ministry

Correction please: Concerning that Catholic 'ordained minister' arrested for child porn

Correction please: Concerning that Catholic 'ordained minister' arrested for child porn

For me, one of the most fascinating (and complex) parts of working on the religion-news beat has been learning the many theological, technical and even legal differences that exist between the roles played by "clergy" in different religious movements.

Let me stress that I put the word "clergy" inside quotation marks for a non-scare-quote reason.

When it comes to history, some religious movements insist that they don't have ordained clergy -- yet clearly they have leaders who play some of the roles that ordained clergy play in other flocks. Remember all the controversies a few years ago about GOP White House candidate Mitt Romney and his time as a "bishop" in the Church of Jesus Christ of Latter-day Saints?

Suffice it to say that a Mormon bishop is not the same as a Pentecostal bishop, or a United Methodist bishop, or a Lutheran bishop, or an Anglican bishop, or an Eastern Orthodox bishop. Reporters need to understand these kinds of facts, when dealing with stories that involve clergy or other "ministers" in various religious traditions.

This brings me to a bizarre religious language issue in a story that ran the other day in The Huntsville Times in Alabama. It focuses on the arrest of a man named John Lindbergh Ellar Martin, who has been accused of possession and dissemination of child pornography. The headline: "North Alabama Catholic church staffer arrested on child porn charges."

Note the word "staffer." What, precisely, does that mean? Read carefully.

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NYTimes late to the story on 'Women at the Pulpit'

Proving that when there isn’t really news, one can perhaps manufacture some, The New York Times is, once again, late to the story on a topic of religious significance. When last GetReligion examined the Times‘ timing on a story, George Conger found the Gray Lady, as the paper is known, to have just discovered the rise of Calvinism in non-Calvinist precincts — a good five years of so after many other media outlets had done so. Now, the Times has made another one of these startling discoveries: there are women folk — yep, females! — in some of New York City’s pulpits! They’re actually preaching and leading congregations! The Times even has pictures! (Although, to be candid, the image shown here, of the late Aimee Semple McPherson, who was definitely a woman and definitely not a New York City pastor, isn’t among those photos.)

My gripe isn’t so much with the story itself, per se, but rather the “newness” of this, not to mention the tremendous assumptions buried in a paragraph such as this one:

Contributing to the growing numbers of women becoming pastors are real estate and denominations. Churches formed in nontraditional spaces, like storefronts, offer aspiring pastors more opportunities to preach. And in Holiness and Pentecostal churches, ordination and authority often come directly from the Spirit, said the Rev. Dr. Dale T. Irvin, president of the New York Theological Seminary.

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NYTimes offers tales of two very different Christian colleges

The Louisiana State Penitentiary at Angola, Louisiana, has had a reputation as one of the toughest places for criminals to do time in this country. If you go in, and the crime is serious enough, you’re not likely to come out. For years, decades even, the prison was a hotbed of violence and strife.

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