Red Cup Diaries: Mainstream media cover Starbucks' Christmas brew-haha

So this Christian guy online aims a camera at his face and says that coffee cups show Starbucks "hates Jesus."

Can you say click-bait? There go those religious crazies again. Just the kind of story that mainstream media like to pounce on, eh?

Except, to my surprise, most didn’t this time. Instead, they just covered it, pro and con, and looked for facts.

Our story starts with Joshua Feuerstein, a former evangelical pastor based in Arizona. Feuerstein saw Starbucks' new cups for the Christmas season -- plain red with the company's green mermaid trademark -- and freaked.

"Do you realize that Starbucks wanted to take Christ and Christmas off of their brand-new cups?" the fast-talking minister says in a video.  He boasted that he entered one of their coffee shops and told a barista his name was "Merry Christmas," forcing the worker to write the phrase on his cup.

He chortles:

So guess, what, Starbucks? I tricked you into putting "Merry Christmas" on your cup. And I'm challenging all great Americans and Christians around this great nation: Go into Starbucks and take your own coffee selfie. And then I challenge you to not only share this video so that the word gets out, but let's start start a movement, and let's call it, I dunno, "#MerryChristmasStarbucks," and I know that by sharing this video, and getting other Christians to do it, well …


Please respect our Commenting Policy

5Q+1 interview: Ken Chitwood on teaching 'Religion and the News' at University of Florida

Godbeat 101.

That’s not the name of the course Ken Chitwood will teach at the University of Florida next semester. But it’s close.

Chitwood is a religion scholar and Ph.D. student, studying Religion in the Americas and Global Islam (with the Center for Global Islamic Studies).

His writings — both academic and popular — cover topics such as religion in the U.S., Islam in the Americas, glocalization, transnationalism and Christian-Muslim relations (and many more).

“I am also fascinated by the intersection of religion and popular culture and write and speak on this topic as both an academic and a journalist covering 'the Godbeat,’” said Chitwood, who characterizes himself on his personal website as a “forward-thinking Lutheran theologian.”

In a 5Q+1 interview with GetReligion, he discussed his plans for the “Religion and the News” course that he’s developing.


Please respect our Commenting Policy

CNN on 'fundies,' ordinary believers, evangelicals or, heck, somebody out there in voting booths

The politics team at CNN recently produced a major story about religion and politics, one so long and so serious in intent that a loyal GetReligion reader wrote me a note saying that he was confused and thought this had been produced by Al-Jazeera English.

The story is about the Religious Right, which means that by unwritten journalistic law it should have fit into one of two pre-White House race templates. If you have followed coverage of religion and politics at all, you have seen these two templates many times.

No. 1 argues that the power of the Religious Right is fading (because America is growing more diverse and tolerant), which will create major problems for the Republican Party.

Template No. 2 argues that the power of the Religious Right is as strong as ever (the dangerous quest for theocracy lives on), which will create major problems for the Republican Party.

You can see the basic approach in this long, long report by scanning the epic double-decker headline:

Fear and voting on the Christian right
A wedding chapel went out of business because its evangelical owners refused to host a same-sex wedding celebration. Conservative Christians are on edge -- and they could sway the presidential election.

Clearly the goal in this story was to tell the story of some soldiers on the front lines in the First Amendment wars, offering the wedding-chapel owners tons of space in which to offer their views. Some GetReligion readers were impressed with that. Others, however, were troubled for reasons that we'll get to in a moment. Pay attention for the fine details here in the overture:

They called her a bigot, a homophobe, even a racist, which was strange, because the two gay men were white and so was Betty Odgaard. The angry people on the Internet told Betty she would die soon, that her death would be good for America, and then she would probably go to hell.
Betty had other ideas about her final destination, but she agreed it was time to go. "Take me home," she prayed, without effect. Revenue kept declining. Two years passed. One night this summer, just after the Görtz Haus wedding chapel closed forever, she and her husband sat in the basement and thought about the choices they'd made in the name of God.


Please respect our Commenting Policy

Kenneth Woodward on l'affaire Douthat and who is qualified to write about religion news

I admit that I have been biting my tongue during the post-Synod 2015 firestorm about New York Times columnist Ross Douthat and the large army of liberal Catholic academics who have expressed their displeasure that such a theological lightweight has been allowed to comment on the Catholic faith in the world's most influential op-ed space.

Surely readers will join me in being shocked, shocked that a Times columnist has published controversial commentary about the Catholic Church. Can I get an "Amen"?

I mean, this is the same editorial setting in which a columnist named Bill Keller -- a few months after 9/11 -- compared the Catholic leadership, in the era of Pope St. John Paul II, with al-Qaeda. Readers may, or may not, recall the outcry from Catholic progressives in the wake of these words from Keller's May 4, 2002, column entitled "Is the Pope Catholic?"

What reform might mean in the church is something I leave to Catholics who care more than I do. ... But the struggle within the church is interesting as part of a larger struggle within the human race, between the forces of tolerance and absolutism. That is a struggle that has given rise to great migrations (including the one that created this country) and great wars (including one we are fighting this moment against a most virulent strain of intolerance).
The Catholic Church has not, over the centuries, been a stronghold of small-c catholic values, which my dictionary defines as "broad in sympathies, tastes, or understanding; liberal." This is, after all, the church that gave us the Crusades and the Inquisition.

So what happened to Keller after that theological outburst? A year later he was named executive editor of the Times.

Back to Douthat and his theological commentary about Pope Francis and the 2015 Synod of Bishops. You see, there is a journalistic issue here that affects reporters covering hard news events and trends, as well as commentary writers who are free to write their own opinions.


Please respect our Commenting Policy

God and public-school classrooms? These clashes are hard to report and that's a fact

God and public-school classrooms? These clashes are hard to report and that's a fact

Do you remember my post a few days ago about that Katy, Texas, public-classroom dispute between a teacher and a student named Jordan Wooley? That was the KHOU story about how this 12-year-old student -- on a critical-thinking test -- declined to give the correct answer, which was that "There is a God" was a statement of opinion, not fact.

This was the rare "culture wars" story of this kind in which journalists were able to do something other than quote angry parents, followed by silence from public-school officials or statements from their PR professionals stating that school officials are very sorry that parents have chosen to get upset about absolutely nothing.

In this case, they key was that young Wooley had a chance to stand up in public and speak her mind, in front of journalists and everybody else. That public forum seemed to push this story out of the usual news gridlock in which conservative media (and conservative activists with fundraising letters) quote the concerns of parents, while mainstream journalists (and liberal activists with fundraising letters) quote the views of school officials.

This leads us to the question on this week's Crossroads podcast: Why is it so hard for journalists to write stories in which voices on both sides are quoted, with respect, and allowed to dialogue about the alleged facts in these disputes? Click here to tune that in.

As I told host Todd Wilken, this KHOU story reminded me, in many ways, of the recent disputes here in Tennessee about class activities in which very young students are required to learn and even recite key elements of Muslim doctrine -- including the Shahadah, the prayer that someone recites in order to convert Islam.

As I noted in another recent post, most of the coverage I am seeing ignores the actual concerns of the parents and acts as if this is a dispute about studying the history of Islam, period. The key is the word "Shahadah." That term shows up in the "conservative" media reports, but not the mainstream stories.

But back to Houston. After I wrote my post about the KHOU report, The Houston Chronicle weighed in with an A1 story that (a) admitted that the conflict existed, (b) that there were clashes here in how two major forces in education view the word "fact" and (c) that these kinds of classroom conflicts are not going to go away.

Let's parse a bit of this Chronicle story:


Please respect our Commenting Policy

One thing seems clear: When it comes to religion, America is getting less 'mushy'

When it comes to the fine print in polling about politics and religion, journalists are always looking for sources who have the ability to connect the dots and then explain the connections in language that can be understood by news consumers (and news editors, too).

Oh, right. It also helps when they have a good track record when it comes to being right.

So with that in mind, let's take a trip back in time with John C. Green of the University of Akron, a major player in years of Pew Forum polling. This trip is linked to the second wave of Pew Forum data linked to the "nones," a blast of numbers that is getting lots of news attention this week. Earlier today, our own Richard Ostling offered a memo on this topic.

The year was 2008 and Green paid a visit to my Washington Journalism Center classroom to brief a circle of international journalists on some trends in American religion and, yes, politics. What ended up on our whiteboard that day?

On the right side of the American religious marketplace, defined in terms of doctrine and practice, is a camp of roughly 20 percent (maybe less) of believers who are seriously trying to practice their chosen faith at the level of daily life, said Green. Then, on the other end of the spectrum, there is a growing camp of people who are atheists, agnostics or vaguely spiritual believers who define their beliefs primarily in terms of the old doctrines that they no longer believe. This is especially true when it comes to issues of salvation and sex. As the old saying goes, on these issues these spiritual-but-not-religious believers reject all absolute truths except the statement that there are no absolute truths.
In recent national elections this growing camp of secularists and religiously unaffiliated people have formed a powerful coalition with Catholic liberals, liberal Jews and the declining numbers of people found in America's liberal religious denominations (such as the "seven sisters" of oldline Protestantism). Add it all up ... and you had a growing camp of roughly 20 percent or so on the cultural left.
The bottom line: This coalition was emerging as the dominant voice in the modern Democratic Party on matters of culture and religion.


Please respect our Commenting Policy

Pew 'nones' study 2.0: Perhaps America's religion cup is only half empty?

Pew 'nones' study 2.0: Perhaps America's religion cup is only half empty?

In teaching journalism classes the Religion Guy has often used the little 1954 classic “How to Lie with Statistics,” a great primer for any reporter, especially one like this writer who is mathematically challenged. The following has nothing to do with “lies,” but reminds us that though numbers appear to be hard facts they’re always subject to some spin.

That theme is raised as the media report on the new second installment of data from the Pew Research Center’s 2014 survey about religion with 35,071 respondents.

Such a massive sample allows a small margin of error. And unlike most pollsters the Pew team is very sophisticated about religion. For instance, if a person identifies as “Presbyterian,” is that the moderate to liberal Presbyterian Church (USA) or staunchly conservative Presbyterian Church in America, or some other body?

One caution:  Princeton sociologist Robert Wuthnow would want us to note down on page 126 that the “response rate” among attempted phone calls was only 11.1 percent for landlines and 10.2 percent for cell phones. As the Religion Guy noted previously, this is a nagging problem in 21st Century polling.

Pew’s first installment last May grabbed many a headline with the news that Americans with no religious affiliation -- those headline-grabbing "nones" -- increased from 16 percent in a comparable survey in 2007 to the current 23 percent. (Hurrah to Pew for replicating its prior poll to show us such trending.) 


Please respect our Commenting Policy

The silent spots speak loudest in New York Times story on Houston battle

Conservatives used fear-mongering tactics to turn back an equal-rights ordinance in Houston.

What tactics did their liberal opponents use? Oh, who cares?

The New York Times doesn't totally ignore supporters in writing up the referendum to repeal the Houston Equal Rights Ordinance (HERO). But the story does pretty much fixate on who the opponents were, what they did and what the consequences might be. And what the newspaper chose not to say spoke volumes.

A bit o' background from the Times:

The measure banned discrimination in housing, private employment, city contracting and businesses such as restaurants, bars and hotels for 15 protected classes. These included minorities, women, gays and transgender individuals.
Restrooms are not specifically mentioned in the measure, which is why conservatives were accused of fearmongering. Still, it was the ordinance’s supporters, not its opponents, who appeared to first raise the issue of bathrooms last year. A draft of the bill included a section, later removed, that would have let transgender people use the bathroom that best reflected their gender identity. Opponents seized on the issue and never let go.

The article goes way back in sketching out the battle. More than a year ago, Mayor Annise D. Parker and her supporters first proposed the ordinance. Since Parker was the first openly lesbian mayor of a major American city, they expected smooth sailing.

Meanwhile, the opposition Campaign for Houston was polling various emphases and decided on bathrooms:

This reframing cast the issue as a matter of public safety, with claims that the measure would allow men who were dressed as women or who identified as women to enter women’s bathrooms and attack or threaten girls and women inside. The measure’s critics called it the Bathroom Ordinance and simplified their message to five words: “No Men in Women’s Bathrooms.”

How ironic to see the Times talk about reframing, then saying that opponents "seized" on the issue. The newspaper also frames the story with standard labeling. Various forms of "conservative" were used seven times; "liberal," zero.

Besides "conservatives" and "pastors" -- and in one place, "religious conservatives" -- the Times says the ordinance foes include Ed Young, a Houston pastor and former president of the Southern Baptist Convention. It also names Tony Perkins of the Washington, D.C.-based Family Research Council. How about the faith of the supporters? Were they all atheists or those multiplying "Nones"? Did any of the four reporters on this story ask?


Please respect our Commenting Policy

ESPN: Baylor's fallen QB, tears in his eyes, delivers faith-free challenge to team

Fellow sports fans, how do you feel when you are watching the post-game show of a major sporting event -- let's say college football -- and Jesus shows up in the commentary on the sideline?

I am not referring to the tradition that many players have of kneeling together -- a circle involving players from both teams who want to take part -- to offer prayers of thanksgiving for their safety and to pray for anyone who was injured in the contest. That isn't a situation in which television cameras are automatically part of the scene (especially in the National Football League, in which the powers on high never show these images).

I'm talking about the moment when the sideline reporter asks a player a basic question and he opens his remarks with a few phrases of personal testimony about his faith. Let me be clear: The players have free will (and the First Amendment) and can say what they want. I am also not saying that these moments are all shallow or fake. No way. I am saying that I understand that many viewers may shake their heads and doubt the sincerity of some of these mini-sermons.

This is even true, for me, when watching Baylor University football games. What can I say? Decades ago I covered the team for the Baylor student newspaper and, well, I knew some of those players and knew that some were much more faithful and sincere about those testimonies than others.

This brings me to a recent ESPN piece about Baylor's star quarterback Seth Russell, who is out for the year after breaking a bone in his neck. Apparently, Russell was part of a remarkable scene the other day in which, with a brace around his neck, he confronted the team and urged them to get behind his replacement and to carry on. Here is how that story opens:

WACO, Texas -- When Baylor’s lifting session ended ... strength coach Kaz Kazadi and his staff stepped out of the weight room. Art Briles wasn’t there, nor were his assistants.
Just Baylor’s players. On most days, they’d gather around Kazadi as he stood over them atop a plyo box and delivered a parting message. Instead, their quarterback was front and center.


Please respect our Commenting Policy