G.K. Chesterton

The journey of Dorothy Sayers -- from classical education to murder mysteries and back

The journey of Dorothy Sayers -- from classical education to murder mysteries and back

As president of the Detection Club, Dorothy L. Sayers led initiation rites featuring ceremonial garb, flickering candles and the spooky presence of Eric, a human skull.

With a flair for the dramatic, Sayers required British mystery writers to take an oath, including: "Do you promise that your detectives shall well and truly detect the crimes presented to them, using those wits which it may please you to bestow upon them and not placing reliance on, or making use of, Divine Revelation, Feminine Intuition, Mumbo-Jumbo, Jiggery-Pokery, Coincidence or the Act of God?"

New members promised "moderation" in -- this is a partial list -- the use of conspiracies, death-rays, ghosts and trapdoors, while "utterly and forever" avoiding "Mysterious Poisons unknown to Science." And of course: "Do you solemnly swear never to conceal a vital clue from the reader?"

The Detection Club was founded in 1930, with G.K. Chesterton as president. Sayers was a founding member and became its third president, followed by Agatha Christie.

Famous for her Lord Peter Wimsey detective novels, Sayers' career defied simple labels. As a young woman, she worked for the S.H. Benson advertising agency in London. Among Christians, she is best known as a colleague of C.S. Lewis, J.R.R. Tolkien and others in the Inklings writers circle in Oxford. Sayers wrote poetry, theological essays and theatrical works for the stage and BBC Radio. She was gifted in multiple languages and spent the final years of her life translating Dante's "The Divine Comedy" into English.

Sayers is also known for a 1947 Oxford presentation -- "The Lost Tools of Learning" -- that has influenced generations of Classical education leaders in the United States, England and elsewhere. As a child, she was educated by her father, an Anglican vicar, who taught choral music and Latin at Oxford.

"Her parents gave her a classical education that allowed her to navigate her world, the tools to support herself. When she struggled and made mistakes, she was able to repent and get back on track," said medieval scholar Lesley-Anne Williams, who lectured on "Dorothy Sayers: Advertising, Murder and Classical Education" during last week's annual Inklings Festival at the ecumenical Eighth Day Institute in Wichita, Kansas.

"Her Christian faith played a role in everything she did, including her detective novels. She wanted to write fiction that was well done, in a style that she understood, respected and enjoyed. She always demonstrated great skill and craftsmanship."


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Sam Harris take jab at those who believe in heaven: Maybe listen to some ancient voices?

Sam Harris take jab at those who believe in heaven: Maybe listen to some ancient voices?

When cosmonaut Yuri Gagarin returned to earth in 1961, after the first manned spaceflight, Soviet leaders claimed he said: "I went up to space, but I didn't encounter God."

Venturing into similar territory, superstar atheist Sam Harris rocked cyberspace during a recent Triggernometry YouTube appearance in which he discussed Donald Trump, faith elements in "wokeness" and the flocks of Americans who insist on believing in heaven.

Political Twitter screamed when he said there was "a left-wing conspiracy to deny the presidency to Donald Trump. … Absolutely, but I think it was warranted."

But comedians Konstantin Kisin and Francis Foster pushed back, asking if Harris was justifying moral relativism. Perhaps today's truth wars, the Triggernometry team suggested, were linked to a famous G.K. Chesterton quip: "When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything."

During the ensuing discussion, Harris offered another viral soundbite: "Where is heaven, exactly, given that we have multiple telescopes up there beaming back tens of billions of years' worth of information?" Yet millions of Americans still embrace the supernatural claims of an ancient faith, including that Jesus will return to "raise the living and the dead."

"You'd be surprised by the number of percent of sober, non-Bible-thumping people who would say 'yes' to that question," he said. "They might be Christian, they might be, listen, 'I love the Bible. It gives me a great moral framework. It gives my kids a great moral framework. This is the tradition I'm identified with. This is all super important to me' -- but that's kind of as far as it goes. Right? Like, I'm not going to make magical claims about flying saviors who are literally going to come down from … heaven."

While the Twitter masses raged, the French-Canadian iconographer and writer Jonathan Pageau recorded a video essay on his "The Symbolic World" channel about why materialists and religious believers keep debating the meaning of terms such as "heaven" and "earth."


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Updates for a very #2020 day: Trump, COVID-19, Twitter, Bob Dylan and words from St. Paul

Journalists are trained to react to major news stories in a very particular way. A voice inside your head is supposed to say, no matter how earth-shattering the news: What happens next?

Continuing with that line of thinking, in the wake of the news that President Donald Trump and his wife Melania have tested positive for COVID-19, journalists will be asking: What is the next story? And, in particular, how does this affect my beat, the topic that I cover day after day.

You may have seen those mock headlines about the end of the world? What’s the headline at The New York Times for this religion story? "God says world to end tomorrow (story and analysis on page B11)." Or how about USA Today: "WE’RE DEAD!" The Washington Post: "World to end tomorrow; Polls look bad for GOP." The Wall Street Journal: “Stocks are down, market closing early tomorrow.”

Right now, there are political-beat reporters who are being tempted to tweet: “Take that, all of you white evangelicals.”

Surely it says something bad — about me and our times — that the SECOND thing I thought of was this: Blue-checkmark journalists are going to be tempted to show their stuff on Twitter. The THIRD thing was: Brace yourselves for some really bad “thoughts and prayers” wisecracks.

What was my first reaction? I hesitate to share it, since regular GetReligion readers are probably aware that I have been a #NeverTrump guy since his first announcement that he was running for president. I simply didn’t think he was qualified for the office, as a basic issue of temperament and political skills.

But, I confess that my first thought this morning was this: “God is not mocked.”

Yes, that’s a theological reflection and I need to stress that this is actually a pretty good scriptural reaction to all kinds of serious news events, as opposed to being a comment about Citizen Trump alone. For serious believers, that’s a comment about the state of the world — period.

Care for some context?


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New-old habits of the postmodern heart: 'When people choose not to believe in God, they do not ... '

New-old habits of the postmodern heart: 'When people choose not to believe in God, they do not ... '

It is without a doubt the most famous quotation that journalist and Christian apologist G.K. Chesterton either (a) said, (b) never said, (c) might have said or (d) said in pieces that were latter assembled by someone else into one memorable thought.

I am referring to this statement: “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.”

You can click here for a fascinating investigation into the origins of this statement. The bottom line: There are all kinds of Chesterton statements that may have evolved into this quote. I liked this part:

... Robin Rader of Zambia argued that the epigram can be found divided between two adjacent Father Brown stories:
It’s the first effect of not believing in God that you lose your common sense. [“The Oracle of the Dog” (1923)]
You hard-shelled materialists were all balanced on the very edge of belief -- of belief in almost anything. [“The Miracle of Moon Crescent” (1924)]

I bring this up because this famous Chesterton semi-quote offers a perfect summary of what I felt recently while walking the streets of Prague, thinking about some recent Pew Research Center survey work about religion in Central and Eastern Europe, and the Czech Republic in particular. That turned into my "On Religion" column this past week, which then served as the hook for this week's Crossroads podcast. Click here to tune that in.

But before we get to that, please do this for me. Read the Chesterton statements again and then read this headline from a recent "Gray Matter" essay in The New York Times: "Don’t Believe in God? Maybe You’ll Try U.F.O.s."

Interesting? Here is a key chunk of this fascinating piece:


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C.S. Lewis the occultist and other rather obvious errors

Here’s a dirty little secret that reporters don’t want you to know. When writing the back story or filler for a news item, we often rely on our knowledge of a topic to flesh out a story.


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Got news? The hidden mystery of 60K Christians

Of all the interesting things to consider as a media critic, the most important is probably story choice. We frequently look at individual stories and praise them or criticize them or point out interesting errors or omissions. But such an approach misses that big initial question of how story selection colors our understanding of the world more than anything else.


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