Within the Christian fellowship, the Good Book says, members should “not speak evil against one another” (James 4:11). A societal maxim tells us verbal caution is especially required in one instance: “Do not speak ill of the dead.”
Though journalists have a duty to “speak evil” if it’s both true and newsworthy, obituaries sometimes obey Johnny Mercer’s sermonic song lyric: “You’ve got to accentuate the positive.” Just before the defenestration of Hollywood bigwig Harvey Weinstein over his sexploits, the death of publisher Hugh Hefner -- a personification of the media maxim that "sex sells, inspired bland, fond farewells, even on “conservative” Fox News.
Or, given recent events at the New York City headquarters of that news operation, is that especially on Fox News?
Not so the truly conservative and ever-fascinating New York Times columnist Ross Douthat, an outspoken Catholic, whose sendoff was an invective classic. His Hef was the “grinning pimp of the sexual revolution,” the “father of smut addictions and eating disorders, abortions and divorce and syphilis,” a “flesh procurement” agent for celebrities, and “lecherous, low-brow Peter Pan” whose career concluded in “sleazy decrepitude.”
In Hefner’s wake it was perhaps inevitable, given the amalgamated contempt for both evangelical Protestants and President Donald Trump across sectors of U.S. high culture, that some journalists would brand believers as hypocrites, e.g. Brandon Ambrosino, a onetime Liberty University student who came out as gay, writing in Religion News Service.
Ambrosino noted that a Facebook post generated dozens of comments “to defend Trump’s sexual history while excoriating Hefner for his.” After rehearsing the president’s moral career in order to castigate preachers who vouched for his character, he concluded: “These evangelicals have lost any moral high ground from which to lecture culture about sexual morality.”
Interesting. So The Religion Guy scanned 95 posted comments about this column.
Time to play 'Name That Newsroom,' as Pope Francis defends old doctrines on gender
That Pope Francis is certainly a headline maker.
Consider, for example, the current news mini-explosion about his proclamation that the death penalty is "contrary to the Gospel."
That's news and there's no doubt about it. In this case, a few -- but not all -- journalists covering the story quickly grasped that this statement had something to do with a highly troubling religious word, as in "doctrine." After all, there is this passage in the current edition of the Catholic Catechism:
Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
Now, this is not the normal kind of controversy that surrounds Pope Francis, when it comes to news coverage.
Most of the time, as your GetReligionistas have noted many times, what is interesting is to notice the degree to which some of the pope's comments make major news and some do not. You know, like the fact that there are, at the moment, almost a half million Google hits when you search for the phrase "Who am I to judge?"
With that in mind, let's play a little news game linked to the papacy. No, we're not going to play "Name that Pope," comparing quotations from Pope Francis with similar statements from Pope Benedict XVI.
No, this time we are going to play, "Name that Newsroom."
The goal is to figure out which of the following recent headlines and overtures is from a mainstream news magazine and which is from one of the top publications serving the niche-news needs of the LGBTQ community. The hook for these reports is the latest Pope Francis statement defending church teachings on gender.
Ready. Let's start with this headline:
Of all the contraceptive mandate stories out there, very few quoted religious folks
Trying to dissect the Donald Trump Administration’s decision to religiously minded employers to cut birth control from their health plans is like tackling an elephant. But one has to start somewhere.
Just for review, we have covered this topic before here, here and here.
As I scanned various articles on the topic, I noticed how few articles explained why some people and employers have religious objections to contraceptives. Do those in the media think we know these reasons already, so it’s no using re-explaining them? In other words, how do you understand this story without talking to people in the faith-based schools and ministries that are at the heart of the decision?
The most cogent piece was from the Atlantic:
Faced with setbacks on the legislative front, the Trump administration is going it alone on taking apart the Affordable Care Act piecemeal.
On Friday, the administration made one of its boldest moves yet, with two memos from multiple agencies that would dramatically curtail women’s access to birth control through their employers. The new regulations, effective immediately, would exempt all employers and insurers from covering or paying for coverage of contraceptives if they object “based on its sincerely held religious beliefs,” or have other “moral convictions” against covering such care.
Mind you, this is not all employers, but it is those who have religious objections to it contraceptives being included in their employee health coverage. We’re talking about 71 companies here, according to Mother Jones.
Three simple questions re: NPR's story on women driving hundreds of miles to get abortions
According to NPR, a pro-choice group has released a new report indicating that many women must drive hundreds of miles to get an abortion.
This is terrible news. End of story.
At least that's the only conclusion one can draw from NPR's one-sided coverage, which quotes four sources — all on the abortion-rights side.
The piece opens with an anecdotal lede:
There's a clinic that's right in Kelsey's town of Sioux Falls, S.D., that performs abortions, but she still drove hours away to get one.
Back in 2015, she was going through a difficult time — recently laid off, had to move suddenly, helping a close family member through some personal struggles — when she found out she was also pregnant.
"I kind of knew right away that this was just not the time or place to have a child. I mentally wasn't ready, financially wasn't ready," she says. "The whole situation really wasn't very good."
When Kelsey decided to end her pregnancy, she found herself navigating a maze of legal restrictions, in a part of the country where providers are few and far between. NPR is not using her last name to protect her privacy.
South Dakota has a 72-hour waiting period for abortions and requires women to meet with their doctor in advance of the procedure. Kelsey, a nurse, had recently started a new job and couldn't take the time off to go to two appointments at the clinic in her city.
She was just a few weeks along, and it was important to her to end the pregnancy early.
Given GetReligion's mission of advocating fair, accurate journalism, I have three questions about NPR's report.
Hugh Hefner the moral theologian: He tried to escape from personal pain into a new life
So let's put together the pieces of the Hugh Hefner puzzle that was at the heart of this week's "Crossroads" podcast (click here to tune that in), which grew out of my earlier GetReligion post, "The crucial 'M' word -- Methodist -- that needed to be in every Hugh Hefner obituary."
This is a journalism puzzle, but one rooted in theology.
Start with Hugh Hefner's frequent references to his Puritan heritage (with a large "P" and a small "p"). Then you add the details of Methodist faith in which he was raised, in the conservative Midwest of the late 1940s and '50s. We need more than the word "strict."
Then you add the remarkable detail that Hefner was a virgin on his wedding day (with the help, he stressed, of lots of foreplay). In other words, young Hefner thought that true love waits. Ponder that.
Only he learned, as a married man, that his fiance had not waited. She had been unfaithful while he was away in the Army. In its lengthy Hefner obituary, The New York Times noted:
A virgin until he was 22, he married his longtime girlfriend. Her confession to an earlier affair, Mr. Hefner told an interviewer almost 50 years later, was “the single most devastating experience of my life.”
The Los Angeles Times added, literally, the doctrinal fallout from this event, in terms of the moral theology written into the Playboy philosophy.
Years later he said the experience set him up for a lifetime of promiscuity because “if you don't commit,” he told The Times in 1994, “you don't get hurt.” He said it also showed him what was wrong with traditional attitudes towards sex: “Thinking sex is sacred is the first step toward really turning it into something very ugly,” he said on another occasion.
Put all that together and you have what? Is this a "secular" story, as in a story devoid of faith content and issues? You can make a case that the old Hefner, after this crushing blow during his first marriage, died and then he sought escape from his past, seeking to rise again as a new and changed man -- the ultimate playboy.
The crucial 'M' word -- Methodist -- that needed to be in every Hugh Hefner obituary
This is how I will remember him: Articulate, witty, with a probing intellect, He was a strong First Amendment liberal, a lover of music, magazines and books. And there was the pipe, of course. He'd look over the top of his glasses, puffing on the pipe, while he was thinking.
I'm talking about Theodore Peterson, of course, the legendary journalism professor at the University of Illinois in Urbana-Champaign whose class on modern magazines was a rite of passage for thousands of young writers and editors.
Take Hugh Hefner, for example.
If you took Peterson's class (as I did in graduate school), you learned quite a bit about the back-story on Hefner and the class-project dream that years later turned into a magazine celebrating sex and grown-up toys, linking consumerism with moral libertarianism.
Peterson had a theory about modern magazines, which was that -- while providing niche content for readers and advertisers -- they needed to make some kind of statement about the personality and beliefs of the founder. They needed to sell a worldview. Hefner was the perfect example and the key was the Playboy-in-chief's desire to shed his past and escape.
Escape what? That is where morality and religion -- the old Methodism -- is an essential part of the Hefner story and, thus, any obituary that attempts to sum up his life. I'm not joking: Editors may want to consider allowing religion-beat reporters to take part in the coverage of Hef and his legacy. After all, the Sexual Revolution was a new take on a very ancient religion.
As you would expect, the Hefner obituaries are packed with colorful symbolic details. There's speculation on the number of women he bedded. What about the implications of his emotional immaturity, when linked to a 152 IQ? Do the math and you end up with the 2,500-plus volumes of his personal scrapbook, which probably featured images from the $40,000 video-camera system above his 7-foot round bed.
News consumers can expect, in the follow-up coverage, lots of debate about Hefner as feminist or anti-feminist. Was he a figure of liberation, oppression or addiction? Was his fierce support of abortion rights rather self-serving? Someone should ask fake-bunny Gloria Steinem, or perhaps Holly Madison, author of "Down the Rabbit Hole: Curious Adventures and Cautionary Tales of a Former Playboy Bunny."
In most of the obituaries, there is some kind of reference to Hefner's parents and their religious convictions. The Associated Press feature, as one would expect, had less room with which to work, but did manage this telling passage:
Moore church-state wars: Can political reporters cover legal clashes between God and man?
So, you thought that members of the national political press had problems doing balanced, accurate coverage of wild-man candidate Donald Trump?
Get ready for the Handmaid's Tale 2.0 coverage of U.S. Senate candidate Roy Moore, the controversial (that overused term applies here) former Alabama chief justice. This guy can turn Acela zone reporters into pillars of salt just by standing at a podium and smiling.
Now, I realize that in this day and age many reporters have little or no journalistic incentive to listen to Moore and to try and understand what he is saying, from his point of view and that of his supporters. Frankly, this man makes me nervous, too.
However, I do think there are steps journalists can take in order to provide coverage of his candidacy that escapes the boundaries of Acela zone group-think. With that in mind, here is the thought for the day.
One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. ...
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.
No, that isn't Moore. That's the Rev. Martin Luther King, Jr., in his famous "Letter from a Birmingham Jail."
No, I am not comparing Moore with King. I am also not saying that Moore's understanding of moral, just and, dare I say, even "natural" law is the same as that of King. However, don't be surprised if, during his campaign, Moore reads that Birmingham passage and praises it, big time. Reporters should get ready.
Thus, what I am saying that it might be good to get professional religion writers involved in this story. Thus, what I am saying that it would be good to get professional religion writers involved in this story. Right now. Why? Because arguments about conflicts between God's law and the laws of the state have been going on for centuries (including this famous First Things package in 1996) and this is a topic worthy of serious reporting. It would be good to have a reporter involved who (a) speaks that church-state language, (b) has solid contacts with articulate Moore supporters and (c) knows liberal and conservative church historians who are up to speed on this topic.
The bottom line: It's time to transcend shallow stereotypes.
Sally Quinn tells RNS: 'Occultism was so much a part of my growing up and my beliefs'
The media campaign for Washington, D.C, journalism legend Sally Quinn's "Finding Magic" book rolls on and on.
This really isn't a surprise, in light of her spectacular social connections to just about every level of Beltway society and the media powers that be -- starting, of course, with The Washington Post, where she was a Style page force to be reckoned with both as a writer and as a news maker. There was her infamous romance with the married editor Ben Bradlee, of course, followed by their equally celebrated marriage.
That Washingtonian profile -- the subject of my first post on Quinn and her book ("Sally Quinn and her ghosts") -- was just the start, describing her as the "gatekeeper of Washington society turned religion columnist and about-to-turn evangelist for mysticism, magic, and the divine."
Yes, there are all the hot political connections. Yes, there are the even hotter personal details, from sex to deadly hexes. But I am sticking by my earlier statement that the Quinn revelations in this book are important and that they should matter to GetReligion readers because:
... Quinn -- during some crucial years -- served as a major influence on religion-beat debates. My take on her approach: Why focus on hard news when everyone knows that religion is really about emotions, feelings and personal experiences?
Now, Religion News Service, has an interesting Q&A up online with Quinn, which means here are going to be lots of questions about the DC maven's "evolving faith." The word "occult" shows up in Quinn's very first answer and the crucial theological term "theodicy" should have, as well.
RNS: Your childhood is a particularly beautiful and important part of the book. What was your religious experience growing up?
Quinn: For me, it was what I call embedded religion. The occultism was so much a part of my growing up and my beliefs.
Two conservative manifestos say something about Protestant dynamics, news values
Conservative U.S. Protestants are particularly active in issuing manifestoes. That could reflect their feeling of increased defensiveness over against the broader culture, or their perception that Christian liberals provide mushy or erroneous messages so definitions are needed, or other factors.
Two recent pronouncements that have won support from hundreds of endorsers tell us something about news judgment on religious issues and about internal dynamics within U.S. Protestantism as churches prepare to mark the Reformation 500th anniversary on October 31:
(1) The August “Nashville Statement,” narrow in both agenda and in organizational backing, consists of a preamble and 14 articles in a “we affirm” and “we deny” format. It proclaims U.S. traditionalist responses to the moral debates over same-sex couples and transgenderism.
(2) The September “Reforming Catholic Confession” defines in 11 sections and a related “explanation” what a wide swath of U.S. evangelical thinkers view as the essence of Protestant belief and how to approach Catholicism after these 500 years.
As of this writing, media discussion of #2 has been limited to parochial outlets and a few social conservative Web sites, while by contrast #1 has won coverage and heated reactions across the spectrum of “mainstream media” newspapers, broadcasts and Web sites.
Alongside the old local TV news cliche “if it bleeds, it leads,” The Guy sees two other maxims: “Who cares about doctrine any longer?” and “If it’s sex, it’s sexy.”
While cultural liberals accuse the conservatives of being obsessed about sex, it’s equally the case that they feel forced to actively confront new challenges, like it or not. Such statements are less about changing minds of outsiders than shoring up beliefs within the in-group.
Commentators think the Nashville group’s most dramatic assertion is that it’s sinful “to approve of homosexual immorality or transgenderism” and this “constitutes an essential departure from Christian faithfulness and witness.” Strong stuff, and obviously controversial -- and thus newsworthy.



