Journalism

In case of Catholic politician recovering from shooting, Washington Post ponders forgiveness

What does it mean to forgive?

The Washington Post delves into that question — but maybe not as deeply as I’d like — in a story on a Republican leader who nearly died in the 2017 congressional baseball shooting.

The Post story has ties to an earlier case of forgiveness — involving a Louisiana congregation that was the victim of arson — that we recently highlighted here at GetReligion.

The lede on the latest piece is definitely compelling:

For nearly two years, Steve Scalise has tried to forgive.

For the bullet that tore through his pelvis. For all the surgeries. The months of missed work and the many grueling days of physical therapy. Scalise, the Republican House minority whip, has been trying to forgive the gunman who nearly killed him and injured several others in June 2017.

But he hasn’t been ready.

On Friday, though, Scalise said he was working on it.

The Louisiana lawmaker found a guide more than 1,000 miles southwest of the fractious U.S. Capitol on a recent trip to his home state.

Scalise and Vice President Pence traveled to Opelousas, La., a week ago to visit the pastors of three predominantly black churches that were burned down a month ago in a string of hate-fuelled arsons.

With the charred remains of his Mount Pleasant Baptist Church as a backdrop, Pastor Gerald Toussaint spoke of forgiveness. He forgave the suspect, a 21-year-old son of a local sheriff’s deputy, and members of his congregation did, too.

Keep reading, and the Post characterizes Scalise as “a devout Catholic” — whatever is meant by that terminology. Generally, we at GetReligion advocate that news reports offer specific details to illustrate that someone is “devout,” as opposed to using that label. Nonetheless, the obvious connotation is that Scalise is a committed person of faith for whom forgiveness would seem to be a part of expected religious practice.


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BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 


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Friday Five: Remembering RHE, exiting Catholics, Pakistani Christian trafficking, fact-checking satire

This is one of those weeks when I’m putting together Friday Five after not paying a whole lot of attention to the news.

So if I miss something really crucial, blame it on my “bucket list” baseball trip to see my beloved Texas Rangers play the Pittsburgh Pirates.

Pittsburgh’s PNC Park is the 23rd major-league stadium where I’ve seen a game. Of course, four of those ballparks (old Atlanta, New York Mets, St. Louis and Texas) no longer exist, so I have 11 left on my bucket list. The new Rangers stadium next year will make that 12. 

OK, that’s enough for now, but feel free to tweet me at @bobbyross for more baseball talk.

In the meantime, let’s dive into the (distracted) Friday Five:

1. Religion story of the week: Rachel Held Evans’ untimely death at age 37 was the major headline of the week.

The Washington Post’s Sarah Pulliam Bailey, the New York Times’ Elizabeth Dias, The Atlantic’s Emma Green, Religion News Service’s Emily McFarlan Miller and Slate’s Ruth Graham all covered the sad, sad news of Evans’ passing.

Here at GetReligion, Terry Mattingly wrote a post on the importance of focusing on doctrines, not political choices, in coverage of Evans’ legacy. And Julia Duin voiced her opinion that Evans’ death offered “a rare look at journalistic grief.”


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Washington Post goes into the classroom in front-page story on Bible classes in public schools

Let’s talk about Tuesday’s front-page Washington Post story on “Teaching Scripture in public schools.”

But before we do, let’s refresh ourselves on some relevant background: Back in January, President Donald Trump tweeted his support of Bible classes in public schools.

As I noted at the time, Trump’s tweet followed a USA Today story that reported on “a wave of ‘Bible literacy’ bills emerging in state legislatures.”

I said in that post:

Here’s the deal: Bible classes in public schools already exist, and they have for a long time. While the USA Today story, for example, did a nice job of quoting politicians and advocacy group talking heads, the better, more enlightening story is in the classroom itself.

That’s a point I’ve made before, urging reporters to talk to actual students and teachers involved in such classes — and if possible, observe in person — to see what these courses are actually like.

Fast-forward to this week’s Post story, and I couldn’t be more pleased to see religion writer Julie Zauzmer actually go into Kentucky school classrooms to report her piece.

That approach — which, according to a tweet by Zauzmer, involved two trips to the Bluegrass State — makes all the difference in the Post’s insightful and informative report.

Zauzmer’s lede sets the scene:


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Mirror image: What if an evangelical politico doxed gay protesters at Family Research Council?

There is a reason that I held off writing about mainstream news coverage of Rep. Brian Sims and his online activism against people praying at his local Planned Parenthood facility.

To be blunt: I was waiting for some mainstream media coverage of this digital drama. The fact that this took several days is really interesting — from a media-analysis point of view.

Let’s look at this through the “mirror image” device that your GetReligionistas have been using for years.

Let’s say that a group of LGBTQ demonstrators decided to stage protests outside the doors of the Family Research Council — peacefully reading selections from the latest version of the Book of Common Prayer. The protesters include teens and an older person who is silently using a rainbow rosary.

Then a politician approaches, perhaps a GOP leader who backs the FRC. Using his smartphone to capture the proceedings for online use, he begins berating the gay activists, using language that focuses on age, race and religious beliefs. This evangelical politico also offers to pay viewers $100 for information on the teen-agers, thus helping evangelical activists to “visit” their homes.

All of this is posted online by this member of the U.S. House of Representatives.

How quickly would this draw major coverage at CNN? How about the New York Times? Note: We’re seeking serious, original coverage, not short Associated Press stories or aggregation reports built on clips from online chatter (see this Washington Post item).

Eventually, The Philadelphia Inquirer — to its credit — followed up on the explosion of Twitter activity on this topic. The lede did use a mild version of the “Republicans pounce!” theme, but took the issue seriously. Here is a key chunk of that breakthrough mainstream-news media report:

In one video, Sims approaches a woman and three girls who appear to be in their teens outside the Planned Parenthood clinic at 12th and Locust Streets and refers to them as “pseudo-Christian protesters who’ve been out here shaming young girls for being here.”

“I’ve got $100 to anyone who will identify any of these three,” Sims says in the video, adding that he is raising money for Planned Parenthood.

The unidentified woman responds, “We’re actually here just praying for the babies.”


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CNN's Brian Stetler, again: Many mainstream journalists have 'blind spot' on religion (#REALLY)

There he goes again. “He” in this case is Brian Stelter at “Reliable Sources,'“ the CNN show that covers a wide range of news about mass media, including mainstream journalism.

In the past few months — while discussing press struggles with normal America — Stelter has asked some interesting questions about the fact that many journalists in elite zip codes struggle to, well, get religion. He hasn’t said “GetReligion” yet, but he has mentioned that there are websites that keep track of this problem. Maybe I can picket his office next time I’m camped out in New York City?

This came up recently when I wrote an “On Religion” column about the new “Alienated America” book by Timothy P. Carney, who leads the commentary section at The Washington Examiner (click here for the column and here for the GetReligion podcast that discussed this). That column included material from a Carney appearance on “Reliable Sources” that included comments about You Know What.

The context — #DUH — is a discussion of why so many journalists missed the rise of Donald Trump in flyover country. A key point: Core Trump voters talked about religion, while those whose daily lives revealed deep religious convictions tended to oppose Trump in the primaries. Here’s a chunk of that column:

Religious convictions among voters in some communities across America — in Iowa, in Utah and elsewhere — clearly had something to do with their rejection of Trump and support for other GOP candidates. These fault lines have not disappeared. …

Stelter said the problem is that religion is "like climate change." This topic affects life nationwide, but it's hard for journalists to see since "there's not a bill being introduced in Congress or there's not a press conference happening in New York."

This media-elite blindness skews political coverage, said Carney, but it affects other stories, as well – especially in thriving communities in flyover country between the East and West coasts.

"Far too many journalists know little or nothing about the subjects and issues that matter the most to religious believers in America," he said. "It's not just that they make egregious errors about religion. It's that they don't understand that there are religious angles to almost every big story and that, for millions of Americans, religion is at the heart of those stories."

In other words, way too many journalists notice religion — when it shows up in New York City and Beltway events that they believe are connected to their The One True Faith, which is politics.

The other day, Stelter returned to this subject while discussing the evolution of American values and public life with a very controversial author — Jewish conservative Ben Shapiro.


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'Outrage' is in the eye of the reporter: Why journalists keep ignoring anti-Catholic comedy

At a time when humor is struggling with political correctness and fallout from the #MeToo movement, there’s little material for late-night hosts and stand-up comedians to work with. Of course, there’s President Donald Trump. He’s fair game given his title, ability to dominate news cycles and for his tweets.  

The other people you’re also allowed to pick on (at least from the material you see on TV) are Christians across all denominations.

Vice President Mike Pence’s perceived wholesomeness, for example, is fair game on Saturday Night Live. If he’s an evangelical (he was born and raised a Roman Catholic), then he must be a prude or a square. For example, of the 80 jokes targeting Pence on the late-night talk shows in 2017 alone, USA Today reported that “most were about his alleged dull personality, prudishness and homophobia.” The article cited a database compiled by the Center for Media and Public Affairs at George Mason University.

Yes, there are real academics who are actually studying this stuff.

The other group that’s fair game are Roman Catholics — period. Jokes aimed at the clergy are so common that there’s barely a ripple of outrage in the mainstream press about this subject. Jokes about others (should a stand-up comedian venture to mock gays or other religions such as Islam) would illicit waves of news coverage about how “Twitter exploded” over the issue.

Comedy can be tough. It’s supposed to be, at times, provocative. What is problematic is how pros in the mainstream press react, or fails to react, to these statements. Censoring comedians isn’t the solution, but it is important to note when the press is “outraged” and when it isn’t.

“Twitter exploded” is the key phrase here.


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2020 and the religious right: 'If Trump loses evangelical support, you can stick a fork in him'

Frank Lockwood is not your ordinary Washington, D.C., correspondent.

His career trajectory has featured a mix of political reporting and stints as religion editor for the Lexington Herald-Leader and later the Arkansas Democrat-Gazette.

At one point, he was known — as GetReligion’s archives attest — as the “Bible Belt Blogger.”

So when my Google News Alert for mentions of “evangelicals” turned up a Lockwood piece on President Donald Trump’s cozy relationship with evangelical leaders, I wasn’t surprised to find an insightful piece.

Lockwood, who has reported for the Democrat-Gazette from the nation’s capital since 2015, gets politics and religion. And he works for a newspaper that still strives hard to report stories such as this in an impartial, balanced manner — as in, no snark concerning Trump and the religious voters who make up such a crucial part of his base.

The Democrat-Gazette’s lede:

Evangelicals, who were crucial to President Donald Trump's election, are pleased thus far with their White House ally, prominent leaders say.

The New York Republican is counting on his Christian conservative base to help him win a second term.

"I love the evangelicals. And they love me," Trump said in February, repeating a line he had also employed during the 2016 campaign.

The strength of that relationship will matter on Election Day 2020, pollsters say.

Without a fired-up white evangelical voting base, Trump's possible pathways to a second term narrow considerably, according to pollster Robert P. Jones, CEO of the Public Religion Research Institute.

"They're a quarter of all voters and they vote 80 percent Republican, so it's a very important constituency on the Republican side of politics," said Jones, the author of The End of White Christian America.

Why report this story now?


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'Christian' councilman in Ga. doesn't believe in interracial marriage; what's obvious follow-up?

In today’s entry under the heading of "There’s (Almost) Always a Religion Angle,” let’s turn to the lead story on the Atlanta Journal-Constitution home page.

It’s an investigative piece on a small-town Georgia mayor under fire for allegedly withholding a candidate from consideration for city administrator because he was black.

In the story from Hoschton, a 90 percent white community 50 miles northeast of Atlanta, the Journal-Constitution reports:

According to documents obtained by The Atlanta Journal-Constitution and interviews with city officials, Mayor Theresa Kenerly told a member of the City Council she pulled the resume of Keith Henry from a packet of four finalists “because he is black, and the city isn’t ready for this.”

The AJC’s investigation into the controversy revealed not only a deeply flawed hiring process, but also hard racial attitudes inside Hoschton’s government. All of this occurs as the city of fewer than 2,000 people just outside Gwinnett County is poised for dramatic growth with the construction of thousands of new homes.

So what’s the religion angle?


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