Education

Los Angeles Times updates Scouting abuse: Religion angles? What religion angles?

Los Angeles Times updates Scouting abuse: Religion angles? What religion angles?

Journalists who have covered decades worth of stories linked to the sexual abuse of children and teens by Catholic clergy know that there are church leaders and laity who believe all or most discussions of this topic are fueled by some form of anti-Catholicism.

Yes, these in-denial Catholics are out there. Editors will hear from them.

But, in my experience, most Catholics who complain about news coverage of this hellish subject do not attempt to deny the size or the severe nature of this crisis and, especially, they want more digging into topics linked to the sinful and illegal cover-ups of these crimes.

So what angers these Catholics?

Truth is, they want to know why so much of the news coverage seems to assume that this is a CATHOLIC problem — period. They want to know why there isn’t more ink spilled (and legislation passed) that addresses these scandals in a wider context that includes at least three other groups — public schools, other religious bodies and the organization previously known as the Boy Scouts of America.

This brings us to a giant Los Angeles Times update on documents linked to the Scouts and years fog and confusion surrounding adults abusing Scouts. As this story makes clear, the Times has played a large role in dragging lots of this information out into the open. It’s strong stuff.

When I saw this story (behind the usual firewall), I wondered: Is this story going to offer some kind of perspective on how the Scouting scandal, and even public-school cases, compare with the Catholic scandal. Also, will it get into the religious implications of the Scouting scandals, in terms of how religious groups — hosts for many, many Scouting operations — have responded?

The answer to that: No.

We will come back to that. First, here is the overture:

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Washington Post goes into the classroom in front-page story on Bible classes in public schools

Washington Post goes into the classroom in front-page story on Bible classes in public schools

Let’s talk about Tuesday’s front-page Washington Post story on “Teaching Scripture in public schools.”

But before we do, let’s refresh ourselves on some relevant background: Back in January, President Donald Trump tweeted his support of Bible classes in public schools.

As I noted at the time, Trump’s tweet followed a USA Today story that reported on “a wave of ‘Bible literacy’ bills emerging in state legislatures.”

I said in that post:

Here’s the deal: Bible classes in public schools already exist, and they have for a long time. While the USA Today story, for example, did a nice job of quoting politicians and advocacy group talking heads, the better, more enlightening story is in the classroom itself.

That’s a point I’ve made before, urging reporters to talk to actual students and teachers involved in such classes — and if possible, observe in person — to see what these courses are actually like.

Fast-forward to this week’s Post story, and I couldn’t be more pleased to see religion writer Julie Zauzmer actually go into Kentucky school classrooms to report her piece.

That approach — which, according to a tweet by Zauzmer, involved two trips to the Bluegrass State — makes all the difference in the Post’s insightful and informative report.

Zauzmer’s lede sets the scene:

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Doug Bock Clark writes beautifully on a sorrowful topic in North Korean life

Doug Bock Clark writes beautifully on a sorrowful topic in North Korean life

Doug Bock Clark has written an amazing report for GQ that is essential reading for those who care about North Korea refugees and how Christianity has driven one man to help them.

Clark reports on the Underground Railroad that helps people escape from North Korea to China and from there to multiple Southeast Asian countries.

Clark has published two previous longform reports with GQ: an account of Kim Jong-nam’s being murdered in Kuala Lumpur, Malaysia, and a detail-rich record of how Otto Warmbier so easily slipped from student visitor to a dead victim of North Korean brutality.

Now he begins with the story of a young mother named Faith who makes a slow and costly journey from Pyongyang to Phnom Penh.

The following passage is long, but essential, if GetReligion readers want to understand why this is a must-read feature.

Much of Faith’s journey is arranged by Stephen Kim, the believer at the heart of this amazing story:

For safety, Kim doesn’t want too much known about his past, but there are two facts that he feels are important in order to understand him. First, his father grew up in what became North Korea before he moved to modern-day South Korea to run a wholesale vegetable business. Sometime after that, the Korean Peninsula was split into two nations and the Korean War broke out. Thus, while Kim grew up in the South, he thought of North Koreans as long-lost family. Second, Kim’s father was Christian, and though he and his family eventually stopped attending church, Kim never forgot Jesus.

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 Westword profiles Columbine survivors Amanda Stair, Alisha Basore and Sam Granillo 

 Westword profiles Columbine survivors Amanda Stair, Alisha Basore and Sam Granillo 

School shootings of the past claimed three new victims in late March: Sydney Aiello, whose friend Meadow Pollack died in the Marjory Stoneman Douglas High School massacre of 2018; an unidentified youngman who also attended Marjory Stoneman Douglas; and Jeremy Richmond, whose daughter, Avielle, died in the Sandy Hook Elementary School massacre of 2012.

Only a few days before these deaths, Alan Prendergast published a longform feature in Denver’s venerable alternative weekly, Westword, about survivors of the shootings at Columbine High School in April 1999.

Columbine became the most iconic of school shootings in American memory, although dozens of school shootings had preceded it since the 19th century.

What changed? The Columbine shootings provided the template for revenge killings in the social-media age: leave homemade videos that explain your ever-growing list of resentments; dress like a killer in a video game; taunt and shoot your victims point-black; kill yourself, or spend your remaining years asking judges or juries to step inside your vortex of death. The event was also packed with haunting questions linked to religious faith.

Prendergast focuses on the people who are often lost amid the headlines: classmates who live with survivor’s guilt. His subjects have found the will to survive. Prendergast leads with Amanda Stair, who has made several videos about her life as a Columbine survivor.

Stair’s brother, Joe, fell under suspicion amid early reports (which proved inaccurate) that the killers were part of the Trench Coat Mafia, which he helped found. Joe Stair committed suicide in 2007.

Prendergast’s narrative make Stair’s story more anguished because it so focused:

Before the killers entered the library, two other students took cover under the same table where Amanda Stair was hiding. One of them was killed. The other barely survived, her shoulder shattered by a shotgun blast. No bullets struck Stair, but that’s not to say she emerged unscathed.

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Immunizations + religious exemptions: Funny thing happens when Washington Post writes about this

Immunizations + religious exemptions: Funny thing happens when Washington Post writes about this

OK, I lied.

A funny thing didn’t really happen when the Washington Post wrote about child immunizations and religious exemptions.

But I had to try some way to get you to read a serious post that doesn’t involve white evangelical support of President Donald Trump … or sex abuse scandals in the Roman Catholic Church and Southern Baptist Convention … or other, juicier, culture-war topics that seem to drive traffic in the social-media age.

What actually happened is good news, except that positive posts don’t usually turn viral — and hey, we’re all trying to get clicks.

However, since you’ve read this far, feel free to go ahead and consider this recent story — pulled from my guilt folder — by Sarah Pulliam Bailey, one of the Post’s award-winning religion writers and a former GetReligion contributor.

Bailey’s lede:

Recent measles outbreaks in states such as Washington, New York and New Jersey have cast a spotlight on a group of Americans who receive exemptions from immunizing their children on the grounds that the vaccines violate their religious freedoms.

Now the states that suffered outbreaks are taking aim at those exemptions. In recent weeks, lawmakers in the New JerseyNew YorkIowaMaine and Vermont state legislatures have proposed eliminating religious exemptions for vaccines. A Washington state representative has proposed tightening the state’s religious exemption while eliminating a separate law that allows for a personal or philosophical exemption from immunization.

Vaccination proponents and anti-vaccination activists are watching to see whether some states will follow California, which got rid of religious and personal exemptions for vaccines after a Disneyland-linked outbreak of measles that began in 2014. The only students there who can go without a vaccination without a doctor’s signature are those who are home-schooled.

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Demographics and destiny: Big story brewing if many religious colleges are destined to die

Demographics and destiny: Big story brewing if many religious colleges are destined to die

Clayton Christensen of the Harvard Business School predicts that half of America’s colleges will die during the coming decade, due especially to competition from online coursework.

Many will pooh-pooh this dire forecast for institutions that have been so cherished a part of the nation’s culture. But Gettysburg College historian Allen Guelzo contended that the danger is palpable, and increasing, in a recent Wall Street Journal piece (behind a pay wall).

Guelzo said America’s 1,800 private colleges are especially at risk, and the smaller they are the bigger their problem. Though elite private schools boast fat endowments, offer ample scholarship aid and lure plenty of applicants, hundreds of private campuses lack these advantages.

Schools in the Northeast are especially vulnerable. In the past six years, 17 small colleges died in Massachusetts alone, and in recent months three more in New England announced closures. The ghost of Vermont’s debt-ridden Burlington College, which went under in 2016, remains in the news because financial moves by its former head, Jane Sanders, got the blame and she’s married to a would-be U.S. president.

Parents and students may protest tuition increases that exceed inflation year by year, conservatives may bemoan faculties dominated by politically correct liberals and some pundits may question the value of a college degree.

But Guelzo said the big threat is simple demographics. He projects that sagging birth rates will reduce potential college applicants by 450,000 during the 2020s. Private colleges must charge much higher tuitions than tax-supported competitors and will be hammered further if Democrats achieve “free college for all” plans that subsidize public campuses.

Obviously a big story is brewing, and religion writers will want to focus on the 247 Catholic colleges listed by the U.S. bishops’ office and the 143 conservative Protestant campuses linked to the Council for Christian Colleges & Universities. Most are four-year liberal arts institutions, but the counts include some seminaries and other specialized programs. Myriad other schools founded by “mainline” Protestants have only vestigial faith commitments and are of less religious interest.

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What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

This week’s “Crossroads” feature post is brought to you by the letter “A,” as in “Atlantic ocean.”

In other words, I am writing this while looking out a window at the Atlantic Ocean. I think this week’s podcast introduction will be a bit shorter than normal.

Oh, the podcast is the normal length (click here to tune that in) and it focuses on reports about an investigation into the basic facts of the Covington Catholic High School media storm. Here’s my previous post on that topic: “Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists.”

The main subject that host Todd Wilken and I discussed was the lessons that two groups of people — journalists and church leaders — could learn from that encounter between a bunch of Catholic boys, a circle of black Hebrew Israelites and Native American activist Nathan Phillips.

I hope that everyone learned to be a bit more patient when considering “hot take” responses to short, edited YouTube videos prepared by activist groups. That includes Catholic bishops, if and when they face withering waves of telephone calls from reporters (and perhaps other church leaders).

We may have a new reality here: When news events take place and lots of people are present, journalists (and bishops) can assume that there will be more than one smartphone video to study.

The stakes for journalists (and perhaps a few Hollywood pros) could be high. Consider this passage from my earlier post, focusing on What. Comes. Next.

… There’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

So, are journalists pausing to think about what happened in this Twitter-fueled train wreck of a story?

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Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Let’s face it, mass-communications researchers are going to be studying the Covington Catholic High School media meltdown (click here for GetReligion files) for years to come.

I’d still like to know why the Lincoln Memorial drama was an earth-shaking event, but attempts by Native American protest drummers to invade a Mass at the Basilica of the Immaculate Conception was a “conservative” non-story. Nothing to see here. Move along.

Of course, there’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

Now we have an early Washington Post story about a a private investigation of the Covington encounter with Native American activist Nathan Phillips, as well as those angry black Hebrew Israelites. The headline is rather blunt: “Investigation finds no evidence of ‘racist or offensive statements’ by Covington Catholic students during Lincoln Memorial incident.”

Yes, I would like to know who hired the private investigators. Nevertheless, here is the overture. The key findings: No “build the wall” chants. But isolated tomahawk chops.

An investigation released Wednesday into an encounter between Covington Catholic High School students and Native American activists at the Lincoln Memorial last month largely supports the students’ accounts of the incident, which prompted immediate and widespread condemnation of the boys after a video of the encounter went viral.

A short video clip showed Nathan Phillips, playing a traditional drum, in an apparent standoff with student Nick Sandmann, who was wearing a “Make America Great Again” hat. The Diocese of Covington and Covington Catholic High School, which arranged the trip, were among those who initially condemned the boys’ actions in the video.

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When presidents of religious colleges gather, do they share any strategies for coming battles?

When presidents of religious colleges gather, do they share any strategies for coming battles?

I’ve covered enough stories about the cultural battles endured by Christian colleges to wonder why they don’t team up with similar schools from other faith traditions to get more support. This week I saw a story from Religion News Service about a meeting that did just that.

Imagine presidents of several evangelical Protestant, Mormon, Muslim, Jewish and Catholic schools together on a panel. What was interesting was not so much what they did discuss but what they didn’t.

Let’s see: What’s the most newsworthy topic that you can think of right now in the world of Christian education?

It would have to be the doctrinal and lifestyle covenants that many faith-defined schools require people to sign — students, staff, faculty, etc. — when joining these voluntary, private institutions. This is often referred to as “freedom of association,” for this who follow First Amendment debates.

In terms of news, I’ve written before about how the California state legislature went after 42 faith-based institutions not long ago in an unsuccessful effort to forbid these colleges requiring statements of faith in order to attend. Keep that thought in mind.

WASHINGTON (RNS) — Like most college presidents, Ari Berman and Hamza Yusuf care about giving their students the best education possible in the classroom.

They also want to support their students’ rights as people of faith.

Faith-based schools help students “to contextualize our lives in a greater mission, to have a sense of holiness about everything that we do,” Berman, president of Yeshiva University in New York, told a gathering of Christian college presidents in the nation’s capital last week (Feb. 1)…

Berman and Yusuf, president of Zaytuna College in California, took part in an interfaith panel focused on what faith-based schools from diverse backgrounds have in common. The panel, which also included presidents of Mormon, Catholic and Protestant schools, took place at the end of the Presidents Conference of the Council for Christian Colleges and Universities, an evangelical consortium of more than 180 schools.

The most interesting comments in the piece came from Yusuf.

(Berman and Yusuf) defended their institutions as alternatives for students of faith who may be met with hostility from college professors at secular schools who consider their religion to be superstition or fellow students who don’t understand their beliefs.

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