institution (preliminary talks are under way with Yale’s Divinity School) or else switch to ministry apprenticeships with basic coursework but no full-service residential campus.

As explanatory sessions ensue with Andover Newton students on  November 17 and December 3, and with alumni on November 20, it’s a timely moment for newswriters to assess future prospects for America’s Protestant seminaries.

The ever-solid G. Jeffrey MacDonald (himself a U.C.C. minister) reports in Religion News Service that to preserve an $18 million endowment, Andover Newton is paying its bills through a mortgage line of credit. Based on an interview with Daniel Aleshire, executive director of the Association of Theological Schools, MacDonald says  this and seminary trauma elsewhere is “the fallout from decades of declining membership numbers in mainline denominations,” noting that their seminary enrollments have dropped 24 percent since 2005.

At Andover Newton, enrollment totalled 271 students in the last A.T.S. report. Only 40 percent were full-time and only 25 percent lived on campus, compared with the 450 full-time students a generation ago. Enrollment is 63 percent female, and the average student age is 49.

The school requires no creed of the faculty, and instead defines itself doctrinally by “core values” like integrity, innovation, openness, understanding, academic freedom and the sustainability of creation. The school emphasizes “multifaith education” and 10 percent of its students are non-Christians (variously identified as Unitarian Universalist, Jewish, Muslim, Baha’i, Muslim, agnostic or atheist).


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Mormons, baptism and children of gay parents: The drama intensifies

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It’s a gift that keeps on giving. In terms of news value, the decision by leaders of the Church of Jesus Christ of Latter-day Saints to deny baptism to under-age children of gay parents is impossible to leave alone. I wrote about the initial coverage a week ago but a lot has happened since then.

If you've been hiding under a rock recently, here's how the Salt Lake Tribune describes the current situation:

No part of the new LDS policy on same-sex couples has generated more controversy -- and criticism -- than its prohibition against Mormon rituals for their children.
Stories flooding social media tell of canceled baby blessings, postponed baptisms, aborted priesthood ordinations and withdrawn missionary applications. Even many devout Mormons -- including congregational and regional leaders — report distress, despondence and despair over the upheaval.

Opponents of the church’s decision -- and there are many -- have helped things along by having a photogenic mass resignation of their church membership last Saturday. Being that a similar rally has already been scheduled for next Saturday, methinks the organizers are going to continue this media campaign for as long as they can. Most people in the news business can sniff out a manufactured event, so I'll be interested to see who covers Rally #2. Keep you eye on The New York Times, where editors appear ready to go to the mattresses.

What’s also helped the protesters' cause is there’s been no official comment from LDS leaders except for a 10-minute video placed on the church’s web site on Nov. 6 and a statement a few days later clarifying the new policy.

Not a smart move by the church, because their opponents are winning the media battle hands down.


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MMA fighter's profile shows fancy footwork, but doesn't score a knockout

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Holly Holm is a formidable mixed martial arts fighter, skilled with accurate kicks and punches. But the Albuquerque Journal's profile on her lands only glancing blows on her spirituality.

The undefeated 9-0 MMA fighter goes up against champion Ronda Rousey Saturday night for the bantamweight title, and the Journal took the occasion to write a profile on Holm. And it found a good hook: her blend of ferocity and gentleness.

Here's the opening:

Two sides of Holly Holm’s nature were on display in a Houston cage on July 19, 2013.
First, the Albuquerque MMA fighter felled Allanna Jones with a vicious kick to the head. Holm dropped to finish her opponent on the ground, but it wasn’t necessary; Jones was out cold.
Then, instead of celebrating the spectacular victory, a somber Holm knelt on the canvas – waiting for a sign that Jones was going to be OK. Only after Jones stirred did "The Preacher’s Daughter" get to her feet and acknowledge the crowd.

What a great start, hinting at a link between religion and compassion. I wish the story had spelled out that link.

Much of the piece turns on the relationship of father and daughter. A former farm boy and high school football player, John Holm "exudes a certain toughness," the Journal says. Like Holly, his two sons are physically active: wrestling, football, bronco riding.

But he also set a nurturing example, the article says:


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Father Charamsa is back: Washington Post covers (kind of) gay debates about his photo op

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Anyone who has covered Catholic news for the past couple of decades knows that, when fights begin among Catholics about doctrines linked to homosexuality, there are three essential groups of LGBT Catholics involved that reporters need to quote.

(1) Gay Catholics who are openly calling for change in church teachings, saying (usually) that the Holy Spirit is now moving to correct 2,000 years of flawed Christian doctrines.

(2) Gay Catholics who -- often because they are in key academic or ecclesiastical posts -- are quietly working behind the scenes to change church doctrines slowly over time. It's kind of the "you do what you can do" approach. Critics would call it the "stay in your church closet" approach.

(3) Gay Catholics who support Catholic doctrines on marriage and sex, including teachings on same-sex acts, even though that is a painful reminder of the sinful, fallen nature of all of God's creation (or words to that effect). Many want the church to do a much better job of listening to the real, pastoral concerns of all kinds of Catholics who struggle with sexuality issues.

This brings us to the latest news, care of The Washington Post, about the life and times of the Rev. Krzysztof Charamsa -- otherwise known as the Polish priest (he has been ordered to cease acting as a priest, but not defrocked) with a boyfriend who came out in a photo op right before the 2015 Synod of Bishops on marriage and family issues. It added extra sizzle that he worked in the very powerful Vatican Congregation for the Doctrine of the Faith.

The headline on this new Post report promises a deep dive behind the scenes of the post-Charamsa dramas: "Not all gay Catholics are pleased about how Vatican priest came out of the closet." Did the Post deliver on that?


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Wow! Wall Street Journal demonstrates how to cover gay rights vs. religious liberty

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When it comes to gay rights vs. religious liberty, framing is frequently an issue in mainstream news reports.

Too many journalists — unable to keep their personal worldviews to themselves — ditch impartiality for advocacy on this subject matter.

The funny thing is, unbiased reporting makes for much better reading. Right?

I mean, who doesn't enjoy a story with real-life nuance, conflict and intrigue? Enter The Wall Street Journal with a six-month update on the "Utah Compromise": 

Every morning for about the past year, Angie Rice woke up to go to work as a special-education teacher at Roy Elementary School near Salt Lake City, sat on the edge of her bed, and wept.

She then layered four men’s shirts and put on baggy cargo pants to hide her changing shape—and arrived for work in her old identity as a man named Art.

But this fall, because of a new Utah law that protects lesbian, gay, bisexual and transgender people from being fired for their sexual orientation or gender identity, Ms. Rice, who over the past four years had transitioned from a man to a woman, felt comfortable going to school as herself for the first time.

“That law saved my life,” said Ms. Rice, 53 years old.

In the same county as Ms. Rice’s school, Ricky Hatch, a clerk who opposes same-sex marriage, has been able to continue in his job without performing weddings. A provision in a companion law passed on the same day as the antidiscrimination measure lets him appoint others to perform weddings as “clerk designees”; all have agreed to perform same-sex weddings.

“I don’t want to discriminate as an elected official, but I also don’t want to violate my religious conscience, and this law allows me to do that,” said Mr. Hatch, 48.

Six months after the “Utah Compromise” antidiscrimination law took effect, both gay-rights activists and the Church of Jesus Christ of Latter-day Saints say the law helps preserve the rights of religious believers who oppose same-sex marriage while protecting LGBT people from discrimination. At the same time, new church policies last week barring young children of gay couples from church membership, and requiring disciplinary action for Mormons in same-sex marriages, illuminate the church’s complicated path in its “fairness for all” approach that attempts to separate its teaching from its politics.


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Describing new Mormon policy against baptizing children of gay parents is tough sell for most media

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It was a tough religion story to write. A major religious group decided it would not baptize the children of its gay adherents and their decision was slidden unannounced past the church's rank and file. It ended up on Facebook and cause such a ruckus late last week, that reporters had to scramble to put something together just before a weekend, with the hopes of adding to it later on.

Probably the best summation of the newest Latter-day Saints policy was best summed up by Peggy Fletcher Stack in the Salt Lake Tribune:

No part of the new LDS policy on same-sex couples has generated more controversy — and criticism — than its prohibition against Mormon rituals for their children.
Stories flooding social media tell of canceled baby blessings, postponed baptisms, aborted priesthood ordinations and withdrawn missionary applications. Even many devout Mormons — including congregational and regional leaders — report distress, despondence and despair over the upheaval.


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CNN on 'fundies,' ordinary believers, evangelicals or, heck, somebody out there in voting booths

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The politics team at CNN recently produced a major story about religion and politics, one so long and so serious in intent that a loyal GetReligion reader wrote me a note saying that he was confused and thought this had been produced by Al-Jazeera English.

The story is about the Religious Right, which means that by unwritten journalistic law it should have fit into one of two pre-White House race templates. If you have followed coverage of religion and politics at all, you have seen these two templates many times.

No. 1 argues that the power of the Religious Right is fading (because America is growing more diverse and tolerant), which will create major problems for the Republican Party.

Template No. 2 argues that the power of the Religious Right is as strong as ever (the dangerous quest for theocracy lives on), which will create major problems for the Republican Party.

You can see the basic approach in this long, long report by scanning the epic double-decker headline:

Fear and voting on the Christian right
A wedding chapel went out of business because its evangelical owners refused to host a same-sex wedding celebration. Conservative Christians are on edge -- and they could sway the presidential election.

Clearly the goal in this story was to tell the story of some soldiers on the front lines in the First Amendment wars, offering the wedding-chapel owners tons of space in which to offer their views. Some GetReligion readers were impressed with that. Others, however, were troubled for reasons that we'll get to in a moment. Pay attention for the fine details here in the overture:

They called her a bigot, a homophobe, even a racist, which was strange, because the two gay men were white and so was Betty Odgaard. The angry people on the Internet told Betty she would die soon, that her death would be good for America, and then she would probably go to hell.
Betty had other ideas about her final destination, but she agreed it was time to go. "Take me home," she prayed, without effect. Revenue kept declining. Two years passed. One night this summer, just after the Görtz Haus wedding chapel closed forever, she and her husband sat in the basement and thought about the choices they'd made in the name of God.


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