Terry Mattingly

Swimmin' Orthodox women: A complex synagogue-and-state gender wars story

This isn't your basic separation of synagogue-and-state debate that we have here, care of The Atlantic. At least, I don't think so.

Instead, we have a story that -- with the tsunami of gender-identity news about showers, locker rooms and bathrooms -- raises lots of questions linked to public funds, female privacy, religious liberty and, yes, another dose of GetReligion mirror-image news analysis, as well.

As you would imagine, the lawyers in New York City are pretty used to dealing with complicated questions linked to Orthodox Judaism and public life. Now we have this newsy double-decker headline:

Who Should Public Swimming Pools Serve?
Women-only hours at a location in Brooklyn have ignited a debate about religious accommodation and the separation of church and state.

Now, the story by Adam Chandler does make it clear that the issue of "women only" hours at a public pool is not a new one. This isn't the only case involving religious doctrine and the privacy rights of women. But here is the overture, just to get us started.

Oh, I should issue a trigger alert for readers troubled by the word "theocratic," care of, logically enough, an editorial in The New York Times.

This week, a public pool in Brooklyn became the diving-off point for a new clash over religious law and religious coercion in New York City. For decades, the Metropolitan Recreation Center in Williamsburg has offered gender-separated swimming hours in an accommodation to the heavily Hasidic Jewish community that it serves.


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Mirror-image news, again: Concerning those Ramadan prayers inside Hagia Sophia

It's time, once again, to take a mirror-image look at a story (click here for some earlier examples) that is in the news right now.

Well, it's sort of in the news. That's the whole point of this post.

Let's imagine that during a symbolic moment on the calendar -- perhaps a papal visit to Turkey, or the days leading up to a historic Pan-Orthodox Council -- a Christian leader entered the great Hagia Sophia in Istanbul and took out a prayer book and began chanting the ancient prayers of Great Vespers in Greek or even Arabic.

Turkish officials would be infuriated. Muslim leaders would be outraged. After all, this would violate agreements surrounding the status of this massive building -- once the greatest cathedral in Christendom, then a mosque after the fall of Constantinople -- as neutral territory, as a secular museum and a UNESCO world heritage site.

This would, in short, be a major news story and a threat to shatter Muslim-majority Turkey's status -- in the eyes of Europe, especially -- as a secular state that is dedicated to some protection for religious minorities.

Would this draw mainstream media coverage?

Now the mirror-image story, care of The Turkish Sun:

An angry war of words has broken out between Turkey and Greece after Athens protested a decision to allow a daily Quranic reading in İstanbul’s famous Hagia Sophia during Ramadan. The museum was for almost 1,000 years the biggest Greek Orthodox Christian church in the world.
The sahur, or pre-dawn meal, is to be broadcast each morning from the Hagia Sophia by Turkish national broadcaster TRT Diyanet along with daily readings from the Quran during the Islamic holy month, which began on Monday (June 6).
In one of the toughest diplomatic rebukes from Athens to Ankara in recent years, the Greek foreign ministry called the decision to allow the religious readings at the world heritage site, which is officially designated as a museum, “regressive”, “verging on bigotry” and “not compatible with modern, democratic and secular societies”.


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News in the 2015 Southern Baptist statistics: Baptisms, babies and crucial ethnic churches

As you would expect, reading the Religious News Service story about the continuing decline in Southern Baptist Convention membership statistics is rather different than reading the Baptist Press feature on the same trends.

This is exactly as it should be, since one is a secular wire service and the other is a denominational press office. However, it's interesting to note that neither of these stories buried the bad-news lede and both included interesting secondary issues that could point toward important news angles in the future.

Truth is, the slow decline of the SBC is several news stories rolled up into one.

Let's look at the very short RNS story first, starting with the hard-news lede:

(RNS) The Southern Baptist Convention is the largest Protestant denomination in the country, but it continues to lose members and baptize fewer people each year.
The latest statistics, compiled by LifeWay Christian Resources from church reports, show membership has dropped by more than 204,000, down 1.3 percent to 15.3 million members in 2015. It’s the ninth year in a row there has been a membership decline. Baptisms, which have declined eight of the last 10 years, totaled 295,212, a 3.3 percent drop, researchers said Tuesday (June 7).

So what is happening here? For starters the RNS report notes that another doctrinally conservative denomination -- the charismatic Assemblies of God -- experienced some growth in 2015.

This raises questions about the "Why?" element in this news story.


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Plant. Face. Palm. Did Facebook team say Jesus is buried in Church of the Holy Sepulchre? (Updated)

Just what we need, another controversy involving Facebook and its "trending" news feature, which is apparently important for legions of social-media content consumers.

But in this case, I really need to ask, "Can I get a witness?"

What I mean is this: Does anyone out there in cyberspace have evidence -- perhaps a screenshot or a URL in a way-back storage program -- to back up those #bangingheadondesk items about an alleged Facebook "trending" story that ran with this headline?

Church of the Holy Sepulchre: Renovations Begin on Site Where Christians Believe Jesus Is Buried

Oh my. And we now have an update from a reader! We have a screenshot.

Now that we have that taken care of, let me note that the principalities and powers at Facebook headquarters can take some comfort in the fact that they are not the first folks in journalism to make that error.

Some of you might remember a 2014 item on this here weblog that ran with this headline: "Revenge of GetReligion MZ: Concerning the NYTimes effort to bury Jesus."

That post focused on an MZ piece at The Federalist in which she dissected a New York Times travel feature that, while focusing on life and commerce in Jerusalem's Christian Quarter said:


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Washington Post offers one-sided (positive) look at conservatives who oppose death penalty

As a life-long opponent of the death penalty, I have attended my share of prayer gatherings and rallies on this issue and other issues linked to it. That final clause -- "and other issues linked to it" -- is crucial.

What I have learned is that, in contemporary American life, there are basically two groups of people who are opposed to the death penalty.

The first group is made up of political progressives who oppose the death penalty and that's that. The second group (which would include me) consists of pro-life religious believers -- left and right -- who oppose the death penalty as well as legalized abortion, euthanasia and other life issues. The goal in this camp is to consistently apply a standard that all life is sacred, from conception to natural death.

In my experience, it's relatively rare to see mainstream press coverage of this second group, especially coverage that discusses the role that faith and doctrine plays in this stance. So I did a double-take the other day when I saw that Washington Post headline that proclaimed, "Meet the red-state conservatives fighting to abolish the death penalty."

Yes, this piece by New York magazine writer Marin Cogan is labeled "opinion." However, it's about as newsy as 80 percent of what runs as hard news in major newspapers today.

Let me confess that this is, in effect, a "Kellerism" piece that just happens to support a cause that floats my own boat. If you are looking for fair, accurate arguments in favor of the death penalty then this is not the piece for you. However, I wanted GetReligion readers to know about it because it does a pretty good job of handling faith-based material, while dealing with a group of believers that rarely gets much news coverage. So why an "opinion" piece?

Here is the overture:


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Concerning that Atlanta ACLU leader with 'philosophical' problems with bathroom wars

Do you remember the old joke in which commentator Irving Kristol defined a "neoconservative" as a "liberal who has been mugged by reality"? It's been around a long time and, down here in the Bible Belt, there's a variation on that theme in which a "neoconservative" is defined as a "Democrat with a daughter."

Now that second quip has issues, of course, because neoconservatism is best known as a school of thought on foreign-policy concerns -- not a brand of social and moral conservatism (as implied with the "with a daughter" statement).

Still, I wish I had a dollar or two for every time I heard these quips this weekend related to a story in the news at the moment. I must have heard one or the other of these one-liners four or five times yesterday and that was just in coffee hour after the Divine Liturgy here in Oak Ridge. Here is the top of the story, as reported at National Public Radio:

The Georgia chapter of the American Civil Liberties Union is looking for a new director, after Maya Dillard Smith resigned the post last week. Smith had only been on the job for a year, after moving from California. She says ultimately, it wasn’t a good fit.
“It became clear that we were principally and philosophically different in opinion,” she says.
Smith says that difference became especially clear after the Obama administration issued guidance for public schools about bathrooms for transgender students. The administration said schools have to let transgender students use the bathroom that corresponds to their gender identity, rather than the sex they were assigned at birth. Schools that don’t comply could lose federal funding. The ACLU has supported the measure.
Smith says she wasn’t well-versed in transgender issues and wanted to learn more. But, she says there was no room for dialogue at the ACLU.

Let me be clear here. Everyone keeps asking if GetReligion is going to write about the news coverage of this story. I have asked, in return, "What is the religion angle, the religion ghost, in this story?"


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Think pieces for a finals weekend: The extended Curry family talks hoops and faith

Everyone is still trying to figure out Steph Curry and, you know, What. It. All. Means.

In this case the word "All" refers to Curry's life off the court as well as his often transcendent powers on it.

Of course, there's the basketball player that journalists need to deal with. But then there's Curry the man, Curry the black man and Curry the maybe not-black-enough man. This leads to Curry the husband, Curry the father, Curry the family man and, in a few cases, Curry the son of disciplined Christian parents who taught him right and wrong, as well as that lightning flash jumper (care of an NBA sharpshooter faith).

This week I ran into two very different stories that set out to deal with the mystery of Steph Curry and company.

Here is your challenge. Look at the two excerpts. Which of the following is an ESPN essay and which is from the magazine of the Fellowship of Christian Athletes?

First, here are two samples from a piece called "The Revolution," that starts with a focus on Steph's parents, Dell and Sonya Curry.

... Watching their highlight-reel child lead a once-woebegone franchise to great heights can be exhausting. Dell, a TV analyst for the Charlotte Hornets and a longtime NBA veteran, and Sonya, the owner and headmaster of a Christian Montessori school, live in Charlotte, North Carolina. Both their sons play for West Coast NBA teams (25-year-old Seth just completed his first full season with the Sacramento Kings). So whenever at least one of the boys is playing a West Coast night game and Dell isn’t traveling with the Hornets, he and Sonya stay up late to watch the games live, often toggling between TVs in separate rooms. A late tip in the Pacific time zone can mean Dell and Sonya aren’t falling asleep until 1:30 or 2 a.m.


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Sensing a ghost on NPR: So why did that white DC suburban family move to Anacostia?

Truth be told, it's hard for your GetReligionistas to do much in the way of blogging about news reports that show up in media settings other than digital print or in video reports that make it into the sprawling universe called YouTube.

Take visual media, for example. When it comes to covering television news reports, we have found that the software gods rarely get along. It is rather hard, in some online platforms, to embed videos from the major video newsrooms. We are talking Tower of Babel level coding issues here, unless something -- like I said -- ends up on YouTube. Sigh.

And then there is radio. Luckily, NPR has a fantastic website that handles most of its content in a multi-platform manner, offering news consumers print versions of reports or transcripts of what went out on the air. That really helps.

But here is a case in which a faithful GetReligion reader who lives in DC Beltway-land thought she heard a religion-news ghost slip past during a feature on WAMU (American University Radio) in Washington, D.C.

If you follow the link she sent us, you hit a wonderful audio-only "Anacostia Unmapped" feature with this headline: "Meet The New Neighbors." ... You really need to listen to this piece in order to "hear the ghost." So click here and do so, please.

OK, what was the key moment?


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Can you worship God and mammon? Baylor crisis centers on clash between two faiths

Can you worship God and mammon? Baylor crisis centers on clash between two faiths

Dang! Don't you hate it when that happens?

I was going to open this week's "Crossroads" podcast post -- click here to tune that in -- by saying that the Regents and administrators at Baylor University (yes, my alma mater) are being forced to draw a bright line between worshiping God and mammon, the latter in the form of big-time sports.

To be blunt, what we are seeing is a clash between two competing religions.

So what -- dang it! -- happened? This week, that legendary Godbeat muse -- the ever-quotable historian Martin E. Marty of the University of Chicago Divinity School -- wrote one of his "Sightings" commentaries on precisely that topic. The headline was, literally, "Two Religions Make News."

Marty was, of course, referring to the painful headlines out of Waco, with the housecleaning -- football head coach Art Briles and President Ken Starr, in particular -- linked to a scandal about fumbled attempts to deal with, or cover up, or both, claims of sexual assaults by Baylor athletes.

Whoever will check the sources (below) or others easily available to them will note that virtually all stories stressed that Baylor was a Christian, particularly a Baptist, university. The press doesn’t identify most other schools denominationally, unless the school name banners it -- as in Southern Methodist University. Newswriters don’t say that Princeton is Presbyterian, etc.

But Baylor does not hide its official and traditional faith commitment, and puts it to work in many policies, such as compulsory chapel for students for a year or two. Let it be noted, as we will note, that some features of the commitment are strong: a “Top Ten” (in some measures) religion department, notable graduate programs, and not a few eminent scholars. But they are in the shadows cast by the scandal right now.

So that's one religion. And the other is pretty obvious.


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