Terry Mattingly

Journalism and blasphemy: Can The New York Times cover Charlie Hebdo images with words, alone?

So who is forgiving who and for what?

In the world of religion, and human rights, there is one story out there that must be discussed today and that's the post-massacre issue of Charlie Hebdo. The problem, of course, is that print journalists are trying to discuss a visual image -- yet their decision to show, or not to show, the image itself is affecting their coverage.

The New York Times -- one of the key players in this debate -- has a lengthy report on this subject that, to be blunt, quotes an admirable array of experts on what the cover may or may not mean. It's a fine story, in many ways. However, as GetReligionista emeritus M.Z. Hemingway notes with near fury at The Federalist, where's the art? We'll be back to that in a minute.

Here is how the Times states the crucial issue: What does the cover say?

The cover shows the bearded prophet shedding a tear and holding up a sign saying, “I am Charlie,” the rallying cry that has become synonymous with support of the newspaper and free expression. Above the cartoon on a green background is the headline “All is forgiven.”
While surviving staff members, at an emotional news conference, described their choice of cover as a show of forgiveness, most Muslims consider any depiction of their prophet to be blasphemous. Moreover, interpretations quickly swirled around the Internet that the cartoon also contained disguised crudity.

So forgiveness mixed with, yes, blasphemy. I would also like to raise another question: While the "All is forgiven" statement is not in a thought balloon, is it completely clear who is being forgiven and who is doing the forgiving?


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Flawed, sadly one-sided longread about the lives of Oral and Richard Roberts -- that's still worth reading

First things first. I have done my share of work, as a reporter and as a mass-media professor, with faculty from a wide range of Christian colleges and universities. Perhaps this is why I have heard of Evangel University in Springfield, Mo.

However, if you are interested in the history of religion on America, there is also a good chance that you know about Evangel, because, as its website notes:

Evangel University, the first Pentecostal liberal arts college chartered in America, opened its doors on September 1, 1955.

Why bring this up? I imagine that, out in the congregation of GetReligion readers, there are others who follow the @Longreads list that promotes lots of amazing journalism that is written in, well, a "longreads" feature style. It's a must-follow for anyone who teaches or practices journalism (or does both at the same time).

Well, the other day @Longreads alerted me to a feature story about a topic that has long interested me -- the status of the kingdom of one of North America's most interesting evangelists and broadcasters, the late Rev. Oral Roberts. The article ran at This Land Press, under the headline: "The Prodigal Prince: Richard Roberts and the Decline of the Oral Roberts Dynasty." (Interview with author Kiera Feldman here.)

This is an article worth reading, especially if -- like me -- you worked your way through that great media firestorm in the 1980s that many called "Pearlygate." I have also spoken on the campus in recent years.

Still, there are holes and a few flaws in this feature and some major missed opportunities.


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Update on Atlanta fire chief war, as well as journalism -- left and right -- in the age of 'Kellerism'

When I was teaching at Denver Seminary in the early 1990s, seminary students and pastors used to ask me this blunt question: Why should I risk taking to reporters from secular newsrooms?

Their assumption was that mainstream reporters (a) knew next to nothing about the complicated world of religion, (b) had no interest in learning about religion and (c) were already prejudiced about believers in traditional forms of religion, especially conservative Christians because of biases (all of those media-elite studies began in the late 1970s) linked to hot-button topics such as abortion, gay rights, etc.

I responded that (a) their concerns were not irrational, but (b) it was simplistic to argue that all journalists were both ignorant and hopelessly biased when dealing with religion and (c) how could they expect journalists to accurately report their views on complicated topics if they didn't talk to them? At some point, clergy and other religious leaders should respect the role of the press in a free society (just as journalists need to respect our First Amendment protections for religious faith and practice) and take part in what should be a two-way learning process.

In the 20-plus years since that time, things have only become more tense and more complicated. To cut to the chase, we now face the rise of "Kellerism" (click here and especially here for a primer on this crucial GetReligion term), with more journalists openly blurring the line between basic, accurate, balanced news coverage and advocacy/commentary work. It's hard to have an edgy social-media brand without some snark, you know (said tmatt, speaking as a columnist and commentary blogger).


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Baltimore Sun plugs God-shaped hole in its earlier feature on Justin Forsett of the Ravens

I realize that the Baltimore Ravens lost to Tom Brady last night in the National Football League playoffs. Nevertheless, I want to salute The Baltimore Sun for its A1 pregame profile of Justin Forsett, the who-is-that-guy tailback whose Pro Bowl-level season was one of the best feel-good stories in football this year. Period.

Salute? Yes, because there is some history to the praise in this post.

Back in October, I jumped on the Sun team when it cranked out a generic feature on Forsett, a 5-foot-8, 195-pound (maybe) journeyman running back who had never really been a starter in pro football, let alone a star. Then he turned around this year and ran for 1,266 yards -- twice his career best -- and became a leader for the Ravens in the painful weeks in which the Ray Rice domestic-abuse soap opera unfolded.

That earlier Forsett feature included all kinds of hints that Christian faith is a key element of this man's life and work. There were hints, but no real reporting. You had to read between the lines in the quotes from coaches and friends on the squad. As I wrote at that time:

So we have "great faith" and "tremendous character," resulting in the team being "very blessed" to have him around. The Raven's head coach -- a Super Bowl winner year before last -- is a frequent user of God talk, which has never been explored to any meaningful degree by the local newspaper.

So what happened this time around?


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Why are 'Christian movies' so bad? Talking about Jolie, Zamperini, 'Unbroken' and wisdom from Robert Duvall

Why are 'Christian movies' so bad? Talking about Jolie, Zamperini, 'Unbroken' and wisdom from Robert Duvall

It's a question I have puzzled over throughout my career as a journalist and as a mass-media professor: Why are "Christian movies" so bad?

Yes, there need to be quotes around the term "Christian movies." We are not talking about movies that are made by talented Christians who work in mainstream film. We're not talking about Frank "It's a Wonderful Life" Capra in the past or Scott "The Exorcism of Emily Rose" Derrickson in the present.

No, we're talking about, well, you know -- "Christian movies." The kinds of movies that resemble fundraising letters aimed at people in niche pews. Yes, Hollywood makes some preachy movies, too. That's a topic for another day, another podcast.

But why are those "Christian movies" so bad? Another Christian in the Hollywood mainstream, David "Home Improvement" McFadzean once offered up this brutal quote: The typical "Christian movie" is very similar to a porno movie. "It has terrible acting. It has a tiny budget. And you know exactly how it's going to end."

Ouch.


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Battle over a quote in The New York Times: Did Charlie Hebdo gunmen urge conversion to Islam?

Sorry, but it is time to make a familiar point all over again.

The other day, I noted that -- if you want insights into the mindsets of editors wrestling with the tricky, hot-button religion angles in the Charlie Hebdo massacre -- it is very important to study the early versions of stories in an elite publication (think The New York Times, in this case) and then contrast them with the versions that ran later.

This is hard to do because of the evolving WWW-era practice of actually removing earlier versions of the story from the online record. This raises all kinds of questions (including for media critics), such as: Did the earlier versions count? Is it accurate to say that a publication like the Times published something if the material no longer "exists" on the record? If a digital tree is removed from a digital forest, how do you discuss whether or not it existed in the first place?

Screen shots help, but it's impossible to screen shot everything. I suspect that stories are now changing so fast that those online time-machine search programs cannot catch everything. There are, of course, critics out there making their own copies of the earlier stories. Thus, via Mediaite.com, we have this gripping passage from an early Times report, quoting survivors of the massacre:


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Atlanta fire chief fired: New York Times uses 'antigay' label, while Washington Post listens to one side

Here is a question for reporters covering the big story down in Atlanta, where Mayor Kasim Reed has fired Fire Rescue Department Chief Kevin Cochran after he published a book in which it appears that he affirmed centuries of orthodox Christian doctrine on sex and marriage.

There are several issues to examine in some of the main reports, but let's start with the headline in The New York Times: "Atlanta Ousts Fire Chief Who Has Antigay Views."

This raises a crucial question linked to the labeling of religious believers in this day and age. For example: Is Pope Francis "antigay"? This is, of course, the leader of a church that affirms, in its most bulletproof volume of doctrine:

Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. ... Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

Is that statement officially "antigay," which would make those who affirm the Catechism officially "antigay"? Ditto for millions of Christians, Jews, Muslims, Buddhists and others who embrace traditional, orthodox versions of their faiths.

In other words, at the level of headlines, when are believers being "anti" one thing, as opposed to being "pro" something else?


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Can journalists be careful with Charlie Hebdo attack coverage, while still citing key facts?

So what is the lede here? The bloody attacks on the headquarters of the Charlie Hebdo magazine certainly deserve careful coverage, including the religion angles that simply cannot be denied.

Journalists are, with good cause, being careful about references to Islam. However, at what point does caution prevent editors from publishing basic facts?

After viewing a few of the early videos, linked to translations and comments from eyewitnesses, I typed up a few basics. From the very start it was clear that gunmen shouting "Allahu Akbar!" ran into the offices of a magazine known for publishing cartoon images of Muhammad and even material satirizing what the future France would be like under Sharia law. In one video the gunmen shout: "We have avenged the prophet."

The mid-morning Associated Press story jumps into the basic facts pretty quickly:

PARIS (AP) -- Masked gunmen shouting "Allahu akbar!" stormed the Paris offices of a satirical newspaper Wednesday, killing 12 people, including the paper's editor, before escaping in a getaway car. It was France's deadliest terror attack in living memory.


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What is this? Considering some of your questions about that recent Bible blast on Newsweek cover

Dear readers (and you know who you are):

Yes, yes, yes. Your Getreligionistas received your emails about the pre-Christmas Newsweek cover story "about" the Bible. The problem was trying to figure out how to respond. Let's take this slowly, dealing with a few of the questions that I received in emails.

(1) Hey, who knew that Newsweek still exists? Yes, there is evidence that Newsweek still exists.

(2) Wait a minute. Why is Newsweek publishing a story that is attacking the Bible? Isn't Newsweek owed, these days, by people with connections to one of the other Messiah figures from Korea, as in David Jang of "The Community"?

The short answer is that Newsweek is linked financially to Jang, and this is one of those rare cases in which a commentator (that would be me) gets to point readers seeking background materials to coverage on this and related issues in both Christianity Today and then over in Mother Jones. Dig in. And be careful out there.

(3) Does Newsweek still hold itself out as a "news" publication, these days?

In other words, what, precisely, IS this piece by Vanity Fair contributing editor Kurt Eichenwald supposed to be?


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