Francois Hollande

One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

One more time: The death of Father Jacques Hamel is part of two crucial, larger stories

Do you remember that old journalism parable, the one about the cynical poster that is supposedly hanging in a wire-service newsroom somewhere?

The poster, supposedly, explains how the U.S. press covers disasters, in terms of the number of deaths. To be blunt: 1,000 people dead in Afghanistan equals 500 dead in Egypt, which equals 250 dead in Mexico, which equals 100 dead in Japan, which equals 50 dead in France, which equals 25 dead in Canada, which equals 10 dead in Texas, which equals one celebrity/politician dead in Hollywood or Washington, D.C. Or words to that effect.

So why is the death of one Catholic priest at an altar in rural France so symbolic? Why were we still talking about Father Jacques Hamel on this week's Crossroads podcast? (Click here to tune that in.)

I thought of that when I read this summary material in an interesting report at FoxNews.com:

In 2015, more than 2,000 Christian churches in Africa were attacked by terrorists, and more than 7,000 Christians were killed, according to the advocacy group Open Doors USA. Those figures show terrorist groups like ISIS, which claimed credit for Tuesday's attack, as well as Al Shabaab and Boko Haram, will not hesitate to kill inside a house of worship.
"News of the murdered priest in Normandy has shaken many to the core,” David Curry, president and CEO of Christian Watchdog group Open Doors USA told FoxNews.com. “While in Nigeria, an average of five churches are attacked every Sunday, this is the first documented case of Western Christians being attacked by ISIS during a worship service."

Five churches attacked every Sunday. In Africa, that would include Catholics, but also Anglicans, Methodists, Pentecostal believers and others. The story notes that, in 2015 alone, 2,400-plus Christian churches were struck by terrorists in Africa. Yes, many of those attacks were by forces aligned with Boko Haram and, thus, the wider Islamic State.

That's a lot of desecrated churches. There must be thousands of victims and eyewitnesses to these scenes of hellish violence. Are we hearing those voices in our newspapers and on our 24/7 digital screens? Are we seeing those images?

Not very often. Yet the death of Father Hamel is part of that ongoing story around the world. That's story No. 2. for those with the eyes to see.

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What. It. All. Means. Symbolic details in a priest's death in parish named for St. Stephen

What. It. All. Means. Symbolic details in a priest's death in parish named for St. Stephen

In the aftermath of the murder of Father Jacques Hamel, there are two stories unfolding in France and, to a lesser degree, the rest of postmodern and post-Christian Europe. Let me stress that both stories are valid and deserve coverage.

One story is about the crime itself and the investigation into how it happened. At the heart of this story is the official dilemma facing the powers that be in government, which is how to stop as many terrorist acts as possible before they happen. The symbolic detail: One of the attackers -- 19-year-old Adel Kermiche -- was a known ISIS ally who was already wearing a monitoring device around his ankle.

The other story, of course, is a religion story. It is about an attack on a Catholic parish -- St.-Étienne-du-Rouvray -- named in honor of the first New Testament martyr St. Stephen, a connection I have only seen mentioned in the Catholic press. At the heart of this story is the murder of the elderly Father Jacques Hamel, who -- during Mass -- was forced to kneel at the church altar, where the attackers slit his throat. The terrorists critically injured one nun and tried to use other nuns as human shields, before police were able to kill the attackers.

The symbolic details in this story? If you want more on that, may I suggest following two hashtags on Twitter. The first is #IAmJacquesHamel, an obvious homage to the #IAmCharlieHebdo campaign after terrorists attacked the Paris staff of the famous satire magazine. The second hashtag is #santosubito. We will come back to that.

Which of these two stories are you seeing, when you open your local newspaper or click to the 24/7 news channels on your digital screens? I would argue that you should be seeing both. Are you?

It is likely that you are seeing language similar to this, care -- once again -- of The New York Times:

France is officially secular but Catholicism is deeply embedded in the country’s culture. That has made the shock and symbolism of the killing of the Rev. Jacques Hamel all the greater.

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As clock ticks toward midnight, it's generic terror in Paris; this morning it's all ISIS

As clock ticks toward midnight, it's generic terror in Paris; this morning it's all ISIS

What a difference a night makes.

In America, news consumers -- as the clock ticked past midnight on the East Coast -- read story after story about generic terrorist attacks on Paris. Almost all references to eyewitnesses accounts of the words of the terrorists, or those of the social-media armies that celebrated their acts, were missing or were buried.

Coverage was radically different in British and European papers, in which terrorists shouts of "Allahu Akbar (God is great)" and references to Syria -- reported immediately by survivors and witnesses -- went straight to the tops of stories in a wide variety of media.

As I see it, there are two ways to look at the journalism questions here.

First, it is certainly good to be cautious in accepting claims of responsibility in the wake of hellish acts of these kinds and the reporting this morning is making it clear that early ISIS messages about Paris were hard to verify. However, is it now editorial policy, in America newsrooms, to downplay or ignore information from eyewitnesses at these events?

Second, some journalists would say that the goal (a worthy one) in early news coverage is to avoid pouring insult and injury on non-radicalized Muslims, believers in a global faith who utterly reject the actions of the Islamic State. However, there is another way to interpret the results of this policy -- which is that news consumers no longer need to be told when there is early evidence that terrorists claim they are acting in the name of Islam.

The bottom line: Is the assumption that American news consumers can automatically assume they are reading about terror linked to radicalized Islam and, thus, do not need to be given relevant information available in news media elsewhere in the world? What is the journalism logic for this?

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Anti-gay marriage protests prompt ire of the BBC

The BBC has an extraordinary report on its website detailing Sunday’s march in the French capital by opponents of a government bill to create same-sex marriages. Fact free, disdainful of opponents of gay marriage, incurious as to the intellectual and moral issues at play, lacking in balance, padded out with the author’s opinions and non sequiturs — this report entitled “Mass rally against gay marriage in France” is a poor outing for the corporation. It has the feel of a rush job written in the back of a cab on the way to the airport — or at the hotel bar.

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