Catholicism

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Washington Post asks: Will the tiny Christian flock in Taiwan defeat same-sex marriage?

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There is no question who LGBTQ activists in Taiwan blame for the fact that their drive to legalize same-sex marriage is having problems. It's the Christians.

Thus, there is no question who The Washington Post blames for the fact that same-sex marriage faces strong opposition in Taiwan, a nation that LGBTQ activists have been counting on to blaze a progressive trail for Asia. It's the Christians.

The result -- "A backlash against same-sex marriage tests Taiwan’s reputation for gay rights" -- is a classic example of what your GetReligionistas call "Kellerism," with a nod to those 2011 remarks by former New York Times editor Bill Keller. The basic idea is that there is no need for journalists to offer balanced, accurate coverage of people -- especially religious believers -- whose views you have already decided are wrong. Error has no rights in some newsrooms.

So what forces are undercutting Taiwan's multicultural legacy of tolerance?

... (The) groundswell of support that spurred hope for marriage equality has spurred a bitter backlash that has experts and advocates wondering when or whether the law will move ahead.
Over the past year, mostly Christian community groups have mobilized against the marriage-equality movement, warning, contrary to evidence, that same-sex partnerships are a threat to children and that giving LGBT families legal protection will hurt Taiwan.
They have also claimed -- again, contrary to evidence -- that protecting the rights of gender and sexual minorities is a Western idea, that being gay is somehow not “Chinese.”

So, how many Christian leaders are quoted in this lengthy Post feature? 

Well, there is one short quote from a secular politician, Justice Minister Chiu Tai-san, who was speaking in a public hearing. There is a second-hand quote of conservative arguments, care of an interview from a gay-rights activist. Actual quotes from interviews with Christian leaders? Zero.

Meanwhile, there are a minimum of seven voices speaking on the other side. This does not include paragraph after paragraph of paraphrased material backing the LGBTQ side of the argument, facts and arguments that -- in the new Post advocacy news style -- require no attribution to named sources.


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Mirror image time again: Trump's people still fighting Little Sisters, religious schools?

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So here is a story that is causing lots of traditional religious believers to shake their heads today. They are reacting to headlines, like this one at The Washington Post states: "Trump has yet to signal his approach to Obamacare birth-control mandate."

Once again let me stress that we are talking about head shaking in two different camps of religious conservatives. The best evidence is that they are pretty equal in size, as GetReligion has been noting since last summer (here is yet another hat tip pointing readers to this fine Christianity Today feature).

In one camp are the religious conservatives who enthusiastically embraced Citizen Donald Trump, pretty much from Day 1.

In the other camp are religious conservatives who never endorsed Trump, at any stage of the game, yet felt they had to vote for him in order to defeat Hillary Rodham Clinton. Here is what I heard legions of folks in that camp say: "I do not know what Donald Trump will do, but I know what Hillary Clinton will do. I will have to risk voting for him."

So, what were they so concerned about, in terms of what the candidates "will do"?

We are, 99.9 percent of the time, talking about two crucial issues: The U.S. Supreme Court and/or battles over religious liberty. At this point in time -- as the world awaits votes by the newest justice on the U.S. Supreme Court -- most conservatives are pretty pleased with that first issue. But what about that second concern, in light of this overture at the Post?

President Trump had promised religious groups that he would reverse the Obama administration’s requirement that employers provide birth control to their employees under the Affordable Care Act.
But his Justice Department indicated Monday that it’s not yet giving up a fight with religious schools and nonprofits that are suing over the contraception mandate.
The department has asked the U.S. Court of Appeals for the 5th Circuit for an additional 60 days to negotiate with East Texas Baptist University and several other religious groups objecting to a requirement to which they are morally opposed.

To which some people, in this case Rod "Benedict Option" Dreher are saying, "WHAT'S THAT?!"


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Is this news or commentary? Times offers cynical look at Bill O'Reilly gift to needy Bronx parish

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Every now and then, the New York Times covers stories about ordinary people in New York City and even life inside ordinary religious communities in New York City.

Whenever this happens, the odds are pretty good that the stories will be high-quality and very interesting -- especially if they don't have anything to do with trendy issues linked to sexuality and hot-button cultural issues that kick things into Kellerism territory. A year or two ago, I was actually worried that we were praising the Times metro desk too much and might get people there into trouble.

This brings me to a feature that ran the other day with this headline: "A Bronx Church’s O’Reilly Factor."

Let me note that this story is part of a series by Pulitzer Prize winner Jim Dwyer that runs under the heading "About New York." Since I read the Gray Lady online -- even when I am in New York City (two-plus months a year) teaching -- I do not know if this series is presented to readers as a column, as a form of commentary. That question will matter later on, so hold that thought.

Anyway, this feature is a perfect example of a reporter finding a valid, people-driven local sidebar to a big story that is currently grabbing headlines from coast to coast. In this case, the big story is the fall of Fox News superstar Bill O'Reilly, in the latest of many waves of sexual harassment accusations during his media career.

On the air, O'Reilly has ocassionally mentioned that he is Catholic, even though his worldview appears to be rooted in a kind of country-club GOP radical individualism. Then there was that timely handshake with Pope Francis. I was shocked and strangely pleased to learn that this is a subject GetReligion readers care nothing about, based on the near silence in response to my appeals for input here: "Our Fox News question remains: Was there any real religion factor in career of Bill O'Reilly?"

But, lo, the Dwyer piece found an interesting O'Reilly connection to a local parish. Here is the overture:

In late morning, a murmur of prayers rose from the front pews of Our Lady of Mount Carmel Church in the Bronx, a soft cloud of Spanish words that floated toward the soaring vaults of the nave.
Santa María, Madre de Dios …
At the back of the church, a plaque commemorates scores of donors whose might and money restored the church a half-century ago: Toscanos and Fioritos and Giantasios, a roster of the Italian families who lived in this parish for much of the 20th century, when it became known as the Bronx incarnation -- and by far the most authentic -- of New York’s Little Italies.
Stacked on a table were leaflets inviting people to contribute their thoughts on the restoration of the church for the 100th anniversary in September of its first Mass. The pastor of Mount Carmel, the Rev. Jonathan Morris, says the parish plans to spend $1.6 million on brick-and-mortar repairs, and on expanding its services to a community of immigrants -- many of them Mexican, and quite a few of those living without legal authority to be in the country.

Ah, so there is a Donald Trump-era immigration hook to this, only we are talking about restoring church walls, not building a vast you-know-what on the Mexico border.

What does this have to do with O'Reilly, a frequent supporter of the political gospel according to Trump? 


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Our Fox News question remains: Was there any real religion factor in career of Bill O'Reilly?

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What can I say? People keep asking me if there is some kind of "religion ghost" lurking in the story of the fall of Fox News superstar Bill O'Reilly.

After all, he was one of America's leading "conservatives."

O'Reilly also mentioned, from time to time, his Catholic roots. Yes, we will get to that timely handshake with Pope Francis in a minute (Religion News Service report here). As religion-beat patriarch Richard Ostling told me, in an email one-liner: "Since O'Reilly made so much of his Catholic identity, perhaps he should have asked Pope Francis to hear his confession when they met at the Vatican?"

But, you see, this is where I need to plead ignorance and seek help from readers. As I have said before, I never watched O'Reilly's show. I don't think I ever watched an episode from end to end, because I truly despised the style and content of his baseball-bat commentary work. His opinion-to-reporting ratio was not my cup of tea. I remain a Brit Hume, Kirsten Powers, Megyn Kelly, Howard Kurtz kind of guy.

So help me here: Did O'Reilly consistently make a big deal out of the CONTENT of his Catholic identity or did he just mention it in passing? Did he quote scripture, the Catholic Catechism or papal documents? I honestly want to know.

I also hear this: What about the whole "War on Christmas" riff that he used year after year after year, world without end?

From what I have seen, that part of his work was based on his anti-political-correctness stance and a kind of marketplace version of civil religion. I never heard him engage in the actual details of church-state debates linked to this important First Amendment topic. He just bashed away, knowing that his audience loved it. Did I miss something?

If there is a valid GetReligion angle to this story it is, in my opinion, the possibility that the very public falls of O'Reilly and original Fox News maestro Roger Ailes offer insights into the political philosophy at the heart of this news operation.


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Here's some of what Reuters missed in its investigation of Brazil's growing evangelical flock

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I've only visited once, but even after a short trip, I understood that faith in Brazil is a complex affair.

These days, the traditionally Roman Catholic population is influenced by all kinds of spiritualistic forces, while at the same time evangelical Protestantism, Pentecostalism, Seventh-day Adventism and the Church of Jesus Christ of Latter-day Saints are playing increasingly important roles.

Reuters, the global newswire, dropped in on an Assemblies of God congregation in a favela, or slum area, of Rio de Janiero, Brazil's second-largest city, and extrapolated much about the spiritual condition of the entire nation:

RIO DE JANEIRO (Thomson Reuters Foundation) -- Pastor Marcio Antonio stands at the pulpit in a one room evangelical church built precariously above barbed wire fences and illegally hung electrical cables, exhorting his flock in a Brazilian favela to improve their morals.
A former drug dealer in Cantagalo, an informally built hillside settlement where most residents lack official property rights, Pastor Antonio and his flock at the Assembly of God Church are part of a growing trend.
Evangelical churches are expanding rapidly in Brazil, home to the world's largest Catholic community, especially in poor favelas, experts and parishioners said.
These communities, which developed from squatter settlements, often do not have the same services as formal Brazilian neighborhoods in terms of healthcare, sanitation, transportation or formal property registration.
"The government doesn't help us so God is the only option for the poor," Pastor Antonio, 37, told the Thomson Reuters Foundation following his Sunday sermon.

It is the "Thomson Reuters Foundation, the charitable arm of Thomson Reuters," which claims responsibility for the story. The foundation "covers humanitarian news, women's rights, trafficking, property rights, climate change and resilience," and an end note to the piece says the foundation should get the credit for this piece. So noted.


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Persecuted Chaldeans: San Diego Union-Tribune delivers an Easter story with content

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At the newspapers I used to work on, I was responsible for coming up with a splashy feature each year for Easter day. At one point, I used this opportunity to hit up my employers for business trips, such as a trip to New Mexico in 1998 for the country’s largest pilgrimage at Chimayo, just north of Santa Fe. But it never occurred to me to not have a story, as the big religious holidays were my chance to get above the fold on A1.

So this year, I surveyed a bunch of California newspapers to see which ones had made any effort to provide decent Easter coverage. The Orange County Register covered a cowboy service and a sunrise service; in other words, the minimum. 

The San Bernardino Sun covered how the local Catholic bishop did not preach on the previous week’s shootings that left a student and teacher dead and a student wounded. A story about the Easter Bunny got better play. The Sacramento Bee had an opinion column on the difficulties of explaining the Easter Bunny to foreigners. Chances are those foreigners, like the Chaldeans, knew more about Christ and the Resurrection than the Easter rabbit. 

The San Francisco Chronicle barely gave lip service to two sunrise services while devoting much of its Easter wrap-up to a Sisters of Perpetual Indulgence event featuring a contest for the best Hunky Jesus and Foxy Mary. 

I could find nothing in the Los Angeles Times other than a San Diego Union Tribune story that I’ll get to in a minute. The Ventura County Star had nothing. But the Redding Record-Searchlight had several over the weekend: An account of Easter at two local churches and the recreation of Christ’s walk to the cross by several Hispanic churches. Redding is the site of the enormous Bethel Church so religion is important to much of the local populace.

Back to the Tribune’s story on the local Chaldeans, 60,000 of whom live in their circulation area.


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Washington Post on airplane sleep: These days, most folks (like me) don't have a prayer

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I have been looking at this Washington Post feature for several weeks now, trying to decide whether to write a post mentioning its tiny little religion angle.

The headline got my attention right from the get-go and then it stuck. Anyone else? I am talking about: "Can’t sleep on airplanes? These products and techniques can help."

Yes, dear readers, I have even stared at this piece on my iPad while on an airplane, during a two-stage, coast-to-coast flight during which I nodded and nodded, but did not sleep a wink. You might say that I am the target audience for this travel piece. I once failed to get a minute of sleep during an entire 15-hour flight from Delhi to Chicago that left the ground at 1 a.m. Believe me, I tried. I took enough Melatonin to stun a horse.

Now, the religion angle in this piece is hidden right there in the headline, in the word "techniques."

Hold that thought. First, here is the evocative overture:

The rumble of a jet engine is a comforting sound to some air travelers, making it easy to sleep on virtually any flight. For others, just the thought of being trapped in a pressurized aluminum tube is enough to send massive doses of adrenaline into their bloodstreams, ensuring alertness for days.
Pamela Wagner falls somewhere in the middle. Though not a white-knuckled flier, she says the noise makes rest impossible.
“I’m used to super silence when I’m sleeping,” she says. “Not exactly what you get on a flight.”
True. The interior of an aircraft is anything but silent, with noises ranging from chatty passengers to screaming children and, of course, the constant whine -- of the engines. It’s also uncomfortable, even if you’re in one of those lie-flat business-class seats, which don’t always lie all the way down. Try falling asleep in a sitting position, even when you’re not on an aircraft, and you’ll know why sleeping on a plane can be a pipe dream.

The bottom line, saith the writer: "Having a snooze on a plane is not getting any easier."


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Do journalists know the details? Egypt's ancient Coptic community is used to being attacked

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Any list of the embattled Christian communities in the Middle East would start with the Coptic Orthodox Church in Egypt and the Eastern Orthodox Patriarchate that is now based in Damascus.

It's valid to use the term "Orthodox" when describing those ancient churches, because that is part of their names. However, it is also important for reporters and editors to know that there are other small, but important, Christian communities in both Egypt and Syria, as well as in other lands in the region.

For example, when talking about Christians in Egypt, journalists often refer to all of them simply as "Copts." This is accurate, because the term "Coptic" can also be used to describe the entire ethnic group. So while the Coptic Orthodox are the largest flock, there are also Catholic Copts and various kinds of Protestant Copts.

So believers in all kinds of churches prayed with a great urgency on Palm Sunday when they heard about the latest deadly bombings targeting Christians in Egypt. Once again, the Islamic State is claiming responsibility. Obviously, this is going to be an unusually tense Holy Week and Pascha (the Orthodox term for Easter) in Egypt, Syria and across the Middle East.

The mainstream coverage of the latest attacks was extensive. However, in a few cases these stories were also somewhat confusing, in part because reporters and editors did not seem to realize that it was not enough to simply tell readers that "Copts" were targeted. To be blunt: Why not use the full names of the people and churches that were attacked? Why not be specific? Why minimize or completely avoid the use of the word "Orthodox"?

You can see exactly what I am talking about in the main Los Angeles Times story -- "Egypt plunged into state of emergency as Palm Sunday church bombings kill at least 44" -- which does not use the term "Orthodox" a single time. Here is the rather political overture:


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Just in time for Holy Week: BBC asks if modern Brits still believe in the resurrection

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What we have here is a unique -- but to my mind interesting and valid -- variation on the whole tradition of major newsrooms publishing news reports just before Easter that strive to undercut the most important doctrines in ancient Christianity.

In this case, BBC leaders commissioned a survey asking 2,010 adult Brits what they do and do not believe about the resurrection of Jesus, the central doctrine of the Christian faith. The headline that resulted delivers some sobering news for small-o orthodox Christians: "Resurrection did not happen, say quarter of Christians."

This raises a logical question: Is someone a Christian if he or she does not believe in the resurrection? In this case, the pollsters working with BBC on this survey simply punted, in terms of trying to answer that question. Here is the overture:

A quarter of people who describe themselves as Christians in Great Britain do not believe in the resurrection of Jesus, a survey commissioned by the BBC suggests.
However, almost one in 10 people of no religion say they do believe the Easter story, but it has "some content that should not be taken literally".
A fifth of non-religious people believe in life after death, the poll suggests.
The Church of England said it showed many people held religious beliefs.

Wait, the whole Church of England answered? In chorus? I would assume that this was a quote from a press agent for the Anglican establishment, a PR pro who really had to reach in order to find that silver lining!

Now, the first thing that jumped into my head when I saw this was that if you combine the "Christians" who do not believe in the resurrection with the secular people who do not believe in the same doctrine, then you have a really good picture of the size of a religious and secular left coalition in modern British culture.


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