Terry Mattingly

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Disturbing think piece for Thanksgiving week: It's time to open a file on Wilayat Sinai

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Veteran GetReligion readers -- or religion-beat pros with a global perspective -- are probably familiar with the work of Dr. Jenny Taylor, a foreign-affairs reporter turned media critic, and Lapido Media, which is also known as the Centre for Religious Literacy in World Affairs.

I have featured "think pieces" from Lapido (which means "to speak up" in the Acholi dialect of Northern Uganda) here many times and will continue to do so. The simple fact of the matter is that news media on the other side of the pond are being forced -- ambushed by reality, really -- to take religion more seriously. Lapido's work is playing a role in helping journalists, and diplomats, dig deeper.

This brings me to the site's new briefing paper on the rise of Wilayat Sinai, the Islamic State affiliate that is on the rise in Egypt. This group was almost unknown in North American media -- until the alleged downing of that Russian airliner the other day.

So, reporters, are you like me? Is the name Abu Osama al-Masry almost totally foreign to you? Then this Lapido Media think piece -- continuing work the centre began publishing a year ago -- needs to go in your files. A sample or two? Sure.

A former Azhar student and clothing importer Abu Osama al-Masry claimed responsibility on behalf of Wilayat Sinai. ‘They were shocked by a people who sought the hereafter, loved death, and had a thirst for blood’, he said.
‘We will inherit your soil, homes, wealth, and capture your women! This is Allah’s promise’.


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Associated Press finds debates about Syrian refugee crisis -- among former refugees

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The following is a public service announcement to mainstream journalists who are frantically trying to cover all of the different political angles of the current Syrian refugee debates: Please remember that the word "Syrian" does not equal "Muslim."

This is, of course, a variation on another equation that causes trouble for some journalists who are not used to covering religion: "Arab" does not equal "Muslim."

Thus, if and when you seek the viewpoints of Arab refugees who are already settled in America, including those who came here during previous waves of bloodshed in Syria and elsewhere in the Middle East, please strive to interview a few Syrian Christians and members of other religious minorities.

This is especially important when covering tensions in the declining industrial cities of the Midwest and Northeast, where Arabs of all kinds have been settling for generations. You will often find that many of these tensions are, literally, ancient.

This is a rather personal issue for me, since my family was part of an Orthodox parish for four years in South Florida (including 9/11) in which most of the families had Syrian and Lebanese roots. It also helps to remember that many people who come to America from Lebanon were driven into Lebanon by persecution in Syria, much earlier in the 20th Century.

To see these factors at work, check out this recent Associated Press "Big Story" feature that took the time to talk to a variety of voices on both sides of some of these divides.

ALLENTOWN, Pa. (AP) -- A few days ago, a pastor asked Syrian-born restaurant owner Marie Jarrah to donate food to a welcoming event for recently arrived Syrian refugees. Jarrah, who said she regularly helps people in need, declined.


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Washington Post goes inside ISIS propaganda machine (with near zero interest in message)

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I was about halfway through the latest Washington Post news feature on life inside the Islamic State -- "Inside the surreal world of the Islamic State’s propaganda machine" -- when something hit me.

The Post team had produced a fascinating and haunting piece about the ISIS teams that crank out its propaganda, while focusing only on the hellish or heavenly images in the videos. Apparently the words that define the messages contained in all of this social-media material are completely irrelevant.

This is rather strange, considering the meaning of the word "propaganda," as defined in your typical online dictionary:

prop·a·gan·da ... noun
1. derogatory information, especially of a biased or misleading nature, used to promote or publicize a particular political cause or point of view.

After 20-plus years of teaching mass communications and journalism, trust me when I say that I know that we live in a visual, emotional age. The Post article does a great job of describing the care given to the images and the music that are helping define the Islamic State for both its converts and enemies.

But are the words that define the visual symbols completely irrelevant? Why ignore what the voices and texts are saying about the goals and teachings of the caliphate?

I can only think of one reason: Quoting the content of the propaganda would require the reporters and editors at the Post to deal with the twisted, radicalized version of Islam that ISIS leaders are promoting, it would mean dealing with the content of the state's theology (as opposed to its political ideology, alone). Ignore the words and you can continue to ignore the religion element in this story.

OK, that's my main point. I also want to stress that this is a must-read story, even with this massive Allah-shaped hole in its content.


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USA Today plays it straight: Star running back who is headed to the Catholic priesthood

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I had a sense of dread -- two of them, come to think of it, if that's possible -- as I started reading this USA Today story about Division III football star Jordan Roberts and his journey into the Catholic priesthood.

On one level I was afraid that the story would simply be too cute. You know: Future priest runs to glory and all that, like a bad version of "Rudy."

The flip side of that would have been to label on the snark, either about the church itself or the quality of football being played at this level. No, honest. A writer could have pulled that off. This school is so minor league that even a man in a collar can run the ball off tackle.

Instead, this turned into one of the most moving God-and-gridiron pieces I have read in quite a long time. I especially like the fact that the story started in church, rather than on the playing field.

ST. PAUL -- Sundays are sacred at the St. John Vianney Seminary, a plain five-story red-brick building across a grassy quad from the main chapel at the University of St. Thomas. It is the only day Jordan Roberts and 133 brother seminarians studying to be Roman Catholic priests may wear priestly garb for Mass -- black cassocks with the white Roman collar.
Rising at 6 a.m., they begin their day with Holy Hour prayer and morning Mass. They end it with a rosary and lights out at 9:30 p.m. Last Sunday, seminary officials permitted Roberts a brief leave in late afternoon to join another fraternal group -- his St. Thomas football teammates -- to watch the NCAA Division III playoff selection show. Roberts is the Tommies' top rusher and scorer.

There are all kinds of interesting details, starting with the fact that Roberts converted to Catholicism as a young man.


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Might this be the lede? Democrats allow pro-life Catholic to run (and win) in Louisiana

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Please raise your hand if you are getting more and more tired of political labels, especially when they are linked to issues of religion, culture and morality. Can I get a witness?

During the recent elections in that crazy alternative universe called Louisiana, Republicans struggled to pin a liberal label, of some kind, on the Democrat who was willing to be the latest sacrificial victim in the race for governor. Everyone knows that Louisiana is a deep red, culturally conservative state, so the Democrat was given little chance to win.

It helped, of course, that the heavily favored Republican U.S. Sen. David Vitter did almost everything he could to self destruct. Cue up that campaign ad at the top of this post.

So the Democrat won. How did The Washington Post choose to label this unlikely victory? 

Completing a long-shot bid that ran counter to the conservative tide sweeping the Southern states, Democratic state Rep. John Bel Edwards was elected governor of Louisiana on Saturday, defeating his Republican rival, U.S. Sen. David Vitter. ...
A jubilant crowd of Edwards supporters greeted news of the Democrat’s win at the venerable Monteleone Hotel in New Orleans’s French Quarter as a brass band led an impromptu “second line” celebration through the packed ballroom.
Addressing the crowd, Edwards said, “I did not create this breeze of hope that’s blowing across our state, but I did catch it.” He reached out to supporters of his Republican opponent, pledging to be a governor “for all the people of Louisiana,” and congratulated voters for not giving in to the “deep cynicism about our politics and our future.”

So what was the key in this victory?


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AFP serves up some Kellerism: Getting hitched, sort of, as a threesome in Brazil

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Every now and then, I run into what appears to be a piece of GetReligion writing, only it isn't here at GetReligion.

It's no surprise when you see this from former GetReligionistas such as the Rev. George Conger, M.Z. Hemingway or Mark Kellner. But what about this piece -- "AFP on 3-Woman Marriage: Using News for Propaganda" -- by one Tom Hoopes at the Gregorian Institute at Benedictine College, Kansas?

Truth be told, this is a basic paragraph-by-paragraph story dissection, as practiced here on many occasions by Hemingway or, long ago, by the blog's co-founder, Doug LeBlanc (whose name remains in our contributors list because I refuse to remove it, since he's still out there helping behind the scenes).

As it turns out, Hoopes spent a decade as executive editor of The National Catholic Register and had some experience as a mainstream journalist and political press secretary, as well.

So what is he up to in this blog item? Let's look at a few pieces of this:

Fisking is a now-rarer art from the early days of blogging, kept nobly alive as by Father John Zuhlsdorf, whose blog ... helps us see what everything really says.
But when I read a story from Agence-France Presse news agency about the debut of court-sanctioned polyamory, I couldn’t resist using the “Zisking” style of emphasis and added comments. ...
Rio de Janeiro (AFP) -- Three’s a crowd? Not in Brazil, where three women have defied deeply conservative trends in Congress and wider traditional mores by celebrating a polyamorous civil union. [Not long ago, President Obama and Hillary Clinton were both against gay marriage. Now, suddenly, you need to be in the grip of “deeply conservative trends” to be against multiple spouses?]


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Religion ghosts in the Silicon Valley suicides? It would have helped to ask that question

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If you have been following mainstream religion-news coverage in recent decades, like quite a few GetReligion readers (and all of our writers), then you know the byline of Hanna Rosin, who once covered the beat for The Washington Post. If you have followed her work since then, both in her books and in The Atlantic, you know that her interest in topics linked to religion, culture and family life remains strong and her skills as a reporter and word stylist are unquestioned.

In recent days, several GetReligion readers have sent me URLs to her new Atlantic cover story on "The Silicon Valley Suicides."

One of the messages perfectly captured the message in the others: "See any ghosts in this one?"

This is a stunning story and it was worth reading to the very end. That said, I found it amazingly haunted and free of the moral and religious depth usually found in Rosin's work.

Ghosts? Totally haunted.

The story opens with the story of the suicide of at popular athlete and super-achieving student named Cameron Lee, the kind of normal young man who went out of his way to join friends for morning donuts and make people feel at home.

You need to read this one long passage to grasp the tone of Rosin's piece:

That morning the school district’s superintendent, Glenn “Max” McGee, called Kim Diorio, the principal of the system’s other public high school, Palo Alto High, to warn her, “This is going to hit everyone really hard.” McGee was new to the district that year, but he’d known the history when he took the job. The 10-year suicide rate for the two high schools is between four and five times the national average. Starting in the spring of 2009 and stretching over nine months, three Gunn students, one incoming freshman, and one recent graduate had put themselves in front of an oncoming Caltrain. Another recent graduate had hung himself. While the intervening years had been quieter, they had not been comforting.


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Spot the religion ghosts in story about homeless man's attack on actress Pauley Perrette?

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So, news consumers, which of the following two news story lines do you find the most poignant?

(1) A Hollywood star is mugged by a mysterious homeless man who threatens to kill her.

(2) A Hollywood star who does regular volunteer work with a homeless ministry -- perhaps linked to her church -- is mugged by a homeless man who threatens to kill her.

Now, the USA Today story about this incident involving Pauley Perrette does hint at the religious ghosts in this event. It also included a photo of the essay the actress posted in social media about the incident. That text contains several faith references. We will come back to that in a moment.

Anyway, here is how the story begins:

NCIS actress Pauley Perrette, who plays the show's Goth crime lab tech Abby Scuito, had a real-life scare Thursday in Los Angeles. A "psychotic homeless man" jumped her on the street outside her home and punched her in the face several times.
"I almost died tonight," she wrote on Twitter. "Tonight was awful, life changing and I'm only grateful to be alive."
Perrette recounted the incident in detail in an essay, which she photographed and attached to her post. In it, she said the man kept telling her his name (William) and that he was going to kill her. "I was alone, terrified and trapped," she said, grateful he hadn't dragged her to a empty garage nearby. "I knew if he got me in there, I was dead."

And here is how it ends:


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Jerusalem crisis: Jews keep offering secret, generic prayers on holy Temple Mount

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Let me state my journalistic prejudice right up front.

If I am covering an event, in any faith, that centers on worship then I think it is relevant to quote some of the words being said by the worshipers. More often than not, in my experience, there are references in the worship texts themselves that are linked to the theme or event that has made this particular worship service newsworthy.

Does this make sense? If a worship rite followed a great tragedy, what were the prayers said in mourning? Were scripture readings chosen that offered some kind of commentary on the event? Using quotes from these texts can serve as a way to pull readers into the story.

I would argue that this principle would certainly apply if the worship itself is considered controversial. And what if the prayers are controversial or even -- imagine this -- illegal?

This brings me to a recent USA Today story -- focusing on the most controversial piece of land in the world's most controversial city -- that left me shaking my head. Here is how the story opens:

JERUSALEM -- In a move that could further inflame recent Palestinian violence, Jewish activists are defying Israeli law by secretly praying at a site holy to both Jews and Muslims.
On a recent Sunday at the hilltop complex known to Jews as the Temple Mount and to Muslims as the Noble Sanctuary, dozens of religious Jews shoved ahead of a line of tourists. While being closely monitored at the site by security guards, who questioned anyone suspected of engaging in prayer, a number of visitors from a group of about 15 mumbled prayers quietly as they pretended to speak on their cellphones and cupped their hands over their mouths. They recited the prayers from memory, as they had been instructed to leave behind their prayer books before entering.


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