America

Pope Francis enforces secrecy even while saying that he hopes for 'synodality'

Pope Francis enforces secrecy even while saying that he hopes for 'synodality'

There’s no better indicator of how fraught things have become in the upper echelons of the Catholic Church than Pope Francis’s surprising, last-minute decision to clamp strict secrecy upon his all-important Synod of Bishops. This Vatican assembly, very likely the major event of his reign, is running through October 29 with a second, concluding session a year from now.

GetReligion editor Terry “tmatt” Mattingly surveyed the pope’s decision last week, but to repeat the basics: Regulations governing the synod, reinforced in Francis’s opening address, direct participants to reveal absolutely nothing about the discussions, including even what they themselves have to say, not just now but forever after (though the Vatican says violators are not under threat of excommunication).

Paradoxically, Francis’s purpose for this synod was to foster openness, flexibility and “synodality,” a vague buzzword for broader participation of all Catholics in their church’s life and governance! His Kremlin-esque blackout breaks from prior synod policy under five popes — including Francis himself.

We’ll see how things play out, but as of this writing the media have been offered only official briefings that are far more anodyne than usual.

The problem with secrecy rules is that they usually work imperfectly or not at all.

A gag order upon actual participants hands the power of information to outsiders’ interest groups, speculations, suspicions and gossip that inevitably influence news coverage and historical interpretation. For instance, note this paywalled New York Times account — “Vatican Conference Draws All Stripes to Rome, Welcome or Not” — of the “Catholic menagerie" assembled in Rome outside the secret Synod.


Please respect our Commenting Policy

Concerning that 'Barbie' sermon about what it means to be incarnated as a woman

Concerning that 'Barbie' sermon about what it means to be incarnated as a woman

Hollywood worships big movie franchises, so fans can expect "Barbie" sequels.

One plot proposal quickly emerged from an unlikely source -- Sister Mary Joseph Calore of the Society Devoted to the Sacred Heart of Jesus in St. Cresson, Pennsylvania.

"'Barbie becomes a nun' would be a great sequel," she wrote, on the X platform. Her post contained this pitch to Warner Bros. executives: "Dissatisfied by endless parties and user friends, an eating disorder, spending addictions with clothes and shoes, and cohabitating with the shallow & unemployed playboy Ken, Barbie's sportscar has been parked more and more at an adoration chapel. She is seriously giving thought to draining the pool, putting her condo on the market, cutting her hair and donning the religious habit."

That would be a twist, after a cinematic manifesto arguing that life as a real woman is painful and complicated, but it's better than being an iconic plastic doll.

"This movie should have been silly and fun, but it ended up being preachy and earnest," said Barbara Nicolosi Harrington, a former Catholic nun who became a screenwriter and Hollywood script doctor. "I mean, how far can you go with a story about Barbie?"

Writer-director Greta Gerwig's previous work has been impressive, stressed Harrington, who teaches at Regent University in Virginia Beach, Virginia. With "Little Women," Gerwig showed the ability to offer a fresh take on a familiar story. Now, "Barbie" will draw intense scrutiny, since she will direct at least one movie in the upcoming Netflix take on "The Chronicles of Narnia" novels by the Christian apologist C.S. Lewis.

"Barbie" contains ambitious attempts to mix serious, even if tongue in cheek, social commentary with pop-culture mythology -- such as a shot-for-shot homage to Stanley Kubrick's legendary dawn-of-consciousness scene in "2001: A Space Odyssey."

The big "Barbie" question, noted Other Feminisms writer Leah Libresco Sargeant, is stated in a soundtrack ballad -- "What Was I Made For?"


Please respect our Commenting Policy

Plug-In: The Saturday Night Live protest by Sinéad O'Connor was a sign of anger to come

Plug-In: The Saturday Night Live protest by Sinéad O'Connor was a sign of anger to come

After a busy day of flying from Oklahoma City to Los Angeles and then driving to San Diego, I filed this week’s newsletter a bit late.

Confession time: I forgot how slowly everything moves in Southern California, from baggage claim to the rental car line to the clogged highways. I just ran out of time Friday before needing to take care of more important matters.

Without further delay, let’s jump right into our weekly roundup of the top headlines and best reads in the world of faith. We start with Wednesday’s death of Sinéad O’Connor at age 56.

What To Know: The Big Story

Sinéad O’Connor’s protest: The Irish singer-songwriter — who famously ripped up Pope John Paul II’s photo on “Saturday Night Live” in 1992 — condemned clergy sex abuse early, but America didn’t listen, the New York Times’ Liam Stack recounts.

In her native country, O’Connor was a lonely voice for change until Ireland changed with her, according to the NYT’s Ed O’Loughlin.

The Catholic Church’s abuse scandals “made Ireland more secular, and more understanding of her criticisms,” O’Loughlin’s story notes.

Career-altering flashpoint: The Associated Press’ Holly Meyer examines O’Connor’s legacy:

More than 30 years later, her “Saturday Night Live” performance and its stark collision of popular culture and religious statement is remembered by some as an offensive act of desecration. But for others — including survivors of clergy sex abuse — O’Connor’s protest was prophetic, forecasting the global denomination’s public reckoning that was, at that point, yet to come. O’Connor, 56, died Wednesday.


Please respect our Commenting Policy

Mainstream coverage of Pelosi-Communion story mangled doctrine, ignored canon law

Mainstream coverage of Pelosi-Communion story mangled doctrine, ignored canon law

Too often in the mainstream press there is a tendency for newsrooms to parrot the taking points of progressive activists. It’s due to a number of factors.

One is the type of schools most present-day journalists attend. The other is that they mostly grew up, live and work in blue zip codes along the New York-DC Acela corridor. Those values often come into direct conflict with reality, and that’s when journalism often fails to report facts and context that matter to news coverage. And always remember this GetReligion theme — politics is “real.” Religion? Not so much.

This brings us to the national news story regarding House Speaker Nancy Pelosi being banned by San Francisco Archbishop Salvatore Cordileone from taking Holy Communion because of her continued support — in words and deeds — for abortion rights.

The ensuing coverage, depending on what sources you read, spanned from very good (especially in Catholic news sources such as America magazine and The Pillar) to baffling and very poor.

These last two traits were mostly found in mainstream secular outlets where the focus was predominantly on politics rather than religion. It also highlighted the blind spots of today’s journalists, where a lack of religion knowledge — or even understanding that religious voices need to be included in their coverage — was on full display in the Pelosi-Holy Communion story.

As a result, some of the news coverage surrounding Pelosi and the archbishop denying her the Eucharist openly attempted to rewrite Catholic doctrine on this issue. Since most news coverage has a good guy-bad guy quality to it, omitting what the church teaches on this particular issue helped cast the California Democrat as the aggrieved party and Cordileone as a MAGA-loving prelate (who does not deserve the red hat of a cardinal).

It really didn’t matter whether it was a news story, editorial or opinion piece — centuries of Catholic doctrine on who should receive the Eucharist and the authority of a bishop was swept to the side.

The San Francisco Examiner, in a May 23 editorial, called for Pope Francis to replace Cordelione.


Please respect our Commenting Policy

Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Another week.

Another mass shooting — this time at an elementary school in Uvalde, Texas.

I lack the words to convey the enormity of this tragedy. Instead, as we mourn the 19 innocent children and two teachers slain Tuesday, let’s reflect on these expressions of faith and lament:

“We don’t know what to pray. … We just know we’re hurting, and our God hurts with us.” — Zach Young, worship pastor for Crossroads Community Church in San Antonio (via San Antonio Express-News story by Jacob Beltran)

“We’re just trying to encourage each other and trying to get through this.” — John Juhasz, outreach minister for Getty Street Church of Christ in Uvalde (via story by Washington Post team)

“The only way we can fix this country is to get down on our knees and humble ourselves before God. I am here to support this community and to ask God to heal our land.” — Jennifer Fry, mother of two young children, interviewed at a prayer vigil in Uvalde (via story by Wall Street Journal team)

“We may not understand what happened … but we seek the Lord, as best we can.” — Carlos Contreras, minister at Primera Iglesia Bautista (First Baptist Church) in Uvalde (via Texas Tribune story by Erin Douglas and Jason Beeferman)

“Prayer should be where we start, not where we finish. If we were praying genuine prayers about gun violence, we would see a lot more genuine action.” — Taylor Schumann, author of ”When Thoughts and Prayers Aren’t Enough: A Shooting Survivor’s Journey Into the Realities of Gun Violence” (via Religion News Service story by Emily McFarlan Miller)

“The Catholic Church consistently calls for the protection of all life; and these mass shootings are a most pressing life issue on which all in society must act — elected leaders and citizens alike.” — Catholic Archbishop Gustavo Garcia-Siller of San Antonio (via America story by Michael O’Loughlin).


Please respect our Commenting Policy

Facebook decides -- following clicks and $$$ -- that it should encourage online prayer

Facebook decides -- following clicks and $$$ -- that it should encourage online prayer

There are 2.4 billion Christians in the world today, according to most estimates.

Then again, nearly 3 billion people have Facebook accounts. Nearly 70% of U.S. adults use this social-media platform, which recently passed $1 trillion in market capitalization.

"I will use Facebook to reach people, because you almost have to do that," Father Andrew Stephen Damick, chief content officer for Ancient Faith Ministries, a 24-hour source for online radio channels, podcasts, weblogs, forums and more. The ministry was born in 2004 and is now part of the North American archdiocese of the ancient Orthodox Patriarchate of Antioch.

Facebook remains, he noted, "the No. 1 social-media platform in the world -- by a lot. You can't ignore all those people. … We knew this before COVID, but the pandemic made it impossible to deny the obvious. Everyone had to go online, one way or another."

Facebook Live became a way to stream worship services online, even if all a pastor could do was mount a smartphone on a stand. Even small congregations began holding online religious-education classes, support groups and leadership meetings.

As for worship, it was one thing for Protestant megachurches to stream TV-friendly services built on pop-rock Christian music and charismatic preaching. The online options were more problematic for faiths in which worship centered on the smells, bells, images and tastes of ancient liturgies.

Then, in early June, images began circulating of a Twitter message introducing "Prayer Posts" allowing Facebook users to "enable group members to ask for and respond to prayers" with a few clicks in a page's control settings. Participation could be as simple as a user clicking an "I prayed" button linked to a prayer.

This isn't a totally new idea. The Facebook "Prayer Warriors" group already has 865,700 active members, a flock larger than the average of 518,000 Episcopalians that attended services on an average Sunday in 2019, according to the denomination's statistics.


Please respect our Commenting Policy

Are arguments about allowing more married Catholic priests strictly left vs. right fights?

Here is a mild complaint that I never expected to make about an elite newsroom’s coverage of a hot-button Catholic issue. The Washington Post just produced a story about married Catholic priests — “A bid to allow married priests in the Amazon ignites debate about celibacy“ — and didn’t quote Father Thomas Reese. In this case, I really think they should have quoted him.

Imagine that.

Who is Reese? He is a Jesuit who has, for several decades, been an omnipresent news source and quotable progressive Catholic insider for religion-news reporters. He writes for Religion News Service and used to write for National Catholic Reporter. He was editor of America until a 2005 clash with the Vatican on doctrinal matters. Need I say more?

So why did I miss the familiar voice of Reese in this Post report on celibacy and the ongoing shortage of Catholic priests? Here is a key chunk of this story:

One new proposal to ease the shortage would allow older, married men in the region to be ordained as priests. South American bishops have advocated for the idea, and Pope Francis has indicated some willingness to narrowly open the door to married men in this specific case. But the proposal has set off a debate about whether Francis is trying to bolster the ranks of the priesthood or upend its deep-rooted traditions.

A vocal band of conservatives says permitting married priests in the Amazon could alter — and undermine — the priesthood globally, weakening the church requirement of celibacy. …

The Amazon would not be the first exception. Married Anglican ministers, in some cases, have been welcomed into the Catholic priesthood after conversions. And Eastern Catholic churches, even those in communion with Rome, allow for married men in the priesthood.

There’s more that could be said, right there, about church history.

The key is that this new door into the priesthood could be used elsewhere. And this worries You Know Who.

… Conservatives note that the rationale for installing married clerics in the Amazon exists, too, across Europe, North America and other parts of the world, where seminaries are closing and dioceses are sharing priests.


Please respect our Commenting Policy

Down memory lane: A brief history of Catholic leaks that made news

This is another of those religion beat nostalgia Memos, inspired by a pretty sensational March 22 scoop  in America magazine from its Vatican correspondent, Gerard O’Connell. He reported the precise number of votes for all 22 candidates on the first ballot when the College of Cardinals elected Pope Francis in 2013.  

The cardinals’ first round usually scatters votes across assorted friends and favorite sons, but a telltale pattern appeared immediately. The Italian favorite, Angelo Scola, got only 30 votes, with the eventual winner, Jorge Bergoglio of Argentina, close behind at 26 and Canadian Marc Ouellet at 22. In a major surprise, Boston’s Sean O’Malley was fourth with 10 votes, and New York’s Timothy Dolan got two. Clearly, the electors would forsake not just Italy but the Old World entirely and choose the Western Hemisphere’s first pontiff .

As so often occurs, the Washington Post immediately grabbed an important religion story that other media missed, with Michelle Boorstein adding a beat specialist’s knowing perspective (behind pay wall).

O’Connell likewise demonstrates the virtues of specialization. He has worked the Vatican beat for various Catholic periodicals since 1985, a task that requires long-term cultivation of prelates who spill secrets. (Or did his wife, a Vatican correspondent from the pope’s homeland, acquire this leak?)

Adding to the intrigue, in papal elections each cardinal must take a solemn oath before God to maintain strict secrecy on everything that occurred, under pain of excommunication.

Yet O’Connell’s oath-busting leak appeared in a magazine of Francis’s own religious order, the Jesuits.  The article was excerpted from “The Election of Pope Francis,” O’Connell’s fuller version to be published April 24 by  another Catholic entity, the Maryknoll order’s Orbis Books.


Please respect our Commenting Policy

#BishopsToo has arrived? Let's see what happens at Vatican 'World Meeting of Families'

#BishopsToo has arrived? Let's see what happens at Vatican 'World Meeting of Families'

It has always been hard for religion-beat pros to convince editors to open the newsroom checkbook to back coverage of a story on the other side of the country or somewhere on the other side of the world. It's even harder today, with the horrifying economic crisis that shaking newsrooms in the age of Facebook, Google and the digital advertising pirates.

The key is to be able to link an event to a really big, really hot topic in the news. Why? That's one of the big ideas in this week's "Crossroads" podcast. Click here to tune that in.

Let's cut to the chase: Newsroom managers! Who wants to say "Yes!" to sending a skilled religion-beat professional to cover the Vatican's World Meeting of Families, which will be held Aug. 21-26 in Dublin, Ireland?

Yes, Pope Francis will be there. But it also helps to know that this gathering -- "The Gospel of the Family, Joy for the World" -- is being run by the Dicastery for Laity, Family and Life. Note that ecclesiastical office is led by Cardinal Kevin Farrell. That's a name that has been in the news quite a bit because of he is the former auxiliary bishop of Washington, D.C., where he served alongside his mentor Cardinal Theodore McCarrick.

Editors should note that this is "Uncle Ted" -- the cardinal at the heart of the current firestorm about accusations that he sexually abused young boys and teens, as well as decades worth of seminarians and young priests

This is the same cardinal who has been given credit for helping several other U.S. Catholic leaders -- in addition to Cardinal Farrell -- win their red hats. This is the same Cardinal McCarrick who, in a remarkable speech in 2013, described his (wink, wink) behind-the-scenes role in helping elect Pope Francis.

Hey editors: Need another news hook before you write that check? 

One of the major topics at this conference will be how the church relates to young people. It's hard to imagine that decades worth of scandals linked to clergy abuse of children and teens will not be discussed. That sounds like a news hook, to me. 


Please respect our Commenting Policy