NYTimes

The New York Times is rather late to the story on 'Women at the Pulpit'

Proving that when there isn’t really news, one can perhaps manufacture some, The New York Times is, once again, late to the story on a topic of religious significance. When last GetReligion examined the Times‘ timing on a story, George Conger found the Gray Lady, as the paper is known, to have just discovered the rise of Calvinism in non-Calvinist precincts — a good five years of so after many other media outlets had done so. Now, the Times has made another one of these startling discoveries: there are women folk — yep, females! — in some of New York City’s pulpits! They’re actually preaching and leading congregations! The Times even has pictures! (Although, to be candid, the image shown here, of the late Aimee Semple McPherson, who was definitely a woman and definitely not a New York City pastor, isn’t among those photos.)

My gripe isn’t so much with the story itself, per se, but rather the “newness” of this, not to mention the tremendous assumptions buried in a paragraph such as this one:

Contributing to the growing numbers of women becoming pastors are real estate and denominations. Churches formed in nontraditional spaces, like storefronts, offer aspiring pastors more opportunities to preach. And in Holiness and Pentecostal churches, ordination and authority often come directly from the Spirit, said the Rev. Dr. Dale T. Irvin, president of the New York Theological Seminary.


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The New York Times mostly 'gets it' on German schools and Islam

A few days ago, George Conger took to this space to “bury“ The New York Times for suddenly noticing the rise of Calvinism in unlikely Protestant venues, such as (Southern) Baptist churches. Today, I’d like to congratulate the Times for, mostly, “getting it” when it comes to Germany’s public schools and religious instruction, in this case about Islam. Here’s the top of that report:

FRANKFURT – For the first time, German public schools are offering classes in Islam to primary school students using state-trained teachers and specially written textbooks, as officials try to better integrate the nation’s large Muslim minority and counter the growing influence of radical religious thinking.

The classes offered in Hesse State are part of a growing consensus that Germany, after decades of neglect, should do more to acknowledge and serve its Muslim population if it is to foster social harmony, overcome its aging demographics and head off a potential domestic security threat.


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