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UN Human Rights Council silly season continues; journalists look away, again

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UN Human Rights Council silly season continues; journalists look away, again

Little more than a month ago I posted a piece here about Saudi Arabia winning a key role at the United Nations Human Rights Council, the world body's very own exemplar of hypocrisy -- where governments run by despots get to shield each other from global scrutiny while drawing attention to those nations they find it convenient to skewer.

That post was written on the occasion of the absolute monarchy's ascendence to the chair of the UNHRC panel that selects investigators to report on allegations of human rights violations made against specific nations. Choose the investigator and you've largely assured that the outcome will be to your liking.

This post is occasioned by last week's UN General Assembly vote that appointed  or reappointed 18 UNHRC members, seven of whom were reelected to serve a second consecutive three-year-term. (The United States, it's second term three-year-term now up, leaves the UNHRC at year's end in accordance with UN term-limit rules.)

The results were largely predictable. Nations with terrible human rights records were added or reelected to the UNHRC. They include Togo, Burundi, Venezuela and United Arab Emirates.

All four nations have been accused by human rights watchdog groups of curbing freedoms of speech, press, religion, and assembly. Additionally, they've been accused of having government-corrupted legal systems and have voted against UN resolutions meant to aid victims of human rights abuses in various global conflict zones.

But while the Saudi Arabia story received some elite media coverage, the UNHRC election appears to have been largely ignored by American news outlets.


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Does the priest in this Los Angeles Times story have a reason for his season?

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Once again, we’re reading one of those Los Angeles Times’ “great reads” stories from A1, in this case a long feature about an unusual individual who has some involvement with religion.

Such is this story on a Los Angeles priest who has mentored gang members for three decades. It sounds like a thankless job for someone with a deep calling to be in a difficult place. Here's the interesting question: It's a story about a priest, but is there a faith element in here somewhere?

We start here:

In a small mortuary in East Los Angeles, a mother wept over the silver casket holding her son. Behind the pews, photos of Roger Soriano showed a young man throwing up gang signs with friends, a tattoo reading "J13" for Jardin 13 etched into his scalp.
He had been killed at 21, shot dead as he allegedly tried to rob a shopkeeper.
Behind the pulpit on that July day, the priest betrayed no strain in conjuring up virtues from the short arc of a life that had ended so messily.
"I knew Roger when he was a little kid and later on when he was a teenager, and you could always see the goodness. Always," Father Greg Boyle said. "Where Roger is right now, he has the same perspective that God has. The same God that is too busy loving us to be disappointed."
For decades now, young men who died by the gun have gotten their final benediction from Boyle, who began as a fresh-faced, thirtysomething priest in an era when the City of Angels churned out gang carnage on an industrial scale, inspiring movies such as "Boyz n the Hood" and "Colors" and making "drive-by" part of the country's lexicon.


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Attorney for suspect in Oklahoma State parade crash mentions God ... and crickets chirp

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Over the last two weeks, I've followed the news concerning Oklahoma State University's homecoming parade tragedy both as a journalist and as a concerned Oklahoman.

After a driver crashed into a crowd of spectators Oct. 24 — killing four people and injuring dozens — I wrote a front-page story for The Washington Post on Oklahoma State grieving yet another calamity.

On the news consumer side, I've kept up with developments in the criminal case against suspect Adacia Avery Chambers by reading The Oklahoman, to which I subscribe. In fact, that case is above-the-fold, Page 1 news again today.

In today's story, there's an interesting note concerning religion. The newspaper quotes forensic psychologist Shawn Roberson, who examined the 25-year-old Chambers:

Many of Chambers’ statements during the evaluation were nonsensical, irrelevant religious references, Roberson reported. When asked why she no longer lived in Oologah, Chambers said “Well, I guess it’s changed now. Jesus died for me ” She also told Roberson she was “talking to Jesus” suggesting that Roberson was Jesus, and told him she was to marry Jesus and God. Chambers then began crying hysterically, explaining that she missed Jesus, Roberson said.

But my reason for this post concerns an earlier Oklahoman story.


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Wait! Did The New York Times just argue that voluntary religious associations are dangerous?

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So the New York Times has produced another story in its Beware the Fine Print series and it's must reading for those concerned about church-state issues.

This one -- "In Religious Arbitration, Scripture Is the Rule of Law" -- does a great job of warning American citizens to be careful before voluntarily signing on the dotted line to do business (or working for) companies and institutions that write "Christian arbitration" clauses into their contracts.

What, that's not the point of the story at all. Sorry about that.

Truth be told, I'm having trouble figuring out the bottom line in this long and ambitious story. Clearly citizens have a right to join voluntary associations. Right? And clearly citizens who sign legal contracts -- of their own free will -- should be expected to honor them. Right? This is true even if these citizens change their minds about the doctrines and commitments that they voluntarily agreed to honor at the time they signed on the bottom line. 

I mean, a legal contract is a contract. I think the Times team, in this story, shows that these kinds of voluntary association contracts -- whether among Christians, Jews, Muslims, Scientologists or perhaps even New York Times employees -- can be abused. It's a good thing to warn people to be more careful about fine print. But is that what this story is about? I don't think so. It appears that the Times editors think that putting faith elements in these kinds of voluntary contracts is uniquely evil and dangerous. Really?

Let's look at some passages to see what the Times folks are trying to say. Here's is how things start:

A few months before he took a toxic mix of drugs and died on a stranger’s couch, Nicklaus Ellison wrote a letter to his little sister.
He asked for Jolly Ranchers, Starburst and Silly Bandz bracelets, some of the treats permitted at the substance abuse program he attended in Florida. Then, almost as an aside, Mr. Ellison wrote about how the Christian-run program that was supposed to cure his drug and alcohol problem had instead “de-gayed” him.
“God makes all things new,” Mr. Ellison wrote in bright green ink. “The weirdest thing is how do I come out as straight after all this time?”
To his family and friends, Mr. Ellison’s professed identity change was just one of many clues that something had gone wrong at the program, Teen Challenge, where he had been sent by a judge as an alternative to jail.

In this case, everything hinges on the phrase "had been sent by a judge."


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Washington Post examines the 'Liberty Way,' and produces a well-done article

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When I was told to look at a Washington Post story on changing rules at Liberty University, I readied my scalpels for some dissecting. What good could come from a Beltway view of a southern fundamentalist school?

Then I read the story and put away the blades. The piece is restrained but perceptive, respectful and balanced. Writer Alexandra Markovich does basic reporting: reading documents, digging into newsclip's and interviewing campus sources -- students and outside critics as well as administrators. And she gets through all 1,400 words without using the "F" word -- "Fundamentalist."

In her freelanced article, the 19-year-old Princeton student looks at change from more than one angle. She notes a slight loosening of dress and conduct codes, toward guidelines more than tight rules. And she holds up a strong sign of toleration: Bernie Sanders, who addressed a university convocation in September -- a nod to diversity that isn’t matched on some liberal campuses.

At first, the article looks like a typical "tee-hee" at blue-nosed southerners:

Change is in the air at Liberty University: couples can now do more than hold hands in public without fear of fine, men can wear ponytails, and students can watch R-rated movies(with “caution”). Liberty, the largest Christian university in the world, has relaxed its rules this semester to give its students more freedom.
The university has simplified the Liberty Way, its code of conduct, dropping outdated rules. Witchcraft, for instance, “or other satanic or demonic activity,” no longer risks a $500 fine and possible administrative withdrawal, a change from the 2014 edition of the Liberty Way.
The university has also cut a full page from the document’s dress code description, essentially leaving the students to decide what they mean by “Hairstyles and fashion should avoid extremes.” However, shorts are still not permitted in class and women’s’ skirts may not be shorter than two inches above the knee.

Then Markovich tells us that Liberty University has hosted talks by avowed socialist Sanders as well as the more conservative Ted Cruz. She says the changes in the Liberty Way are "merely an update to match what things already looked like in practice."


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Big news report card: Grading coverage of Houston's defeated ordinance on gays, transgenders

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If you're a news — or culture war — junkie, you already know the outcome of Tuesday's hotly contested municipal battle in Houston.

Voters in the Texas city of 2.2 million people soundly rejected — or as The Associated Press described it, failed to approve — the Houston Equal Rights Ordinance, dubbed "HERO."

As The Wall Street Journal reported:

HOUSTON — In a victory for social conservatives, voters in the nation’s fourth-largest city on Tuesday overwhelmingly rejected a ballot measure to extend nondiscrimination protections to gay and transgender people.

For insightful analysis of the decision from the right, check out Rod "Friend of this Blog" Dreher's American Conservative post titled "Houston: Ladies Rooms Are For Ladies." For a left-leaning take, consider Atlantic writer Russell Berman's piece on "How Bathroom Fears Conquered Transgender Rights in Houston."

Here at GetReligion, we focus on promoting good, old-fashioned journalism that is fair, accurate and complete.

To that end, let's grade some of the major coverage of Tuesday's vote:


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From one reporter to another: An insider's primer on Seventh-day Adventism

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I’ve told this story before, but it bears repeating: At dinner one evening with a Boeing Corporation division president, the topic of my “day job” came up. Because this person, long since retired, was involved with Boeing’s satellite systems, I told him my principal employer at the time had a large satellite network of its own. That employer was the Seventh-day Adventist Church’s world headquarters.

His face lit up: “Oh, you’re the guys with the bicycles.”

I grimaced: this high-level executive, well exposed to the world, thought Adventists tooled around wearing white shirts and name tags. (Nothing wrong with that, but the guys on the bikes most likely are missionaries for The Church of Jesus Christ of Latter-day Saints, a different group.)

His publicist, who was at the table, piped up: “No, you’re the guys with the magazines that go door to door.”

Mercy. This person --  a former Seattle-area television news reporter, no less -- imagines Seventh-day Adventists don’t celebrate birthdays or take blood transfusions.

Well, if Mr. Now-Retired Boeing person is listening, he probably knows a bit more about Adventism and Adventists, thanks to one Donald J. Trump.

Terry Mattingly asked me, a former GetReligionista and former employee of the General Conference of Seventh-day Adventists (the Church’s formal name) to offer current Godbeat professionals a few pointers -- from my perspective on both sides of a reporter's notebook -- on covering the religion which claims, among others, Dr. Benjamin S. Carson, M.D., a 2016 GOP Presidential contender, as one of its nearly 19 million members worldwide.

Here goes.


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Orthodox couple fights for 22-week-old son but the Seattle Times doesn't make the connection

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I get news alerts from the Seattle Times, which is why I saw this piece posted Saturday afternoon. Sure enough, the story showed up smack in the middle of Sunday’s front page (here’s the PDF), which shows you that the editors must have thought it pretty important.

The headline: “Premature decisions?” It’s about how hospitals are struggling with whether to use drastic measures to save the lives of 22-week-old babies. We’re talking more than four months premature here.

At the center of this particular story is a couple who fought to have one local hospital recognize that their son deserved to live. Read further:

When Gabriel Ruthford was born at Seattle’s Swedish Medical Center in 2012, he was so premature that doctors seriously doubted they could save him -- and almost didn’t try.
The Maple Valley boy arrived at 22 weeks, six days -- one day shy of 23 weeks, then regarded as the lowest threshold at which medical crews should attempt resuscitation. He was so early that in some states, he legally could have been aborted.
Gabriel’s parents, Eric and Miri Ruthford, wanted intensive interventions to save their baby -- including help breathing and keeping his heart beating -- but say they encountered a medical system that actively discouraged such care.


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Reading, writing, arithmetic — and the Rapture: Welcome to a real Texas Supreme Court case

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Hypothetical question: If you home-schooled your kids, and they were about to be raptured, would you bother to teach them reading, writing and arithmetic?

Just curious.

I ask because of this real Texas Supreme Court case making headlines this week:

AUSTIN, Texas — Laura McIntyre began educating her nine children more than a decade ago inside a vacant office at an El Paso motorcycle dealership she ran with her husband and other relatives.
Now the family is embroiled in a legal battle the Texas Supreme Court hears (this) week that could have broad implications on the nation’s booming home-school ranks. The McIntyres are accused of failing to teach their children educational basics because they were waiting to be transported to heaven with the second coming of Jesus Christ.
At issue: Where do religious liberty and parental rights to educate one’s own children stop and obligations to ensure home-schooled students ever actually learn something begin?

A little deeper in that Associated Press story (published in many newspapers throughout Texas, including the front page of The Dallas Morning News), the writer notes:

Like other Texas home-school families, Laura and her husband Michael McIntyre weren’t required to register with state or local educational officials. They also didn’t have to teach state-approved curriculums or give standardized tests.
But problems began when the dealership’s co-owner and Michael’s twin brother, Tracy, reported never seeing the children reading, working on math, using computers or doing much of anything educational except singing and playing instruments. He said he heard one of them say learning was unnecessary since “they were going to be raptured.”

What do we mean by "rapture?"


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