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Once more unto the breach, dear friends: 'Why Readers See The Times As Liberal'

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Here is the understatement of the year: Yes, a few GetReligion readers noticed that the new Public Editor (think readers' representative or ombudsman) at The New York Times published an essay entitled "Why Readers See The Times as Liberal."

Actually, it seems like someone representing the great Gray Lady writes an essay on this basic topic every five years or so. I know, because I have been collecting these pieces for a decade-plus to use in the classroom, as part of a New York Journalism Semester lecture entitled "The Spiritual Crisis at The New York Times." In this case, "spiritual" refers to the religion of journalism itself, as in the classic 2004 PressThink essay by Jay Rosen of New York University entitled "Journalism Is Itself a Religion."

You see, many journalists see what they do as a vocation that verges on being a calling, in part because of classic American Model of the Press doctrines about accuracy, fairness, balance and truth telling. The issue is whether the doctrines of the journalism faith are changing, often because of struggles among journalism elites to do old-school journalism when covering hot-button issues linked to (wait for it) religion, morality and culture.

The surprising thing, this time around, is that the essay by Public Editor Liz Spayd talks about differences between left and right, but does not seem to be aware of the role that religious and cultural issues (as opposed to arguments about Donald Trump) have played in previous debates about this topic at The Times. Can you say "Bill Keller"?

So should we discuss all of this again? Yes, dear friends, once more unto the breach. This is why we are here, as in our Year 10 refresh.

The starting point for Spayd is the same as always, as in complaints from readers. Here is a sample:

One reader from California who asked not to be named believes Times reporters and editors are trying to sway public opinion toward their own beliefs. “I never thought I’d see the day when I, as a liberal, would start getting so frustrated with the one-sided reporting that I would start hopping over to the Fox News webpage to read an article and get the rest of the story that the NYT refused to publish,” she says. ...
Emails like these stream into this office every day. A perception that The Times is biased prompts some of the most frequent complaints from readers. Only they arrive so frequently, and have for so long, that the objections no longer land with much heft.


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The devil you say: Washington Post helps boost Satanist school program

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Satanists have announced plans for "After School Satan Clubs" in public schools, trying to compete with Christian clubs already there.  And the Washington Post is all too ready to help the campaign.

The WaPo guest writer strives to show that the Satanic Temple is not the devil you know. But the article has a clear twin purpose: dissing the "fundamentalist" Good News Club organization.

At least the writer is accurate about the look and feel of the After School Satan promotional video:

SALEM, Mass. —It’s a hot summer night, and leaders of the Satanic Temple have gathered in the crimson¬-walled living room of a Victorian manse in this city renowned for its witch trials in the 17th century. They’re watching a sepia-toned video, in which children dance around a maypole, a spider crawls across a clown’s face and eerie, ambient chanting gives way to a backward, demonic voice-over. The group chuckles with approval.
They’re here plotting to bring their wisdom to the nation’s public elementary school children. They point out that Christian evangelical groups already have infiltrated the lives of America’s children through after-school religious programming in public schools, and they appear determined to give young students a choice: Jesus or Satan.
"It’s critical that children understand that there are multiple perspectives on all issues, and that they have a choice in how they think," said Doug Mesner, the Satanic Temple’s co-founder. 

You've no doubt read about the Temple's skill in getting publicity. David Suhor of the West Florida branch got people upset in July for his invocation for Pensacola's city council. And last year, Mesner -- aka Lucien Greaves -- pushed to put up a Satan statue on public property in Oklahoma last year. (He gave up after the state supreme court said the Ten Commandments couldn't be set up, either).

The new video "feels like a mash-up of a horror movie trailer and a 'Saturday Night Live' sketch, the WaPo writer chuckles, but says the Satanists are serious about planting clubs in schools. She says chapter heads from four states attended the viewing, with others from at least six cities taking part online. How many individuals? We'll come back to that later.


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Hey, editors at The Los Angeles Times: Who are the missing players in this Zika story?

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The Los Angeles Times can come out with some gorgeous photo essays and their latest, about Brazilian moms with Zika babies, is one. The writer is a veteran of the Times foreign desk and the photographer is an old Washington Times colleague of mine who has risen up in the world.

Specifically, the story is about these Zika moms whose husbands or lovers have abandoned them when the men discovered the extent of their offspring’s handicap. Heartbreakingly, these women are now having to go it alone.

But there’s something left out of this narrative. You might even call it a "ghost," to use the proper GetReligion term. It starts thus:

The day Josemary Gomes brought her newborn son Gilberto home to a tiny pink house on a sun-baked cobblestone street, she laid him on her bed and wept.
But there was no one to comfort the single mother. “I raised my head,” she said, “and carried on alone.”
Gomes is among a growing number of women in Brazil who are raising children damaged by the Zika virus on their own. As many as a third of mothers are unmarried in this nation of 200 million, the hardest hit in an epidemic that has swept around the world. Studies suggest that the rate is highest in impoverished rural villages and crowded slums -- the places most affected by the mosquito-borne virus that has been linked to at least 1,638 cases of birth defects across the country.
Even mothers who have a partner have found themselves suddenly abandoned as their relationships crumble under the emotional strain, economic burden and social stigma that come with raising a child who may require almost constant attention.

The story goes on to chronicle Gomes’ horror when she learns her newborn child’s head was abnormally small.


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Khizr Khan calls Donald Trump a 'black soul': Is there a spiritual connotation?

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Donald Trump has been called a lot of things in the 2016 presidential race.

On Sunday, Khizr Khan, the Muslim father of a U.S. Army soldier killed in Iraq in 2004, labeled Trump a "black soul."

Is that term new to you? It is to me. A quick Google search turned up this definition at urbandictionary.com:

black soul
An individual who lacks the capacity for empathy and compassion

My immediate question: Is there a deeper spiritual connotation — perhaps a religious or theological history associated with that description of which I am not aware? 

Here is the context of the quote, via CNN:

Washington (CNN) Khizr Khan, the father of a Muslim US soldier slain in Iraq in 2004, said Sunday that Donald Trump has a "black soul," indicating he lacks empathy and compassion.
Khan told CNN's Jim Acosta on "State of the Union" that he hopes Trump's family will "teach him some empathy."
"He is a black soul, and this is totally unfit for the leadership of this country," Khan said. "The love and affection that we have received affirms that our grief -- that our experience in this country has been correct and positive. The world is receiving us like we have never seen. They have seen the blackness of his character, of his soul."
Khan moved into the national spotlight after he pulled out a pocket copy of the Constitution during his speech at the Democratic National Convention. He said Trump would have barred his Muslim family from entering the United States.


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Wait a minute: Does Islam's Quran really say that husbands can beat their wives?

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Wait a minute: Does Islam's Quran really say that husbands can beat their wives?

THE QUESTION:

What does Islam’s holy book, the Quran, say about husbands beating their wives?

THE RELIGION GUY’S ANSWER:

The Guy is posting this item himself rather than our usual answer to a question posted via the Website because this oft-discussed matter has become an important public dispute. In heavily Muslim Pakistan, the nation’s Parliament is advised by a Council of Islamic Ideology, experts assigned to make sure laws fit the faith’s mandates. The Senate’s human rights committee now wants to amend the constitution in order to abolish the Council, in part because it ruled that husbands are allowed to beat their wives.

Muslim authorities emphasize that only beating “lightly” is permitted, The Wall Street Journal said, reporting this explanation from Council Chairman Muhammad Khan Sherani: “In Islam you cannot hit a woman in a way that bruises her, or break her bone, or hit her on the face, or cause bleeding.”

Amid widespread concern over spousal abuse, feminist and Christian critics of Islam regularly cite concerns about the Quran passage the Council relies upon. As with modern Jews and Christians dealing with violent Old Testament passages that disturb modern sensitivities, Muslim interpreters warn Muslim husbands about harsh misapplication of the teaching.

Here is the scriptural text involved, from Majid Fakhry’s literal-minded English translation (New York University Press) approved by Sunni Islam’s chief seat of learning, the venerable Al-Azhar University:

“Men are in charge of women, because Allah has made some of them excel the others, and because they spend some of their wealth. Hence righteous women are obedient, guarding the unseen which Allah has guarded. And those of them that you fear might rebel, admonish them and abandon them in their beds and beat them. Should they obey you, do not seek a way of harming them, for Allah is Sublime and Great!” (4:34).


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Italy's trend away from church weddings: That might connect to stories close to home

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I don't know about you, but this kind of thing happens to me all the time when I am reading the news.

Let's say that you are cruising along and you hit an interesting story. Then, as you keep reading, the hard-drive in your mind starts spinning and eventually a thought balloon pops up that says something like this: "Wait a minute. Maybe this story is connected to ...."

Trust me. This happens to journalists all the time. This process is part of the mental tool kit that reporters develop when they work on a beat for a decade or two (or in the case of the members of the GetReligionista team, a combined 150-plus years or more on the religion beat).

Here's a recent example, which is a pretty obvious one. We start with a Crux story I saw the other day with the headline, "Study suggests Catholic marriage will be dead in Italy by 2031." Here's the overture:

Pope Francis has made family life and marriage a keen priority, and if he ever needed proof of the urgency of the cause even in his own backyard, a widely respected Italian research group has provided it: According to its recent projection, by the year 2031 absolutely no one in Italy will be married in church.
Censis (“Center for Social Investment Studies”) has a quasi-official status in Italy, with its analysis often relied upon by the government in forming policy decisions. In a recent study on marriage in Italy, based on trends over the last 20 years, it found that the number of Italians entering into formal marriages has been in freefall.
In 1994, according to its data, there were 291,607 marriages in Italy, a country of 60 million people where Catholics still account, formally speaking, for 95 percent of the population. By 2014, the number of marriages had fallen to 189,765, a drop of 35 percent.

We are, of course, talking about sacramental, Catholic marriages -- as opposed to civil rites.


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Into the guilt file: Another strange story about a newsroom that contains no telephones

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Just the other day, our own Bobby Ross, Jr., did a great job of explaining the concept of the "guilt folders" that your GetReligionistas keep, either in the back of our minds or literally in a digital folder in an email program.

Like he said, sometimes things just stack up and you forget about news stories that you intended to feature in a post. It's like those days when you see that you have 500 emails in your personal in-basket and you really don't know how they got there.

However, there's another kind of "guilt folder" story. Sometimes you read a story and your mind says, "What the heck?" You know that there's something there but it takes you a long time to put your finger on it.

This is one of those guilt-file stories. It comes from The Desert Sun in Palm Springs, Calif., and it focuses on two actions -- one by the board of Southwest Community Church and the other by its pastor. Long ago, it was a timely story, with a timely headline: "California pastor resigns over gay marriage stance."

Here's the top of that story. Try to spot the journalism landmine that it took me some time to figure out.

A few months ago, Pastor Gerald Sharon -- who has been lead pastor of Southwest since 2013 and previously served at Saddleback Church in Orange County -- asked the church hierarchy to look into “the extent to which a homosexual individual could be involved in the life of Southwest Church.”
While the church leadership initially seemed engaged in the discussions, they recently sent Sharon a letter in which they unanimously affirmed Southwest’s current position on homosexuality.
Southwest’s LGBT policy is written down in a document titled “Homosexuality and Human Sexuality.” The document does not appear to be publicly available.


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The reason Religion News Service covered the Democrats this week and not the GOP last week

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Sorry, conspiracy theorists (including myself).

There's a logical reason why Religion News Service provided extensive coverage of Hillary Clinton and the Democratic National Convention in Philadelphia this week after skipping Donald Trump and the Republican National Convention in Cleveland last week. And no, it has nothing to do with bias. I'll explain in a moment.

First, a little background: RNS national correspondent David Gibson has been all over various religion angles in the City of Brotherly Love, from asking "Can Hillary Clinton finally close the 'God gap?'" to exploring "Who boos an opening prayer? The Berniacs of 2016, that’s who." 

Other topics have included "The divided soul of the Democratic Party" and "Can Clinton-Kaine bring Democratic voters back to the Democrats?"

But here's a question posed by a reader: Where was the RNS last week when Donald Trump and the Republicans were holding their convention?

My first thought: Did nobody on the RNS staff want to go to Cleveland? I hear it's nice this time of year.

Seriously, it's a legitimate question to ask: How can a news service that claims to be impartial cover one national political convention and not the other?

"Well, you know, religion and GOP politics just don't mix," quipped Terry Mattingly, GetReligion's editor.

But RNS editor in chief Jerome Socolovsky, who joined RNS less than a year and has been open to addressing questions of RNS' perceived liberal leanings, said there's a simple reason why the wire service didn't cover the GOP convention.


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One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

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One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

Do you remember that old journalism parable, the one about the cynical poster that is supposedly hanging in a wire-service newsroom somewhere?

The poster, supposedly, explains how the U.S. press covers disasters, in terms of the number of deaths. To be blunt: 1,000 people dead in Afghanistan equals 500 dead in Egypt, which equals 250 dead in Mexico, which equals 100 dead in Japan, which equals 50 dead in France, which equals 25 dead in Canada, which equals 10 dead in Texas, which equals one celebrity/politician dead in Hollywood or Washington, D.C. Or words to that effect.

So why is the death of one Catholic priest at an altar in rural France so symbolic? Why were we still talking about Father Jacques Hamel on this week's Crossroads podcast? (Click here to tune that in.)

I thought of that when I read this summary material in an interesting report at FoxNews.com:

In 2015, more than 2,000 Christian churches in Africa were attacked by terrorists, and more than 7,000 Christians were killed, according to the advocacy group Open Doors USA. Those figures show terrorist groups like ISIS, which claimed credit for Tuesday's attack, as well as Al Shabaab and Boko Haram, will not hesitate to kill inside a house of worship.
"News of the murdered priest in Normandy has shaken many to the core,” David Curry, president and CEO of Christian Watchdog group Open Doors USA told FoxNews.com. “While in Nigeria, an average of five churches are attacked every Sunday, this is the first documented case of Western Christians being attacked by ISIS during a worship service."

Five churches attacked every Sunday. In Africa, that would include Catholics, but also Anglicans, Methodists, Pentecostal believers and others. The story notes that, in 2015 alone, 2,400-plus Christian churches were struck by terrorists in Africa. Yes, many of those attacks were by forces aligned with Boko Haram and, thus, the wider Islamic State.

That's a lot of desecrated churches. There must be thousands of victims and eyewitnesses to these scenes of hellish violence. Are we hearing those voices in our newspapers and on our 24/7 digital screens? Are we seeing those images?

Not very often. Yet the death of Father Hamel is part of that ongoing story around the world. That's story No. 2. for those with the eyes to see.


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