Terry Mattingly

Press missed this detail? Pat Summitt took a very timely walk into the waters of baptism

During the 20-plus years that I taught a basic journalism class, I asked my students what I thought was a simple question during my lecture on strategies in beat reporting, including sports. The goal was to get them to think about the impact of one of the high commandments of the news business: All news is local.

In other words, you don't just cover news stories. You strive to cover stories with unique hooks into the lives and interests of your own, local readers. Thus, I would ask: If you were a reporter who wanted to specialize in covering women's basketball, where would you rather work -- Atlanta (or some other big market) or Knoxville, Tenn.?

For decades the answer was obvious. You needed to work in Knoxville, because of two words -- Pat Summitt.

As you would imagine, the media here in East Tennessee have been offering wall-to-wall coverage in the wake of the Tuesday morning death of the 64-year-old Summitt, who many consider the greatest basketball coach of all time, male or female. At the very least, the czarina of the Lady Vols was to the women's game what the great John Wooden of UCLA was to men's college hoops. Truth is, Summitt changed the whole world of women's sports.

I thought I knew quite a bit about Summitt and the challenges of her amazing life. Then a saw the tribute story at Baptist Press. Yes, Baptist Press.

It included a timely detail from her life that I had not seen in the local and national coverage. It's especially stunning that this detail -- yes, it's a religion ghost -- was not included in Knoxville coverage.

All news is local, you know, and just a few years ago Knoxville was named No. 1 in a poll of "Bible-minded cities" in the United States (and it's currently No. 11).

The key passage, starting with a quote just before she died:


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Istanbul's LGBTQ community: Dealing with 'conservative attitudes' or DNA of Islamic law?

If you are reading a newspaper in India and you see a reference to "community violence," or perhaps "communal violence," do you know how to break that code?

As I have mentioned before, a young Muslim journalist explained that term to me during a forum in Bangalore soon after the release of the book "Blind Spot: When Journalists Don't Get Religion."

Whenever there are violent clashes between religious groups, especially between Hindus and Muslims, journalists leave out all of the religious details and simply report that authorities are dealing with another outbreak of "community violence." Readers know how to break the code.

As the student told me, if journalists write accurate, honest stories about some religious subjects in the nation's newspapers, then "more people are going to die."

I thought of that again reading the top of a recent Washington Post story about the tensions in Istanbul between civil authorities and the LGBT community in modern Istanbul, symbolized by confrontations during gay pride parades. Please consider this a post adding additional information to the complex religious issues that our own Bobby Ross, Jr., described in his post about terrorist attacks -- almost certainly by ISIS -- at the always busy Ataturk International Airport in that city.

Here is the overture for that earlier Post report:

ISTANBUL -- It was just after sunset when patrons began to arrive, climbing a dark stairwell to the bar’s modest entrance. Here, in dimly lit corners, is where the mostly gay clientele come to canoodle and drink -- but without the threat of violence or harassment.


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This just in: Lots of Texans oppose abortion. How many are pre-meds and doctors?

If you have been following the headlines, you know that the topic of abortion rights in the state of Texas has been in the news. That's what happens when the U.S. Supreme Court gets involved in what is already a hot-button topic.

My goal here is not to cover territory that our own Bobby Ross, Jr., mapped out in his post on the court decision to strike down Texas laws on abortion and clinic safety standards. Click here to catch up on that.

Instead, I want to deal with a related topic covered in a recent National Public Radio report, as in the difficulty that abortion-rights advocates have finding Texans who are willing to be trained to do abortions in the first place. The headline: "Politics Makes Abortion Training In Texas Difficult."

I have no doubt that there are political issues, as well as "political" issues, that make abortion training a touchy subject in the Lone Star state. However, might there be other forces at play in addition to politics?

A mass-communications professor out in GetReligion reader land thinks so, stating:

This article has more holy ghosts than a Jack Chick Halloween comic book. I mean, let's ask the obvious question: could it be that many doctors in Texas believe that abortion is murder? Could that be a major factor? In other words -- it's not just politics that makes doctors shy away from teaching abortion in Texas.

This journalist really needs to answer the clue phone. So does her editor.

As you would expect, this NPR package spends most of its time talking about issues linked to Texas tensions linked to the funding of abortion, as well as issues linked to the safety and privacy of doctors who make their livelihoods terminating pregnancies.

Let me stress that these are issues that simply must be covered.


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Yo, journalists: Kentucky has solved its gay-marriage dilemma and Kim Davis is happy

You remember Kim Davis, right? 

Yes, we're still talking about the Rowan County clerk who insisted that her Apostolic Christian beliefs would not allow her to sign -- as required by Kentucky law -- marriage licenses for same-sex couples. If you are drawing a blank, click here and surf around.

At the height of early Kim Davis mania -- when her brief time behind bars was dominating headlines and even evening news shows -- I had an interesting email dialogue with a mainstream news reporter. I was arguing, here at GetReligion, that reporters were ignoring two crucial facts in this story.

Fact 1: From the beginning, Davis and her legal team were open to a compromise that would allow other local and state officials to sign marriage licenses. This would mean removing the slot on the license form requiring the signature of the county clerk.

Fact 2. From the beginning, there were Democrats, as well as Republicans, in the state legislature who backed this compromise -- which would recognize the religious liberty rights of clerks, as well as the U.S. Supreme Court's 5-4 decision legalizing same-sex marriage.

The problem was my use of the positive word "compromise." I was working under what some considered the false impression that a political course of action represented "compromise" if it (a) granted each side their primary goal (same-sex marriage on one side, freedom of religious conscience on the other) and (b) was backed by a broad, centrist coalition of Democrats and Republicans.

My reporter friend's logic was simple: Elite journalists were not going to consider this a "compromise" if Davis was happy with it. Now, what's the implication of that statement?

This brings me to a recent Reuters piece that may, perhaps, wrap up the long, tortured story of Davis and her efforts in support of the free exercise of religious convictions (see the First Amendment). This development has not received much national attention, but I think it's crucial.


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From our 'No comment' department: This is sort of a journalism Marx Brothers joke

You cannot make this one up.

I think we have to rank this one right up there in the top ranks of items that we have ever featured under the heading "From our 'No Comment' department."

Let's see if you can spot the error in the top of this Associated Press report, as it ran earlier today. It has since been corrected.

Note that the dateline is from an always-exciting location during the Pope Francis era, when it comes to breaking stories on the Godbeat. Yes, I know there was a post earlier on a story linked to this. Thus, please consider this a quick mini-update on that  post by our own James Davis.

Here goes.

ABOARD THE PAPAL PLANE (AP) -- Pope Francis says gays -- and all the other people the church has marginalized, such as the poor and the exploited -- deserve an apology.
Francis was asked Sunday en route home from Armenia if he agreed with one of his top advisers, German Cardinal Karl Marx, who told a conference in Dublin in the days after the deadly Orlando gay club attack that the church owes an apology to gays for having marginalized them.

Oh my.


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The state of Donald Trump's soul: Lots of chortles and, so far, few factual questions

At least once a month, I receive some kind of angry email (or perhaps see comments on Facebook) from someone who is upset about mainstream press coverage of President Barack Obama that identifies him as a Christian.

Very few of these notes come from people who think Obama is a closet Muslim. Mostly, they come from doctrinally conservative Christians whose churches clash with the Obama White House on moral and cultural issues, most of them having to do with the Sexual Revolution. What they are saying, of course, is, "Obama isn't one of us." His actions show that.

Of course he isn't one of them. But it's perfectly accurate for journalists to note that the president has made a profession of faith (numerous times) as a liberal mainline Protestant. He walked the aisle and joined a congregation in the United Church of Christ, the bleeding edge of the liberal Protestant world, and has, functionally, been an Episcopalian while in the White House. Before becoming president he was quite candid about the details of his faith (the essential interview here). Obama has a liberal Christian voice.

This, of course, brings us to the God-and-politics story de jour right now -- the online interview in which Dr. James Dobson, once the creator of the Focus on the Family operation, says that he knows the person who recently led Donald Trump to born-again faith.

You can imagine the Twitter-verse reaction to this news, coming so soon after that closed-door New York City meeting between Trump and about 1,000 selected evangelical leaders. Here is the crucial material from The New York Times, which, as you can imagine, opened with a question lede. Then:

In an interview recorded ... by a Pennsylvania pastor, the Rev. Michael Anthony, Dr. Dobson said he knew the person who had led Mr. Trump to Christ, though he did not name him.


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Weekend think piece: Pope John Paul II and his fight to save Polish culture and even Europe

Let's make this a Polish think piece weekend, shall we?

How many more lives lived in the darkness of the 20th Century were more amazing than that of the late St. Pope John Paul II? How many other names go at the very top of the list, especially if you are looking for women and men who were warriors for peace, dignity and true tolerance?

When looking at the fall of the materialistic world of Communist Eastern Europe and, even, the Soviet Union, the question I have always asked has been this: What did John Paul II and when did he do it?

Obviously, we know quite a bit about the dramas that took place out in the open, in front of -- literally -- millions of people. But do we really know what took place behind the scenes? If Poland started the dominos falling, what role did this great son of Poland play behind the scenes? Every few years, if seems, we learn more amazing details.

Another question: How did John Paul II fail to win the Nobel Peace Prize at some point during that era? Can you think -- in this weekend after Brexit -- of better symbol of the values of the post-Christian Europe than that strange fact?

So that brings me to this weekend think piece, via The Catholic Exchange. The headline: "Pope John Paul II & the Secret History of Europe." This short piece focuses on the contents of a new film, "Liberating a Continent: John Paul II and the Fall of Communism." Here is the trailer for that documentary:


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Polexit? Looking for news about tensions between EU and Poland's Catholic culture

There is a circle of GetReligion readers who have, from time to time, been known to lose it at the sight of a URL pointing toward material from LifeNews.com, an advocacy journalism site that focuses, as the name implies, on issues linked to abortion, euthanasia, etc.

As I just stated, LifeNews.com is an advocacy site that, basically, covers one side of hot-button stories on these topics. If you are looking for fair coverage of liberal views on this topic, this is not the site for you.

However, if you are looking for clues and information about stories that are not receiving coverage in the mainstream press, this is a place to find tips about documents, events and sources that could lead to balanced mainstream coverage. In other words, LifeNews.com has the same approach to journalism as, let's say, Rolling Stone or, on moral and religious issues, the Kellerism-era New York Times. You go there to read about one side of an argument.

Some culturally liberal readers believe, in a strange echo of conservatives who write off the Times, that this means that all events or information reported at LifeNews.com should be ignored. I don't believe that about the Times and I don't believe that about the much smaller and less important LifeNews.com. I take what I see in advocacy publications with a grain of salt and look for links to valid information about views on the right and left.

That brings me, in this post-Brexit world, to this new LifeNews.com report, which ran with the headline, "Poland Defends Its Pro-Life Laws, Blasts EU Leaders Telling It to Legalize Abortion."

(CFAM) -- The Polish government snapped back at European bureaucrats in a scathing response to a report published last week by the Council of Europe that criticized Poland’s restrictive abortion law and its treatment of women.


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Must we keep talking about Citizen Trump and evangelicals? We must, we must ...

Must we keep talking about Citizen Trump and evangelicals? We must, we must ...

First things first: Why the nod to the classic farce "Blazing Saddles" at the end of the headline for this post?

Well, why not? Don't you sense the hand of comedy genius Mel Brooks behind the scenes in this election year? Believe me when I say, "I do, I do."

Thus, People keep asking me things like, "Why are we still talking about Donald Trump and the evangelicals?" Of course, the word "evangelicals" in this case has little or nothing to do with theology. It is a reference to one camp -- stress, one camp -- of mostly white evangelicals who at this point in time are either supporting Trump or who have not made up their minds on the issue.

We are still talking about them because no Republican has a chance to reach the White House in the era after Roe v. Wade without a massive turn out by these highly motivated voters. Republican winners also need strong support from conservative (think daily Mass) and middle-of-the-road (think Sunday Mass, most of the time) Catholics, but that's an issue very few people seem to be talking about. Has anyone heard a word from a U.S. Catholic bishop about anything for about six months?

We are also talking about Trump and this one camp of old-guard, white evangelicals (many can accurately be defined as "fundamentalists") because other evangelicals are talking about them, from the other side of a bitter and painful divide in pulpits and many pews. At this stage, even Trump's evangelical advisory team is packed with people who have not endorsed him.

So, once again, "Crossroads" host Todd Wilken and I, during this week's podcast, talked about the slow-motion train wreck that is Trump's campaign to get right with the God voters. Click right here to tune that in.


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