Julia Duin

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Idaho Statesman lavishes multi-story package on another evolving theology professor

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I make it my practice to scan newspapers all over the West for interesting pieces on religion and sadly, it’s newspapers in large cities that provide 99 percent of the coverage. Smaller newspapers tend not to have the budget for a full- or part-time religion reporter, even though there are lots of good religion stories out there.

Recently someone forwarded me a lengthy piece in the Idaho Stateman, a 47,855-circulation newspaper based in Boise. Seeing a two-story-and-sidebar package about a controversial theology professor at a local Nazarene university is a rarity for a newspaper that size.

Come to think of it, though, Boise, pop. 214,237, is larger than Salt Lake City (which has religion reporters at both of its newspapers), but there are no listings in the Religion Newswriters Association database for members in Idaho. So, it was a surprise to see the following Aug. 14 story in the Stateman’s Sunday paper:

Why does God allow evil?
How come my loved one dies of cancer, even though I pray for recovery, but others survive without faith or prayer?
Where did creation come from?
These are the kinds of tough theological questions that many people spend their lives wrestling with.
The Rev. Thomas Jay Oord wondered about these questions, too. But the answers he gave likely mean the popular theology professor at Northwest Nazarene University never works at a Nazarene university again.


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Gabby Douglas redux: Why is her faith never mentioned in news about her suffering?

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The 2016 Olympic womens gymnastics competition is over and the medals all awarded, but one gymnast seemed to have a rougher time than the others. That would be the 2012 Olympics all-around champ Gabby Douglas, who this time around didn’t come close to her triumph of four years ago.

Those of us who’ve been following gymnastics since Russian Olga Korbut’s smash 1972 Olympics performances know that women gymnasts who are gold medalists in one Olympics rarely do better four years later. In 1976, Korbut was not the star -- but Nadia Comaneci of Romania was. There are exceptions, such as Aly Raisman, but generally that’s been the rule.

The following USA Today piece is typical of what Douglas' second week of competition has been like. There is much more to this painful, social-media ordeal than people criticizing her scores in Rio 2016. Legions of people are even making fun of her hair. USA Today notes:

RIO DE JANEIRO –- If there was any doubt Gabby Douglas was hurting, that the Olympics had become far more painful than she’d ever imagined after her decision to return for an encore, it was all erased not long after she finished seventh in the uneven bars on Sunday.
For nearly 10 minutes after the likely final event of her career, the 20-year-old American, who had such a thrill ride four years ago in London, spoke with reporters about the emotional roller coaster here. As if failing to qualify for the individual all-around finals after winning  in groundbreaking fashion in 2012 and earning just the team gold weren’t enough, she was criticized at every turn in the social media spectrum so often devoid of humanity.
They said she was unpatriotic on Wednesday, when Douglas was the only member of the Final Five who didn’t place her hand on her heart during the national anthem after they won gold. They said she was bitter on Thursday, when Simone Biles won the individual all-around, Aly Raisman won silver and Douglas -- who was clapping -- didn’t stand and cheer like her teammates Laurie Hernandez and Madison Kocian.

The article goes on to chronicle her misfortunes this past week but it does not refer to her much-documented brand of stoic Christianity that has brought her through tough times.


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Anatevka resurrected? Feature in Foreign Policy Review misses a few Jewish details

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How many of us remember the mournful song that appears near the end of "Fiddler on the Roof" when the tzar’s soldiers kick the Jews out of their tiny village?

Hint: It goes like this. You can click here and watch the scene in the classic movie. You may want to have tissues nearby.

Anatevka, Anatevka.
Underfed, overworked Anatevka.
Where else could Sabbath be so sweet?

Anatevka, Anatevka.
Intimate, obstinate Anatevka,
Where I know everyone I meet.

Soon I'll be a stranger in a strange new place,
Searching for an old familiar face
From Anatevka.

When Sholom Aleichem wrote the story that inspired the 1964 musical (and 1971 film), Anatevka was a fictional name for a real life village just west of Kiev.

So what should pop up this week in Foreign Policy Review but the story of a real place called Anatevka? It's a fine story, yet it has one major hole, which we'll get to. Yes, we are talking about important religious details.

KIEV -- When the rabbi of Chernobyl, Mordechai Twersky, felt he was dying in 1837, he set out on a long walk from Kiev. He made it about 30 kilometers to the west, where he came upon a rolling green field of wildflowers on the banks of the Irpin River, outside the village of Hnativka.
It was there, he decided, that he would be laid to rest, having chosen the pastoral location, according to local lore, “because there is no house of idol worship, and the sound of impure bells won’t disturb my rest in the grave.”


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A suicide party? Moral and religious questions? Associated Press draws a blank

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Ever hear of a suicide party?

There was such an event in San Diego in July and the Associated Press was there to tell us the details. The piece came with photos of a party with a 41-year-old woman who was sometimes sitting up, other times lying down. However, she could not stand or walk nor move her arms and her speech was so slurred, most had problems understanding her.

Still, what would you do if you were invited to such an event? Would you raise any questions of a moral or religious nature? We will come back to that.

SAN DIEGO -- In early July, Betsy Davis emailed her closest friends and relatives to invite them to a two-day party, telling them: “These circumstances are unlike any party you have attended before, requiring emotional stamina, centeredness and openness.”
And just one rule: No crying in front of her.
The 41-year-old artist with ALS, or Lou Gehrig's disease, held the gathering to say goodbye before becoming one of the first Californians to take a lethal dose of drugs under the state's new doctor-assisted suicide law for the terminally ill.
“For me and everyone who was invited, it was very challenging to consider, but there was no question that we would be there for her,” said Niels Alpert, a cinematographer from New York City. “The idea to go and spend a beautiful weekend that culminates in their suicide — that is not a normal thing, not a normal, everyday occurrence. In the background of the lovely fun, smiles and laughter that we had that weekend was the knowledge of what was coming.”
Davis worked out a detailed schedule for the gathering on the weekend of July 23-24, including the precise hour she planned to slip into a coma. ...

The article described the party, and then its end:


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California journalists give a free pass to Lara's amended religious colleges bill

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Over the past two months, we’ve written lots and lots about the news coverage of a California bill that would strip several dozen private Christian colleges and universities of the ability to enforce the doctrinal and lifestyle covenants at the heart of their identities. As recently as Tuesday, an interfaith coalition including Muslim and Jewish leaders as well as evangelical heavyweights Rick Warren and Russell Moore had denounced Senate Bill 1146 as a death knell to religious freedom.

Not to be outdone, Archdiocese of Los Angeles Archbishop Jose Gomez and Bishop Charles Blake, presiding bishop of the Church of God in Christ, turned to Fox News to claim that Lara’s bill would hurt minorities and the poor. Coming from the region’s two preeminent Hispanic and black leaders, the Gomez/Blake combo was a powerful one-two punch.

Unable to fight on all these fronts, Ricardo Lara, the state senator behind it all who is pictured above, backed down on Wednesday. For now. As the Los Angeles Times explains it:

Faced with intense opposition from religious colleges in California, a state Senator said Wednesday he has decided to amend a bill by dropping a provision that would have allowed gay and transgender students to more easily sue private universities for discrimination if they are disciplined for violating church teachings.
Sen. Ricardo Lara (D-Bell Gardens) is removing a provision of his bill that sought to take away the exemption of religious schools to anti-discrimination laws. Instead, he will press forward with the amended bill that would still require such schools to disclose if they have an exemption and report to the state when students are expelled for violating morality codes.
“The goal for me has always been to shed the light on the appalling and unacceptable discrimination against LGBT students at these private religious institutions throughout California,” Lara said.


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Hillary, abortion and her Methodist beliefs: The Atlantic misses many of the key details

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So much has been written about Hillary Clinton’s Methodist beliefs, that it intrigues me when yet another publication takes a shot at them.

The Atlantic has just come out with a piece on “Hillary Clinton’s Moral Conflicts on Abortion,” which is news to those of us who heard the Democratic presidential candidate clearly state in June that her campaign “belongs” to Planned Parenthood and its supporters, donors and providers. Apparently there is some nuance here that is supposed to appeal to voters who are opposed to both abortion and Donald Trump.

During my first few years at the Washington Times in the mid-1990s, I was assigned to cover speeches, usually at the Mayflower Hotel in downtown DC, made by Clinton to abortion supporters on or before Jan. 22, the anniversary of Roe vs. Wade. Clinton stated her support for abortion a multitude of times during and after this time period.

So I was intrigued to hear in The Atlantic saying she has moral conflicts about the procedure. She never sounded conflicted to me, but all the same, read on: 

During the 2016 presidential campaign, Hillary Clinton has repeatedly spoken out in support of the right to abortion. Planned Parenthood president Cecile Richards has praised Clinton for treating reproductive issues as “more than just a sound bite” and the pro-choice organizations Emily’s List and NARAL Pro-Choice America have endorsed her. However, Clinton’s views on abortion are more nuanced and reflect her religious commitments to a greater degree than partisans on either side of the issue may realize.


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No moral questions involved? The National Post bungles report on 'selective reduction'

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I’ve done a fair amount of work abortion and pregnancy issues, including "fetal reduction" and the enormous moral issues it raises. Such “reductions” were first suggested for pregnancies of four, five or more but now people are aborting part of a set of twins. That’s right. And who’s going to explain to the survivor that they were once part of a pair and that they were the lucky one to not get the needle in the heart?

Because there’s been some debate over aborting one of a set of twins, I was interested in this National Post story out of Toronto over a Jewish hospital’s refusal to take part in this procedure. See how the Post handles this matter:

TORONTO -- A Toronto hospital’s refusal to reduce a woman’s twin pregnancy to one fetus — at least partly because of a doctor’s moral objections — has triggered a human-rights fight over the little-known but contentious procedure.
The Ottawa-area patient had been warned that carrying twins at her age could increase the risk of losing the whole pregnancy, and was referred to Mount Sinai Hospital for a “selective reduction.”
That means terminating at least one among multiple fetuses, akin to a partial abortion.
But the institution declined to provide the service, saying its practice was to only reduce triplets or more, unless one of the twins has some kind of anomaly.


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Hey, editors at The Los Angeles Times: Who are the missing players in this Zika story?

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The Los Angeles Times can come out with some gorgeous photo essays and their latest, about Brazilian moms with Zika babies, is one. The writer is a veteran of the Times foreign desk and the photographer is an old Washington Times colleague of mine who has risen up in the world.

Specifically, the story is about these Zika moms whose husbands or lovers have abandoned them when the men discovered the extent of their offspring’s handicap. Heartbreakingly, these women are now having to go it alone.

But there’s something left out of this narrative. You might even call it a "ghost," to use the proper GetReligion term. It starts thus:

The day Josemary Gomes brought her newborn son Gilberto home to a tiny pink house on a sun-baked cobblestone street, she laid him on her bed and wept.
But there was no one to comfort the single mother. “I raised my head,” she said, “and carried on alone.”
Gomes is among a growing number of women in Brazil who are raising children damaged by the Zika virus on their own. As many as a third of mothers are unmarried in this nation of 200 million, the hardest hit in an epidemic that has swept around the world. Studies suggest that the rate is highest in impoverished rural villages and crowded slums -- the places most affected by the mosquito-borne virus that has been linked to at least 1,638 cases of birth defects across the country.
Even mothers who have a partner have found themselves suddenly abandoned as their relationships crumble under the emotional strain, economic burden and social stigma that come with raising a child who may require almost constant attention.

The story goes on to chronicle Gomes’ horror when she learns her newborn child’s head was abnormally small.


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Journalism f-word alert: New York Times serves up classic hit piece with Tim LaHaye obit

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You may have heard of hit pieces, which is journalism aimed at taking a person down. Here is a hit obituary -- The New York Times’ article on the passing of evangelical superstar Tim LaHaye.

Check out the headline: "Tim LaHaye dies at 90; fundamentalist leader’s grisly novels sold millions." That gives you an idea of where this article is headed.

Now tmatt has, through the years, written time and time again urging journalists to heed the advice of the Associated Press Stylebook and to avoid most uses of that particular f-word, along with Mollie Hemingway and others in the GetReligion pantheon.

Now, it is certainly true that LaHaye went to Bob Jones University, a campus that has long embraced the "fundamentalist" label, but he also led a Southern Baptist church and most members of America’s largest non-Catholic Christian denomination would never call themselves fundamentalists. Also, his audience as a writer and speaker was much larger than the "fundamentalist" niche.

Guess the Times didn't get that memo. Here’s how the piece starts:

The Rev. Tim LaHaye, a leader of the Christian fundamentalist movement and co-author of the best-selling “Left Behind” series of apocalyptic novels prophesying mass slaughters and the end of the world, died on Monday in a San Diego area hospital. He was 90.
His death, days after he had a stroke, was announced on the website for his Tim LaHaye Ministries.
In an age of seemingly endless natural and man-made disasters, the action-packed tales by Dr. LaHaye and Jerry B. Jenkins struck readers as all too realistic, even if they were based on biblical accounts of the Second Coming, the appearance of an Antichrist and multitudes leaving a calamitous dying world for heaven.


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