Godbeat

Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

The Arab Spring has been an unmitigated disaster, right? Sure it has, because isn't that the primary message you've learned from wherever you get your news?

Well, yes, that's mostly true. Egypt, Yemen, Libya, Bahrain, the Arab Middle East in general; they've all gone from bad to worse. And because that which bleeds leads, media coverage of the series of national uprisings known collectively as the Arab Spring has focused by a wide margin on the news of disaster.

(Journalists take note: Try to avoid premature optimism when coming up with catch phrase-labels, particularly if you're dealing with the Middle East.)

But, in fact, the Arab Spring has not been across the board bad news. There's also Tunisia, where it all started more than five years ago, but which gets far less American media attention because, by regional standards, the violence there has been relatively-- and I emphasize "relatively" -- light.

Tunisia is often cited -- and properly so, from a liberal Western standpoint -- as the Arab Spring's lone success story.

Here's the top of a New York Times piece that lays out the Tunisian reality.

TUNIS -- The leader of Tunisia’s main Islamic political party was re-elected on Monday, winning endorsement for his effort to move the party away from its Islamist roots and stay in tune with the country’s five-year-old democratic revolution.


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Click, click: Tough calls journalists must make, when facing good news and dumb news

What we have here is the kind of laugh-to-keep-from-crying conversation that journalists have had for ages and ages. Amen.

However, the topic discussed in the YouTube located at the top of this post -- offering us a chance to touch base with former GetReligionista George Conger (in clericals) -- has become even more common in the digital news era. You know, this current age in which the journalistic temptation to seek out cat videos and "You won't believe what happens next" listicles continues to grow.

Yes, "Anglican Unscripted" is not a mainstream news product. It's an Anglican affairs video podcast with a conservative point of view.

Still, about two minutes in, Conger and co-host Kevin Kallsen (with guitar) start discussing a very important editorial matter, which is why it makes little sense in the internet news era to cover "good" stories that everyone already knows about and "dumb news" that may be humorous or somewhat ironic, but it's so predictable that no one needs to pays attention.

As George states: "Consistently good news, and consistently dumb stories, eventually do not sell."

Let's just say that a key phrase in this discussion is, rather than, "One Lord, one faith, one baptism" is "One Lord, one faith, one toilet."

The key question: Why didn't the following press release -- a letter from the presiding bishop of the Episcopal Church and other leads in the denomination -- generate mainstream news coverage, even in liberal settings that would logically support this action? Here's the key passage:


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On the day after Fourth of July, four Godbeat developments you'll want to know about

Welp. It was quite a Fourth of July here in Oklahoma City.

Perhaps you heard the news about Thunder superstar Kevin Durant's Independence Day.

Yes, there's a religion angle. But we'll save that for a post later this week from our own tmatt, GetReligion's resident expert on faith and the NBA.

As I join my fellow Oklahomans in mourning Durant's departure, the day after the Fourth of July (that would make it July 5, right?) seems like an opportune time to update readers on four key developments on the Godbeat:

1. The Religion Newswriters Association is no more.

No, the professional organization for Godbeat pros has not disbanded. It's thriving, in fact. But it has a new name: Religion News Association.

Here's how a news release from RNA (yes, that acronym is still correct) explains the change:


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A question that would stun old-school left: Does religious liberty in U.S. go too far?

A question that would stun old-school left: Does religious liberty in U.S. go too far?

NORMAN’S QUESTION:

Given that many religious groups have some very socially undesirable beliefs and, even more, practices, how much does religious liberty in America need to be restricted?

THE RELIGION GUY’S ANSWER:

Here’s a sketch of a very complex constellation of issues. The question provides no examples of what’s offensive but The Guy guesses that Norman is a liberal critic of religion who especially decries “socially undesirable” religious stands on moral matters like homosexuality. Such hostility from liberals, in turn, provokes deeper worries among traditionalists about religious freedom that we’ve seen since perhaps the 19th Century (something candidate Donald Trump hopes to capitalize on).

Preliminary points: Most religions and most believers agree society’s common good overrules any claimed religious justifications for heinous crimes. That would include terrorism enacted in God’s name by today’s Muslim extremists or, in centuries past, human sacrifice rituals of non-biblical faiths. Some religious activism is generally regarded as positive for society (abolition of slavery, women’s vote, civil rights) and other campaigns as negative (alcohol prohibition).

Certain “new atheists” are so intent on restricting religion that they would forbid parents from teaching their children about faith (while avoiding whether freethinkers should likewise be barred from teaching children that viewpoint). Some democratic nations have sought to discipline preachers who advocate traditional moral beliefs.

In the U.S., the Constitution erects a barrier against such extreme anti-religion tactics. But local and state legislatures, and increasingly powerful administrative rulings, have sought religious limits in various ways. For instance, a pending California law would drop a religious exemption to facilitate gay and transgender students’ discrimination suits, potentially affecting 42 colleges.

U.S. Supreme Court rulings draw the ultimate legal lines and thus provide many of the examples below.


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Weekend think piece: Questions to ask, when reporting on the state of a candidate's soul

Around and around and around we go, with the ongoing chatter about the state of Citizen Donald Trump's soul ("Crossroads" podcast here) and the whole "is he or is he not a you know what kind of Christian" talk.

However, I have good news for all who are frustrated by all of this, including the fact that the Trump drama has offered a chance for journalists to laugh at people who are eternally serious when it comes to discussions of heaven and hell, sin and salvation.

One of the America's most respected scholars on matters of religion and the press has weighed in with some thoughts on this situation. I've known Stewart Hoover ever since our paths crossed soon after his doctoral studies. To make a long story short, he was very kind, at one point, to call some attention to my own University of Illinois graduate project (the short version in The Quill is here) digging into why journalists struggle to cover religion news. Anyone who has taught a college class on this subject knows his work.

Thus, this weekend's religion-news think piece comes from Hoover and can be found at ReligionDispatches.org. The headline: "Hillary's faith, Trump's conversion: Two questions journalists need to ask."

Here is a key part of the overture. It's almost like he's saying that many mainstream journalists, you know, kind of don't "get" religion.

Somewhere in each reporter’s notebook is a tab marked “religion.” The problem is that, unlike most of the other topics they’ll be reporting on, their understanding of religion is a mixture of broad bromides about the nature of religion in American life, mixed perhaps with entirely subjective notions of religion born of their own personal experience with it.

Among journalistic “broad truths:” religion used to be important to Americans, but isn’t anymore, except in rural areas and the Midwest and for those pesky evangelicals and mass-attending Catholics and of course the great and noble tradition of African-American Protestantism. What do you do about a candidate’s religion? She or he must have one, of course, but it doesn’t matter what it is -- except when it does.


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From our 'No comment' department: This is sort of a journalism Marx Brothers joke

You cannot make this one up.

I think we have to rank this one right up there in the top ranks of items that we have ever featured under the heading "From our 'No Comment' department."

Let's see if you can spot the error in the top of this Associated Press report, as it ran earlier today. It has since been corrected.

Note that the dateline is from an always-exciting location during the Pope Francis era, when it comes to breaking stories on the Godbeat. Yes, I know there was a post earlier on a story linked to this. Thus, please consider this a quick mini-update on that  post by our own James Davis.

Here goes.

ABOARD THE PAPAL PLANE (AP) -- Pope Francis says gays -- and all the other people the church has marginalized, such as the poor and the exploited -- deserve an apology.
Francis was asked Sunday en route home from Armenia if he agreed with one of his top advisers, German Cardinal Karl Marx, who told a conference in Dublin in the days after the deadly Orlando gay club attack that the church owes an apology to gays for having marginalized them.

Oh my.


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What happens when an article is wrong? The Atlantic dissects Jesus' 'wife' story

Certainly the religion story of the week -- or rather the story of the non-story -- was a bombshell piece published by The Atlantic called “The Unbelievable Tale of Jesus’ Wife” about how a forged piece of papyrus managed to pass as an ancient manuscript.

You remember that media storm, right? You remember all the coverage of the claim that Jesus was married and that centuries of Christian doctrines regarding his celibacy were lies or worse.

What was depressing about the Harvard scholar who originally revealed this great find in 2012 was how many media eagerly pounced on it as final proof that Christianity is not what it says it is. GetReligion had plenty to say about the coverage here, here, here and here, as there weren’t a whole lot of voices out there asking questions about thoroughly this Harvard professor had vetted the material.

But one reporter did have questions. Some of us know Ariel Sabar from his 2008 book “My Father’s Paradise” about exploring his Jewish past in Iraqi Kurdistan. Having traveled in that corner of the world, I was amazed at the amount of “shoe leather reporting,” as we call it, that went into tracking down his family’s history.

Sabar put plenty of shoe leather into the Atlantic story, which starts thus:

On a humid afternoon this past November, I pulled off Interstate 75 into a stretch of Florida pine forest tangled with runaway vines. My GPS was homing in on the house of a man I thought might hold the master key to one of the strangest scholarly mysteries in recent decades: a 1,300-year-old scrap of papyrus that bore the phrase “Jesus said to them, My wife.” The fragment, written in the ancient language of Coptic, had set off shock waves when an eminent Harvard historian of early Christianity, Karen L. King, presented it in September 2012 at a conference in Rome.

Never before had an ancient manuscript alluded to Jesus’s being married.


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Next on religious-liberty beat: Orthodox Jews organize against their former high schools

Next on religious-liberty beat: Orthodox Jews organize against their former high schools

An important intra-Jewish dispute in the New York City area has been featured in parochial papers like The Forward and The Jewish Week, as well as in mainstream local news outlets, The New York Times, The Wall Street Journal and the PBS-TV “Religion & Ethics Newsweekly” broadcast.

What happens next? Follow-up coverage should examine a significant religious liberty angle that’s  been downplayed or omitted in media accounts.

Three years ago, graduates of yeshivas operated by the strict Haredim or so-called “ultra-Orthodox” Jews, including Hasidic groups, founded Young Advocates For Fair Education (YAFFED.org). Their legal advisor is Norman Siegel, former executive director of the New York City Liberties Union. These Jews complain that their limited high school educations left them ill-equipped to support themselves as adults, and demand that the city and state education departments enforce laws on minimum school standards.

Last year YAFFED organized 52 parents, former students and former teachers to send officials the names of 39 New York City yeshivas where, they contended, boys receive inadequate general education. The officials promised an investigation but no progress has been reported. The campaign gained traction this year with two crackdown bills introduced in the state legislature in January and then in May.

Though state law mandates basic course requirements for religious as well as public schools, Haredi leaders strongly resist change, seeking to perpetuate their traditions and protect youths from secular influences. News accounts indicate politicians go along.

YAFFED Executive Director Naftuli Moster and Johns Hopkins University Professor Seth Kaplan co-wrote an op-ed in the Forward titled “Why Do Jewish Leaders Keep Ignoring Ultra-Orthodox Education Crisis?” They pleaded with non-Orthodox communal organizations like the UJA-Federation of New York to take up the cause.


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Godbeat time travel: Check out these religion-news feature ideas from 43 years ago

Godbeat time travel: Check out these religion-news feature ideas from 43 years ago

Decades ago, award-winning Houston Chronicle religion writer Janice Law left the beat after a major ruckus with her editors. She became an attorney, judge, author and lately the founder of D.C.’s American Women Writers National Museum. While cleaning out clutter recently she came across a Religion Newswriters Association “News Letter” from 1974 and mailed it to the Religion Guy for a look.

Nostalgia flowed while reading about patriarchal mentors George Cornell of The AP and competitor Louis Cassels of UPI, who had just died all too young at age 52, succeeded by David Anderson. Anybody out there remember the bylines of other valued colleagues mentioned in the issue? Try these -- Jim Adams, Jim Bowman, Betty Brenner, Ken Briggs, Russ Chandler, Larry Cohen, Virginia Culver, John Dart, Bill Folger, Marjorie Hyer, Ben Kaufman, Lee Kelly, Betty Medsger, Louis Moore, Dorothy Newell, W.A. (Bill) Reed,  Dave Runge, Bob Schwartz, Lee Steele, Dan Thrapp, Hiley Ward, Bill Wineke.

At the time, The Guy was running RNA’s annual contests and 158 newswriters had submitted collections of articles from 1973. There were spot stories, local angles on national disputes, reaction roundups (e.g., Jews, Christians and Muslims addressing the latest Mideast crisis) and other standard fare. Sally Priesand, vastly covered as America’s first woman rabbi, won that year’s “Flack Award.” 

The Guy listed features from the entries for an “idea exchange” that’s interesting from a 43-year perspective. Some might even work today. A sampling: 

* What do pastors say to parents of a dying, dead, or deformed child? Similarly, pondering why God doesn’t intervene in peoples’ troublesome situations.


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