Strangely anonymous anti-Catholics come to Beltway land

Something rather interesting and important is missing from the Washington Post story that ran under the headline, "Anti-Catholic protesters with bullhorns appear at several D.C.-area parishes." However, and this is the strange part, it does not appear that the Post team is to blame.

See if you can spot the problem at the very top of this report:

Roman Catholic leaders have sent e-mails of warning to dozens of Washington and Maryland priests after protesters with bullhorns yelling anti-Catholic slogans appeared at several parishes and in a couple of cases “stormed the inside of the church just before Mass,” a bishop-administrator wrote in the e-mail.
A spokeswoman with the Archdiocese of Washington, which oversees 139 parishes in the District and suburban Maryland, said Wednesday that “really small” groups of protesters have appeared on the property of three or four parishes in the past couple of weeks near Mass time. They were shouting at parishioners going in and out and were handing out “fundamentalist” Christian literature, said Chieko Noguchi.
She would not identify the parishes or share the literature or what it said, saying it was unclear whether the protesters had created it or were using something they got elsewhere.

No, it's not the scare-quotes use of the familiar and often abused "fundamentalist" epithet that troubles me. 


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No pepperoni, plenty of ghosts: Generic Christians open a pizza cafe as a vague 'experiment of faith'

It's not as if NPR totally ignores the religion angle in a recent feature on a Cincinnati-area pizza cafe that "has a big heart."

In fact, that angle appears way up high in the 1,200-word piece:

Here's what might have sounded like a pretty shaky business plan for a neighborhood pizza cafe: "We'll only be open one day a week. Won't do any advertising. No prices on the menus. We'll serve mostly what we grow in the garden – and no pepperoni. And we'll look on this work as an 'experiment of faith.'"

That's what Erin and Robert Lockridge said two years ago, when they decided to open a pizza place called Moriah Pie in Norwood, a small town part of greater Cincinnati.

The better days in Norwood, an old neighborhood of two-story houses with porches, came to a close in 1989 when the Chevrolet plant shut down. But an empty, dusty café was waiting on a street corner, and Lockridges decided to start making pizzas there.

These two shared an interest in urban farming and had been working together in Norwood. Robert was what he calls a "parish farmer" sponsored by a church. On their honeymoon, driving from Novia Scotia to Maine, they talked about what might come next.

"We stopped at ... Eastport and we camped that night, and the next morning went to a very local diner," recalls Erin. It was a busy place. And in that Maine diner, the newly married Ohio couple could see their path ahead.

"We watched all the locals come in and get their breakfast and we watched the way that the waitress behind the counter tended to all these people," Erin says, "And it was really beautiful to watch her 'cause she was very aware of everybody there. She was almost like a pastor to them."

Just in those first six paragraphs, NPR makes reference to an "experiment of faith," to Robert Lockridge's work as a "parish farmer" and to a waitress who "was almost like a pastor." 

But as the reader who provided the tip on this story pointed out, "This one's kind of like the generic Christian laundry stories, only with pepperoni."


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Religion News Service's LGBT blogger omits a needed Q(& A)

Religion News Service has a new blog on being "Faithfully LGBT," and the first item by blogger Eliel Cruz (other than his introductory post) is a report on the "Gay in Christ" conference held last weekend at the University of Notre Dame.

Besides offering his opinions of what went on at the conference -- which is fine, that's his job -- Cruz attempts to give a report of what went on. In the course of doing so, he makes an observation about an audience member:

Courage, a familiar Catholic organization that claims to help people with same-sex attraction or “homosexual desire,” was not officially involved with the conference. Some tension arose when a member of Courage—who seemed to only attend the very first night specifically for Ron Belgau’s presentation—vocally pushed back at the idea that Courage’s twelve step program to help overcome homosexual desires was not effective or even “Catholic enough.” 

My eyebrows went up when I read Cruz's comment that "a member of Courage...seemed to only attend the very first night specifically for Ron Belgau's presentation. I knew that was wrong -- because the member in question, Daniel Mattson, is a personal friend of mine. In fact, I was seated next to him as he "pushed back" during the Q&A after Belgau's talk. 

When I alerted him to Cruz's odd inferral, Mattson, who lives more than two hours' drive from Notre Dame's South Bend, Indiana, campus, responded in an e-mail:


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Brittany Maynard: Much of suicide coverage was gamed and manipulative

Yes, Brittany Maynard killed herself on Saturday. But you'd never know it from much of the coverage. Some media say she simply died, or chose when to die. Some say she "ended her life." Few say she committed suicide.

This blog item is not about the pros and cons of killing yourself when you see no hope. By all accounts, Maynard went through a process of reasoning almost as anguishing as the strokes and headaches that signaled the advance of her brain cancer.

No, this isn't about that at all. It's about what mainstream media do, versus what they're supposed to do. They are supposed to inform us, help us understand. They are not -- despite what you hear and read almost daily -- supposed to tint the content to manipulate you toward their opinion.

So you have the  New York Times saying Maynard "ended her life" and wanted to "choose when to die."

Much of her rationale was cloaked in the "choice" and "rights" language of the pro-gay and pro-abortion movements -- and the Times follows suit:

Ms. Maynard defended her right to decide.

I would not tell anyone else that he or she should choose death with dignity,” she wrote on the CNN website. “My question is: Who has the right to tell me that I don’t deserve this choice?”

The  Times also gives the lion's share to Maynard's thoughts and feelings, as well as her campaign with Compassion & Choices -- which the newspaper calls, not a pro-suicide organization, but an "end-of-life rights advocacy group." It adds a single paragraph acknowledging that "death with dignity" laws are opposed by "many political and religious organizations."

The language is more direct in the Washington Post story, which is twice as long as well. It says she "took lethal drugs prescribed by her physician on Saturday and died."  It later says she decided on "doctor-assisted death."

The Post also reports criticism by National Right to Life, which called Compassion & Choices "ghoulish" for using Maynard's death to pitch for donations. NRTL also asserts that "once the principal (sic) is established, the ‘right’ to be ‘assisted’ expands to a whole panoply of reasons none of which are about terminal illnesses."

NBC News repeats the litany of Maynard "ending her life on her own schedule." It includes tweets on both sides, but they're weighted toward the pro-Maynard. It also reports a doctor's accusation that she was being "exploited" by Compassion & Choices. And it links to a seminarian with the Diocese of Raleigh -- himself a patient with incurable brain cancer -- who says life is still worth living, though his comments are cut short.


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Strangest Ebola religion story yet? What, pray tell, is a 'non-religious' church?

Talk about a tough call. Is this the strangest religion-angle Ebola story yet?

There are so many strange things to note in the following report from way down under, care of The New Zealand Herald. First of all there is the deceptively simple double-decker headline:

Warning over 'miracle' Ebola cure
Warning ahead of NZ seminar to push church’s ‘miracle’ potion

OK, so you have the word "miracle" in the same headline with the word "church." That's a somewhat logical connection, I know, but what kind of church are we talking about that says it has a cure for miraculous Ebola? 

Read the top of this story very carefully:


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MassLive.com offers a rare glimpse into the life of an African-American Catholic priest

MassLive.com, which I praised in this space a couple months back for Ann-Gerard Flynn's thoughtful piece on locals' veneration of a touring relic of St. Anthony, has shown once again that it gets religion, this time with a sensitive and nuanced look at the vocational journey of an African-American Catholic priest.

Reading "African-American priest from Springfield finds his place in Catholicism, on campuses," I was surprised to discover that reporter Dan Warner does not normally cover the religion beat; his articles run the gamut of local topics. Judging by this engaging soft lede, he has a talent for storytelling:

WESTFIELD -- The Italian woman knelt in a front pew, twisting her neck to look at the man in the back of the Catholic church. She leaned to her husband.
"Guarda--look," she whispered in Italian. "Nero" (black).
He must be Baptist, she said. She went back to praying, nervously glancing over her shoulder.
The man in the back row finished praying and stood.
"Buon giorno," he said on his way out of the church.
He walked out the front door, along the side of the church and around back into the sacristy, put on his vestments and walked out to the altar to begin saying mass.
The man is the Rev. Warren Savage. And the moral of this true story, Savage said, is that we don't know people. Too often, people make assumptions based on appearance, and then miss a chance to learn and make a connection with someone else.
They never know what conversation they could have had. They never know that the African-American man in the back pew attended the Pontifical North American College in Rome and speaks Italian.

I like the delicacy with which Warner approaches Savage's experience as a member of a clerical culture in which he has relatively few African-American peers. Another reporter might taken advantage of the race angle to focus on occasions when Savage faced bigotry and prejudice. Warner doesn't shy away from discussion of the outsider aspects of Savage's experience, but he also avoids reducing the priest to a stereotype. Savage comes off as neither a plaster saint, nor a cassocked crusader. He is rather a very human priest, conscious of his own failings as he pursues holiness and serves his flock.

Particularly nice is this observation debunking a popular prejudice that has nothing to do with race:


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Flashback to George Gallup, Jr., and very early roots of the tmatt trio

It's an experience that most journalists have had, at one time or another. You have just interviewed someone who is really interesting and, perhaps, an important leader in their field. The interview eventually turns into a conversation, usually about the topics linked to the topic being discussed or the details of the person's work.

I had several chances -- over the space of a decade or two -- to talk to the late pollster George Gallup, Jr. It is not surprising that he enjoyed talking about trends in American religion. Me too. He enjoyed talking about interesting questions linked to religious issues. Me too.

This brings us, of course, to the "tmatt trio" -- the three basic doctrinal questions I have long used to probe fault lines among Christian leaders and their followers. The goal is to ask the questions and then listen to the content of the answers, which are almost always highly nuanced and are often revealing.

Gallup and I discussed these questions on several occasions.


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Box-office religion: What explains Hollywood's 'holy movie' picks?

Box-office religion: What explains Hollywood's 'holy movie' picks?

KIRSTEN ASKS:

I wonder why I cannot think of any movies with stories from the Torah, Quran, or other holy texts. Are there any in the works?

THE RELIGION GUY ANSWERS:

There’s considerable mystery about Hollywood and “holy movies.” Why are they often amateurish or offer ham-handed derision toward beliefs and believers? Why do few high-quality movies respect religion despite the large potential audience? Showbiz wised up a bit when Mel Gibson’s “The Passion of the Christ” (2004) scored $370 million in U.S. box office and became history’s most profitable film with an R rating (due to violence).

Kirsten posted this question early in 2004, which turns out to offer eight notable features with religious aspects. On her specific point, studios know the U.S. audience has far more Christians than Muslims, Buddhists, or Hindus, and that factor affects releases globally. Note that any movie drawn from the Jewish Torah equally appeals to Christians, since their Bible begins with the same five “Old Testament” books.


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Big Bang and Bobby Jindal: Is Louisiana governor's silence on pope's evolution remarks newsworthy?

A regular GetReligion reader alerted us to a New Orleans Times-Picayune story on Louisiana Gov. Bobby Jindal — a potential 2016 Republican presidential contender:

Gov. Bobby Jindal has declined to comment on Pope Francis' position that evolution and the Big Bang are real and whether the pope's beliefs will influence his views on the issue going forward.
The pope said last week that God didn't use a "magic wand" to form the universe. He said evolution explains how God allows his creation to develop.
"The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it," the pope said. "Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve."

The reader complained about the headline's description of Jindal as "silent" on Francis' remarks:

So are Ted Cruz, Rick Perry, Mark Dayton, Chris Christie and many other politicians. This is one of the dumbest stories I’ve ever read!

My first thought was: Why does an evangelical politician need to respond to the pope? But then I recalled — as the Times-Picayune story notes — that Jindal actually is Catholic. He's an "evangelical Catholic," as media organizations such as the Washington Post have described him.

Given Jindal's religious affiliation, asking him about what the pope said doesn't strike me as terribly offensive. 

In fact, the story explains why the issue might be considered newsworthy,


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