Politics

Surprise: The New York Times offers balanced look at Betsy DeVos' Christian high school

Life still surprises: Where I expected full-on Kellerism -- reporting in which certain "settled" matters are declared unworthy of balanced coverage -- The New York Times offered, well, some degree of balance when writing about a controversial public figure and the intersection of education and faith.

Journey with me now, gentle reader, to the western Michigan shores of Lake Macatawa, where we find the city of Holland and the alma mater of one Betsy Prince, who in 1975 graduated from Holland Christian High School.

As Betsy Prince, the now 59-year-old graduate might not attract much public attention, and certainly not for where she attended high school.

However, as Betsy DeVos, now the U.S. Secretary of Education, there's plenty of interest in such details. As shown in the video clip above, DeVos isn't always warmly embraced by her hearers and is a controversial figure.

Take it awayNew York Times:

The students formed a circle around the Rev. Ray Vanderlaan, who draped himself in a Jewish ceremonial prayer shawl to cap his final lesson to graduating seniors in his discipleship seminar at Holland Christian High School.
“We’re sending you out into a broken world, in part because of my generation,” the minister told the students. Referring to God, he exhorted them to “extend his kingdom.”


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What was hottest story in Phoenix? Southern Baptist confusion or final vote slamming alt-right? (updated)

So in the end, what was the big news story at the Southern Baptist Convention in Phoenix?

Was it the resolution slamming the alt-right that "messengers" from churches in America's largest Protestant flock passed or the strange timing of the action to pass it?

Was it the painful chaos after SBC leaders decided not to send the original resolution to the floor for debate, a decision raising myriad issues about Southern Baptist tensions linked to race and politics in the age of Donald Trump? Or was it the successful protests from many younger pastors -- white and black -- demanding a chance to speak to America about this issue?

The answer, of course, is all of the above.

As always, journalists faced the challenge of crunching that complex reality into as few words as possible, in a form that average readers could understand. Clearly, it helped to have a veteran religion reporter on hand to do this work (or someone who spoke fluent Southern Baptist).

Here is the good news: The Associated Press produced a punchy, highly accurate report from Phoenix, which means that your average newspaper reader had a chance to get the basic facts. Note the sequence of news elements at the top of this report (produced by an AP reporter on the scene, and veteran religion-beat pro Rachel Zoll in New York):

PHOENIX (AP) -- Southern Baptists on Wednesday formally condemned the political movement known as the "alt-right," in a national meeting that was thrown into turmoil after leaders initially refused to take up the issue.
The denomination's annual convention in Phoenix voted to "decry every form of racism, including alt-right white supremacy as antithetical to the Gospel of Jesus Christ" and "denounce and repudiate white supremacy and every form of racial and ethnic hatred as a scheme of the devil."


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Ongoing drama of Southern Baptists and race: Who was there to cover alt-right debate in Phoenix?

For quite a few hours now, the most popular article at The Atlantic website has been Emma Green's strategic piece with this double-decker headline: 

A Resolution Condemning White Supremacy Causes Chaos at the Southern Baptist Convention
At its annual meeting, the evangelical denomination initially declined to consider a statement of its opposition to the alt-right.

Look for this right there on the website's front page, under the advertisement for "The Handmaid's Tale."

I'm waiting for the update on that timely piece and I have no doubt that it's on the way. It appears to me that her piece was a key domino in this coverage.

It has been a remarkable day, watching journalists tune into the 2017 gathering of the Southern Baptist Convention. Better late than never. In this day of tight travel budgets, and fewer slots for trained religion-beat professionals, it's appears that there are few journalistic boots on the ground there in Phoenix (see Julia Duin post here), in terms of mainstream media.

But you know what? It's hard to tell, with the SBC streaming the main proceedings and with a waterfall of #SBC17 tweets pointing reporters, those with the eyes to see, to all kinds of voices and perspectives.

The pre-convention buzz centered on the fate of the Rev. Russell Moore, leader of the convention's Ethics and Religious Liberty Commission. Instead, the story of the convention turned out to be a bumbling, but ultimately convicting, SBC effort to deal with race and one of the hottest of hot-button labels in current American life -- "alt-right." The end result was a major win for the convention and, in particular, the SBC's growing number of black church leaders -- who are among Moore's strongest supporters.

Moore stood to deliver a sure-fire soundbite for the night. Look for this in news coverage tomorrow.

Basically, he said the resolution in question has a number on it -- 10. Then he added that the alt-right has a number on it -- 666.


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Hey NPR, did Democratic House members 'think' of their GOP colleagues? Or did they 'pray' for them?

In early media coverage of today's attack on Republican lawmakers at a congressional baseball practice, a tweeted picture of Democrats praying for their GOP colleagues went viral. And rightly so.

"This is beautiful and good," one writer commented.

I have to agree.

But in an email to GetReligion, a reader quibbled with how one leading news organization — NPR — chose to characterize the heartwarming scene.

From NPR's story:

Members of the Democratic Party's team were practicing elsewhere Wednesday morning; after the attack, they tweeted a photo of themselves taking a moment to think of their colleagues.

Can you spot the word that sparked the reader's concern? Let's hear from him:

The coverage from NPR includes the tweet itself but uses an unusual description in the reporting text to describe the photo. ... Know of any other time where "think" gets substituted for "pray" in reporting? Would the substitution have been used had the roles been reversed?

Good question. It does strike me as strange wording.


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Shut out by President Trump: The Wall Street Journal details the woes of Russell Moore

It’s mid-June and time for the annual Southern Baptist Convention meeting, this year in sweltering Phoenix.

During the years I worked for the Houston Chronicle, attending this confab was a two-reporter affair, with space on A1 all but guaranteed. The Chronicle’s religion section had the reputation of providing incisive coverage, so we prepped for it for weeks, scoping out all the various factions.

Press coverage of the SBC in recent years is not what it was in the turbulent ‘80s, the years of the conservative takeover (or take back) of the denomination -- an era in which I saw the most delicious displays of religious politics. Unlike other denominations that pretend they’re too good for this sort of thing, the Southern Baptists took great pleasure in wheeling and dealing.

But far fewer reporters today are following the ins and outs of the SBC, which is why it was a nice change to see this Wall Street Journal piece on the Rev. Russell Moore, whose opposition to Donald Trump has cost him dearly.

WASHINGTON -- When President Donald Trump signed an executive order on religious liberty last month, he was surrounded in the White House Rose Garden by religious figures -- Catholics, orthodox Jews, Sikhs and a host of evangelical Christians.
One prominent evangelical was conspicuously missing: Russell Moore, the public face and chief lobbyist of the Southern Baptist Convention, the country’s largest Protestant denomination.
Mr. Moore’s absence was a sign of the rift between him and the new administration, and hinted at a rupture within the Southern Baptist Convention itself that is challenging Mr. Moore’s leadership and potentially pushing the powerful, conservative institution off the political course he set.


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New York Times offers solid Religious Left update, with skewed headline that's LOL territory

Every now and then, newspapers need to go out of their way to correct errors found in headlines, but not in stories.

This would, for example, help news consumers understand that headlines -- 99.9 percent of the time -- are written by copy-desk editors who do not consult with the professionals who actually reported, wrote and edited the story in question.

My first full-time job in journalism was working as a copy editor -- laying out news pages, doing final edits and, yes, writing headlines. It's hard work and you rarely have time to visit the newsroom for debates with reporters about the wording of headlines.

Anyway, one of the big religion-beat stories of the weekend ran at The New York Times with this double-decker headline: 

Religious Liberals Sat Out of Politics for 40 Years. Now They Want in the Game.
Faith leaders whose politics fall to the left of center are getting more involved in politics to fight against President Trump’s policies

That top line is simply wrong. Anyone who has worked the religion beat in recent decades knows that it is wrong -- wrong as in factually wrong.

Read carefully, and note that the headline does not accurately state the primary thesis by religion-beat veteran Laurie Goodstein in this summary material up top:

Across the country, religious leaders whose politics fall to the left of center, and who used to shun the political arena, are getting involved -- and even recruiting political candidates -- to fight back against President Trump’s policies on immigration, health care, poverty and the environment.
Some are calling the holy ruckus a “religious resistance.” Others, mindful that periodic attempts at a resurgence on the religious left have all failed, point to an even loftier ambition than taking on the current White House: After 40 years in which the Christian right has dominated the influence of organized religion on American politics -- souring some people on religion altogether, studies show -- left-leaning faith leaders are hungry to break the right’s grip on setting the nation’s moral agenda.

I would question one piece of that statement. When did religious progressives (defined in terms of doctrine) ever "shun the political arena"?


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Coast-to-coast coverage of anti-sharia protest offers lots of heat, but little or no light

Arguments about religion and freedom took to the streets around the country this past weekend as a group called ACT for America staged anti-sharia law demonstrations at roughly 28 locations around the country.

I wasn’t aware of the event until I read a piece in the Seattle Times announcing the rally. The lead sentence, which began with, “Supporters of an organization considered a hate group by local Muslims will gather in Seattle on Saturday…” told me all I needed to know about the Times’ take on the event.

Once again, we have one of those news stories where editors already know who is totally good and who is totally evil (there are no variations or debates on either side, you see) and there is no need to let readers hear from other voices. It's much easier just to write an editorial.

Sadly, the Seattle paper didn’t improve things much with its post-rally story

Supporters of an organization labeled an anti-Muslim hate group by the Southern Poverty Law Center gathered Saturday in downtown Seattle as part of a national “March Against Sharia,” but were outnumbered by counterprotesters who used horns, whistles and chants to drown out their message.
The counterprotest, called “Seattle Stands With Our Muslim Neighbors,” drew a few hundred people to target the much-publicized demonstration sponsored by ACT for America. That group claims Islamic Sharia law — which is not in effect in the United States -- is a threat to American values. Sharia is religious law found in the Quran, and some Muslim-majority countries use Sharia law in their legal systems.

Did other media do better?

The report from ABC-TV quoted its Seattle affiliate and a Minneapolis newspaper about the status of rallies in both those cities, then quoted an Islamic studies professor in Hamilton, Ontario to comment on what’s going on in the States. Weren’t there any Islamic studies scholars in American universities who could be quoted?

CNN’s report was only a little better: 


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Thinking about America's new sort-of-civil war: Dividing lines are politics, religion and ...

Yes, it's the "Jesusland" map again.

With good cause. Trust me on that.

I can't think of a better illustration, when it comes to the following must-read think piece by David French, one of our nation's most important #NeverTrump cultural conservatives.

But first, if you never read his National Review piece describing the alt-right's war on his family, because of his opposition to the candidacy of Donald Trump, then read it now. Here is the unforgettable first sentence: "I distinctly remember the first time I saw a picture of my then-seven-year-old daughter’s face in a gas chamber."

Now he is back, with a think piece about the bitter, growing, divisions at the heart of America's alleged public life. This piece -- "We’re Not in a Civil War, but We Are Drifting Toward Divorce" -- contains so many must-booknote URLs and Big Ideas linked to religion news that I hardly know where to start or stop. You know how it is when a book hits you so hard that you basically highlight 90 percent of its contents, turning it into a sea of yellow patches?

The big idea: 

Our national political polarization is by now so well established that the only real debate is over the nature of our cultural, political, and religious conflict. Are we in the midst of a more or less conventional culture war? Are we, as Dennis Prager and others argue, fighting a kind of “cold” civil war? Or are we facing something else entirely?
I’d argue that we face “something else,” and that something else is more akin to the beginning stages of a national divorce than it is to a civil war.


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When profiling a Trump HHS appointee, The Atlantic misses key journalism cues

This should be an obvious fact, but to some, it may be shocking: When a given political candidate wins election as President of the United States, they and their team gain the right to appoint bureaucrats of their choosing at federal agencies. Many must be confirmed by the Senate and some may be denied confirmation or withdraw their nominations. Generally, however, the new sheriff gets to name their principal deputies. It's one of the job's perks, alongside a private helicopter and jumbo jet.

Granted, my explanation is on a par with that now oft-mocked Sesame Street cartoon about how a bill becomes a law. But it appears to have been forgotten in the four and one-half months since a real estate mogul born and raised in the New York City borough of Queens was sworn in as the 45th President of the United States.

There's been plenty of ink -- and misapprehensions -- about some of President Donald J. Trump's appointees, but there are also attempts at more insightful coverage, as GetReligion alumna Mollie Hemingway tweeted on Wednesday:

Great piece by @emmaogreen: The devout, conservative head of civil rights at HHS could reshape American health care

Herewith The Atlantic's take on the new head of the Office of Civil Rights at the Department of Health and Human Services:

The offices inside the Department of Health and Human Services are aggressively tan. Roger Severino, the newly appointed head of its Office for Civil Rights, hasn’t done much by way of decoration. Aside from a few plaques and leftover exhibits from old cases, his Clarence Thomas bobblehead doll and crucifix are the only personal touches in his work space.


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