Social Issues

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Yo, Washington Post editors (again): Some conservatives don't really care about the GOP

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Challenge No. 1: Write a history of conservative political life in the post-Roe v. Wade era -- focusing on the Republican Party in particular -- without mentioning the role of cultural and religious conservatives.

Do you think historians could pull that off?

Challenge No. 2: Write a news feature about the GOP race for the White House in 2016 without mentioning the role of religious conservatives -- white evangelical Protestants and traditional Catholics, in particular -- in the primary battles between Citizen Donald Trump, Sen. Ted Cruz, etc. Do you think journalists could write such a story without including strong references to the prominent role of evangelical leaders in the #NeverTrump camp, as well as old-guard Religious Right folks in team Trump?

Actually, we sort of know that political-desk journalists at the Washington Post can meet that challenge, or one very similar to it. You see, they have already done that. See this earlier post: "Hey Washington Post czars: Evangelicals and Catholics are irrelevant in #NeverTrump camp?"

Now, here is Challenge No. 3: Go to Denver and cover the RedState Gathering for conservative leaders -- note that Trump was not invited -- and produce a report that includes zero information about the views of #NeverTrump religious and cultural conservatives.

Yes! The Washington Post political-desk pros are up to that challenge as well! See the recent feature that ran with this headline: "Once in control of their party, conservatives agonize over the election and beyond."

What does the word "conservative" mean in that equation? Honestly, after reading the story several times, I have no idea. Here is the overture:


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A suicide party? Moral and religious questions? Associated Press draws a blank

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Ever hear of a suicide party?

There was such an event in San Diego in July and the Associated Press was there to tell us the details. The piece came with photos of a party with a 41-year-old woman who was sometimes sitting up, other times lying down. However, she could not stand or walk nor move her arms and her speech was so slurred, most had problems understanding her.

Still, what would you do if you were invited to such an event? Would you raise any questions of a moral or religious nature? We will come back to that.

SAN DIEGO -- In early July, Betsy Davis emailed her closest friends and relatives to invite them to a two-day party, telling them: “These circumstances are unlike any party you have attended before, requiring emotional stamina, centeredness and openness.”
And just one rule: No crying in front of her.
The 41-year-old artist with ALS, or Lou Gehrig's disease, held the gathering to say goodbye before becoming one of the first Californians to take a lethal dose of drugs under the state's new doctor-assisted suicide law for the terminally ill.
“For me and everyone who was invited, it was very challenging to consider, but there was no question that we would be there for her,” said Niels Alpert, a cinematographer from New York City. “The idea to go and spend a beautiful weekend that culminates in their suicide — that is not a normal thing, not a normal, everyday occurrence. In the background of the lovely fun, smiles and laughter that we had that weekend was the knowledge of what was coming.”
Davis worked out a detailed schedule for the gathering on the weekend of July 23-24, including the precise hour she planned to slip into a coma. ...

The article described the party, and then its end:


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Homeless ministry on wheels: a compelling take on 'least of these' in wealthy Silicon Valley

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Back in 2004, my Associated Press colleague Matt Curry — now a Presbyterian pastor — tipped me to the story of "SoupMan."

If I recall correctly, Curry served as a volunteer for David Timothy's mobile soup kitchen in Dallas and didn't feel he could write the profile himself (for obvious conflict-of-interest reasons).

Thus, I ended up with a nice feature that ran on the AP national wire:

DALLAS — The theme from “Rocky” blares from a rickety white van that David Timothy calls his “SoupMobile.”
The music alerts hundreds of the homeless that it’s time to eat, and in a more subtle way, tells them that they – like Sylvester Stallone’s boxer character, Rocky Balboa – can overcome challenges.
“Rocky started with nothing and he rose to the top as world champion,” Timothy said as the hungry men, women and children emerged from their cardboard boxes under Interstate 45. “And these people here don’t have much. I just wanted to give them a little hope that they can rise to the top.”
On Thanksgiving Day, as he does every weekday, the 56-year-old Timothy will nourish those in need. Each will get a bowl of soup and a healthy portion of hope. But for the holiday meal, he’ll also serve up something special: turkey sandwiches bought in memory of his wife, Peggy, who died a month ago after a long battle with multiple sclerosis.
“She was always a cheerleader for the SoupMobile,” said Timothy, whose red “S” on his shirt gives his nickname as “SoupMan.” “She had a real heart for helping people and I feel she is with me every time I turn the key to start the SoupMobile.”
To the hundreds he assists, Timothy is more like Superman than Soupman.

I thought about that story and that still-active ministry after reading Religion News Service managing editor Yonat Shimron's recent compelling take on a mobile ministry that serves the homeless in wealthy Silicon Valley.


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Adventures in secular laws and faith: BBC takes shallow dip into Cannes burkini debates

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If you were covering a radical Islamist government's decision to ban Western swimwear on the beaches in its territory (a) who would you interview and (b) would you include any information about the religious/legal beliefs that shaped the decision?

Of course you would focus on the religion angle in the story, probing to see precisely what kind of Islamic vision was at work in this decision. It's not enough to say that Sharia law was at work and leave it at that, because there are many different approaches to Islamic law and its enforcement in the Muslim world.

So what if you turned this equation around, as in the BBC report that ran under this headline: "Cannes bans burkinis over suspected link to radical Islamism." Here is the overture of this online report from the tense land of France:

The mayor of Cannes in southern France has banned full-body swimsuits known as "burkinis" from the beach, citing public order concerns.
David Lisnard said they are a "symbol of Islamic extremism" and might spark scuffles, as France is the target of Islamist attacks. ...
Anyone caught flouting the new rule could face a fine of €38 (£33). They will first be asked to change into another swimming costume or leave the beach.
Nobody has been apprehended for wearing a burkini in Cannes since the edict came into force at the end of July.

Ah, some readers might say, this action was not based on religion. It was the response of a secular government to religious symbols that it has decided are, in effect, threatening. As the BBC story quickly notes, in 2011 French officials banned both full-face Islamic burkas as well as hijabs that cover part of the face.

So the burkini wars are not a matter of religion, but of an anti-religion?


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What did God say? Mike Pence prayed and then changed his mind on needle exchanges

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What we have here is a rather complex, not-so-shallow, for the most part fair-minded New York Times news feature about (wait for it) a crucial political event in the life of Gov. Mike Pence, the evangelical Protestant running mate of Citizen Donald Trump.

Yes, faithful GetReligion readers, there are times when this story actually allows people close to Pence to talk about issues linked to religious faith and you cannot hear a snarky newsroom Greek chorus in the background. I know that you are all asking the same question: How did this miracle happen?

Actually, it's not a miracle at all because this story fits some rather familiar patterns that can be seen in work at the Gray Lady, as well as in other prestige newsrooms from time to time. What are these patterns?

(1) The story is about a complex and controversial moral and cultural issue -- in this case needle-exchange programs to stop the spread of H.I.V. among drug users -- but it is not an issue linked to the Sexual Revolution.

(2) Savvy evangelicals (Catholics, Mormons, etc.) who work in the public square know that all they have to do to improve their press coverage is to take actions that some would see as progressive and/or offensive to their core constituents in evangelical pews and pulpits.

(3) The politico in question, as part of his or her decision making process, goes to God in prayer and, lo and behold, in this case the voice of God is said to agree with the editorial-page policies of the New York Times.

So take a quick read through the feature that ran under this headline: "Mike Pence’s Response to H.I.V. Outbreak: Prayer, Then a Change of Heart." Do you see what I see?


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BYU, the Big 12 and the LGBT attack on the university's honor code: what's really at issue

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In a story for The Christian Chronicle earlier this summer, I wrote about the intensifying clash between faith-based universities and gay-rights warriors:

Revoke Christian universities’ eligibility for federal student financial aid.
Strip their membership in the National Collegiate Athletic Association.
That’s what major gay-rights groups would like to do with higher education schools that espouse traditional biblical beliefs on sexuality and gender identity.

“Some voices are calling for Christian schools to be expelled from the NCAA, and others are calling for Pell Grants to be denied to students who attend our universities,” said Bruce McLarty, president of 6,000-student Harding University in Searcy, Ark. “These attacks seem to be coming from every direction these days.”

Against that backdrop, this week's news that LGBT forces are pushing to keep Mormon-owned Brigham Young University out of the Big 12 Conference is really no surprise.

This is how a column on the Sports cover of today's Dallas Morning News boils down the issue:

In the last 36 hours or so, Big 12 expansion has turned into a public debate on social issues.
Forget TV network preferences, or markets or academics or alumni bases or athletic programs or anything else that might be on the table when Big 12 presidents finally get around to a decision. The current front-burner issue involves BYU’s Honor Code and the LGBT community.
As it applies to BYU’s hopes of joining the Big 12, it’s now a significant factor, multiple industry and Big 12 school sources confirmed Tuesday. Suddenly, BYU’s strong football tradition, national following and 63,000-capacity stadium may not be enough to secure Big 12 membership.
“It is a serious issue,” said an industry source familiar with the Big 12 discussions. “Whether it keeps them out or not, it is a serious issue.”

Recent troubles at Baptist-affiliated Baylor University, of course, play into the BYU question. Here's some helpful context from our own tmatt — from his nationally syndicated religion column back in June:


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Hillary, abortion and her Methodist beliefs: The Atlantic misses many of the key details

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So much has been written about Hillary Clinton’s Methodist beliefs, that it intrigues me when yet another publication takes a shot at them.

The Atlantic has just come out with a piece on “Hillary Clinton’s Moral Conflicts on Abortion,” which is news to those of us who heard the Democratic presidential candidate clearly state in June that her campaign “belongs” to Planned Parenthood and its supporters, donors and providers. Apparently there is some nuance here that is supposed to appeal to voters who are opposed to both abortion and Donald Trump.

During my first few years at the Washington Times in the mid-1990s, I was assigned to cover speeches, usually at the Mayflower Hotel in downtown DC, made by Clinton to abortion supporters on or before Jan. 22, the anniversary of Roe vs. Wade. Clinton stated her support for abortion a multitude of times during and after this time period.

So I was intrigued to hear in The Atlantic saying she has moral conflicts about the procedure. She never sounded conflicted to me, but all the same, read on: 

During the 2016 presidential campaign, Hillary Clinton has repeatedly spoken out in support of the right to abortion. Planned Parenthood president Cecile Richards has praised Clinton for treating reproductive issues as “more than just a sound bite” and the pro-choice organizations Emily’s List and NARAL Pro-Choice America have endorsed her. However, Clinton’s views on abortion are more nuanced and reflect her religious commitments to a greater degree than partisans on either side of the issue may realize.


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Once more unto the breach, dear friends: 'Why Readers See The Times As Liberal'

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Here is the understatement of the year: Yes, a few GetReligion readers noticed that the new Public Editor (think readers' representative or ombudsman) at The New York Times published an essay entitled "Why Readers See The Times as Liberal."

Actually, it seems like someone representing the great Gray Lady writes an essay on this basic topic every five years or so. I know, because I have been collecting these pieces for a decade-plus to use in the classroom, as part of a New York Journalism Semester lecture entitled "The Spiritual Crisis at The New York Times." In this case, "spiritual" refers to the religion of journalism itself, as in the classic 2004 PressThink essay by Jay Rosen of New York University entitled "Journalism Is Itself a Religion."

You see, many journalists see what they do as a vocation that verges on being a calling, in part because of classic American Model of the Press doctrines about accuracy, fairness, balance and truth telling. The issue is whether the doctrines of the journalism faith are changing, often because of struggles among journalism elites to do old-school journalism when covering hot-button issues linked to (wait for it) religion, morality and culture.

The surprising thing, this time around, is that the essay by Public Editor Liz Spayd talks about differences between left and right, but does not seem to be aware of the role that religious and cultural issues (as opposed to arguments about Donald Trump) have played in previous debates about this topic at The Times. Can you say "Bill Keller"?

So should we discuss all of this again? Yes, dear friends, once more unto the breach. This is why we are here, as in our Year 10 refresh.

The starting point for Spayd is the same as always, as in complaints from readers. Here is a sample:

One reader from California who asked not to be named believes Times reporters and editors are trying to sway public opinion toward their own beliefs. “I never thought I’d see the day when I, as a liberal, would start getting so frustrated with the one-sided reporting that I would start hopping over to the Fox News webpage to read an article and get the rest of the story that the NYT refused to publish,” she says. ...
Emails like these stream into this office every day. A perception that The Times is biased prompts some of the most frequent complaints from readers. Only they arrive so frequently, and have for so long, that the objections no longer land with much heft.


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The devil you say: Washington Post helps boost Satanist school program

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Satanists have announced plans for "After School Satan Clubs" in public schools, trying to compete with Christian clubs already there.  And the Washington Post is all too ready to help the campaign.

The WaPo guest writer strives to show that the Satanic Temple is not the devil you know. But the article has a clear twin purpose: dissing the "fundamentalist" Good News Club organization.

At least the writer is accurate about the look and feel of the After School Satan promotional video:

SALEM, Mass. —It’s a hot summer night, and leaders of the Satanic Temple have gathered in the crimson¬-walled living room of a Victorian manse in this city renowned for its witch trials in the 17th century. They’re watching a sepia-toned video, in which children dance around a maypole, a spider crawls across a clown’s face and eerie, ambient chanting gives way to a backward, demonic voice-over. The group chuckles with approval.
They’re here plotting to bring their wisdom to the nation’s public elementary school children. They point out that Christian evangelical groups already have infiltrated the lives of America’s children through after-school religious programming in public schools, and they appear determined to give young students a choice: Jesus or Satan.
"It’s critical that children understand that there are multiple perspectives on all issues, and that they have a choice in how they think," said Doug Mesner, the Satanic Temple’s co-founder. 

You've no doubt read about the Temple's skill in getting publicity. David Suhor of the West Florida branch got people upset in July for his invocation for Pensacola's city council. And last year, Mesner -- aka Lucien Greaves -- pushed to put up a Satan statue on public property in Oklahoma last year. (He gave up after the state supreme court said the Ten Commandments couldn't be set up, either).

The new video "feels like a mash-up of a horror movie trailer and a 'Saturday Night Live' sketch, the WaPo writer chuckles, but says the Satanists are serious about planting clubs in schools. She says chapter heads from four states attended the viewing, with others from at least six cities taking part online. How many individuals? We'll come back to that later.


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