Politics

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Euphemism in the news? We debate 'abortion care' terminology in front-page report

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My friend and former colleague Kenna Griffin loves to "talk nerdy" about the intricacies of journalism.

That description probably fits GetReligion's behind-the-scenes discussion over two words that appeared in a Sunday front-page story in The Oklahoman — the Oklahoma City metropolitan daily where Kenna and I both used to work.

A question from reader Brandon Dutcher sparked the dialogue by our team:

You doubtless saw The Oklahoman’s front-page story on the new abortion clinic coming to Oklahoma City. One sentence in particular jumped out at me: “Burkhart did not get involved in women's rights work to provide abortion care in underserved communities — but that's where life led.”
Am I being overly sensitive here, or is the phrase “abortion care” inappropriate for a straight news story? Why not just say “provide abortions”?
My Orwellian alarm bells are going off, but I’m curious to know if anyone else sees anything amiss here.

A little background: I wrote a recent post praising an earlier Oklahoman story on the planned facility by religion editor Carla Hinton. The Sunday story about which Brandon inquired was written by Carla, a friend with whom I worked for nine years, and Jaclyn, a health reporter of whom I am a big fan. (In other words, these are not people I am in a hurry to criticize.)


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Wait a minute! What did Southern Baptists say about religious liberty for Muslims?

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Covering a national meeting of the Southern Baptist Convention can be a wild ride, even in these days when they "only" draw somewhere between 3,000 and 7,000 "messengers" -- not delegates -- from local congregations. Back at the height of the historic SBC battles of the late 1970s and early 1980s, these gatherings would draw around 30,000 and up, hitting a high of 45,519 in Dallas in 1985.

These events are highly organized, but the simple fact is that reporters never know who is going to make it to a microphone and speak his or her mind. It could be a pastor from a tiny church in the middle of nowhere. It could be a former SBC president, who is standing alone but may, symbolically, be speaking for thousands.

You can see this practical, journalistic, issue at work at the top of this Religion News Service report on the meetings that just ended in St. Louis:

(RNS) Southern Baptists are usually the first to defend religious freedom. But when it comes to Muslims, some want to draw a line.
At their annual meeting in St. Louis, an Arkansas pastor said Baptists shouldn’t support the right of Muslims to build mosques, especially “when these people threaten our very way of existence as Christians and Americans.”
“They are murdering Christians, beheading Christians, imprisoning Christians all over the world,” said John Wofford of Armorel Baptist Church in Blytheville, Ark., on Wednesday (June 15).
On Tuesday, Wofford offered a motion calling for the removal from office of SBC leaders who supported the right of Muslims to build mosques. He was referring, among others, to Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, which joined a legal document supporting a New Jersey group’s fight to build a mosque.
The chairman of the Committee on Order of Business ruled the motion out of order.

Note the word "some" in that lede.


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Kind of a GetReligionista clash: An alternative take on that big AP evangelical feature

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The other day our own Bobby "no pickles on my Chick-fil-a" Ross Jr. has some strong words of praise for an Associated Press story that tried to explain why American evangelical Protestants -- a phrase that almost always means white Republican conservatives -- are currently feeling rather down about their place in the public square.

The big idea of Bobby's post was to salute AP for dedicating plenty of space and effort to this topic. This wasn't your ordinary dash-it-off wire story. It offered lots of people space to share their views:

Thus, Bobby noted:

This 2,500-word piece -- about as long a story as you'll ever see on the AP wire -- has it all from a journalistic storytelling perspective:
• Regular people (such as the Kentucky pastor and others at his congregation).
• Respected experts (such as Lifeway Research's Ed Stetzer and Southern Baptist public policy guru Russell Moore).
• Real nuance (as opposed to boiling down the issues and concerns to cardboard caricatures, as so often happens).

Now this is where things get interesting, from a GetReligionista point of view.

This particular AP story has been promoted online for a week or so and people keep writing us with their own opinions of it. As often happens in the social media age, this piece has developed cyber-legs on Twitter and elsewhere. Thus, people keep asking: Will GetReligion offer a critique of the story?

Well, we explain, Ross already did.


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Byzantine maneuvers: There's more to this Orthodox council story than Russia vs. Istanbul

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Anyone who has worked on the religion beat for a decade or two probably knows the answer to this "lightbulb" joke, because it has been around forever (which is kind of the point).

Question: How many Orthodox Christians does it take to change a lightbulb?

The answer is: Lightbulb? What is this "lightbulb"? (The point is that lightbulbs are modernist inventions that some heterodox folks might use in place of beeswax candles.)

However, I have heard another punchline for this joke that is highly relevant to the struggles that some journalists are having as they try to cover the long-delayed, and now stalled, Pan-Orthodox Council, which was supposed to open this week in Crete (previous post here).

So ask that lightbulb question again, but this time answer: Change? What is this "change"?

I have received emails asking me what is going on with the gathering in Crete. Most of these emails include a phrase similar to this: "What is Russia up to?" Well, there's no question that the Church of Russia -- far and away the world's largest Orthodox body -- is a big player. But to understand what many Orthodox people think about this gathering, you need to think about that lightbulb joke and then ponder how they would respond to this headline that ran the other day at Crux.

Leading cleric says Orthodox Church’s ‘Vatican II’ is a go

Disaster! Yes, a theological adviser to Ecumenical Patriarch Bartholomew of Constantinople said something like that.


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Hey Washington Post editors: Why is Donald Trump in trouble in Utah? Think about it

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For many elite journalists, it has been the big, nagging existential question for more than a year: Who is to blame for the rise of Donald Trump?

For starters, his popularity must have something to do with a revolt among blue-collar and Middle Class white Americans. The press seems to get that, in part because this trend can also be linked to some of the supporters of Sen. Bernie Sanders.

But from the get go, journalists have been fascinated by the fact that some religious conservatives have -- no matter how outrageous the past actions of the proud playboy called The Donald -- been willing to forgive Trump's many sins against faith and family.

In other words, when in doubt, blame all those yahoos on the Religious Right.

The problem, of course, was the evidence that the more religious conservatives, you know, spent time in pews and pulpits the less likely they were to support Trump, especially with any sense of enthusiasm. The split between "cultural evangelicals" and the leadership class in their churches kept showing up in the exit polls. And what about Catholics? And Mormons? Is there a reason that someone like Mitt Romney is the face of the #NeverTrump world?

The bottom line: How can journalists cover the "lesser of two evils" story that dominates this year's White House race without weighing the moral and religious issues linked to that dilemma? What kinds of voters are in the most pain, right now, as they contemplate a choice between Trump and Hillary Rodham Clinton?

This brings me to two items from The Washington Post that I am convinced are linked. It appears that the political editors at the Post don't see it that way.

Let's start with this headline at the reported blog called The Fix: "This new Utah poll is amazingly bad for Donald Trump." At the heart of the story is a truly shocking set of numbers, if you know anything about GOP life.


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Orlando shooting: Florida media scrambling to decide what it was about

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Was it Islamic terrorism? Just regular terrorism? A hate crime? A wake-up call for gay rights and gun control?

Like a dropped glass, the Orlando shooting has already shattered into many stories, less than 48 hours after the event.  Activists for various causes have filled in a few details of the tragedy into scripts that seem otherwise pre-written. And many news media have been helping them.

The coverage has been overwhelming -- local and national alike -- and the cash-strapped newspapers have often borrowed from national news outlets. But here's what jumped out during my look at Florida media.

The Orlando Sentinel has done outstanding -- though not flawless -- coverage, with multiple updates. By 1:02 p.m. Sunday, it had produced an impressive profile of Omar Mateen, named by police as the man who stormed the Pulse nightclub and killed 49 people. Building partly on work by the Washington Post, the profile includes:

Omar Mir Seddique Mateen, the 29-year-old gunman accused of killing dozens of people in Orlando on Sunday, was a security guard, the divorced father of a 3-year-old and, in school, someone who acted "dorky."
He also was an extremist whose outspoken interest in terrorism twice put him on the FBI’s radar screen.
On Sunday morning, he became something far larger: a lone gunman who authorities say was responsible for the deadliest mass shooting in American history.
He called 911 from outside a gay nightclub just south of downtown Orlando, pledged allegiance to the Islamic State, authorities said, then began his assault.

For comparison, check out the Tampa Bay Times' version, which came out at 12:13 p.m. today.

The Sentinel also reveals that Mateen grew up in Port St. Lucie, Fla., and bought two guns legally; worked for a security firm; been investigated by the FBI at least twice since 2013; made reference to the Tsarnaev brothers, the brothers who bombed the 2013 Boston Marathon; and was married for two years to a woman who left because of his abusiveness. All of those elements have become part of the standard narrative in other media.


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What offensive thing did Texas politician say after Orlando, and WHEN did he say it?

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Sadly for my 16-year-old daughter, she inherited her father's level of patience.

When she asks a question, she wants an answer — and she wants it now.

That led to an interesting text exchange between the two of us recently when she saw a Twitter post from me while I did not immediately respond to her.

"Ever heard of scheduled tweets?" I eventually replied. "I was driving."

Scheduled tweets are indeed a thing, but somebody might want to inform the social media universe — including the news media.

While on an island and away from news of Sunday's mass shooting in Orlando, Fla., Texas Lt. Gov. Dan Patrick caused a Twitterstorm with a tweet scheduled days earlier.

Here's how The Associated Press reported the news:

AUSTIN, Texas (AP) -- Texas Lt. Gov. Dan Patrick has deleted a tweet quoting the New Testament that he posted after the deadly Orlando nightclub shooting.
Hours after the early Sunday morning shooting at a gay nightclub that left at least 50 people dead, Patrick sent a tweet from his personal account: "Do not be deceived. God cannot be mocked. A man reaps what he sows."


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Omar Mateen's 911 call answered big question; reporters seeking more info around the world

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While there remain some mysteries linked to the hellish massacre at the Pulse gay bar in Orlando, one thing was clear -- the man who kept pulling the trigger wanted to make sure that it was impossible for journalists around the world to avoid putting religion in the lede.

In the past, journalists have often had to wrestle with vague allusions to the names or nationalities of the terrorists involved in this kind of incident, while cautiously searching for on-the-record information that might point to motivation.

With his mobile call to Orlando's 911 center, Omar Mateen settled that issue, claiming that he was acting out of loyalty to the Islamic State.

But you knew that already and that's my point. It's hard to find a lede this morning that doesn't include a direct reference to that call.

So it's no secret why Mateen did what he did, at least according to whatever logic was functioning in his head at the time he marched into that nightclub. In this terrorism case, reporters could move straight into the second layer of mysteries about the man and the details of his life and faith. While President Barack Obama kept his language vague, other political leaders were quite blunt. The New York Post noted:

Mateen “made a pledge of allegiance to ISIS,” California Rep. Adam Schiff, the top Democrat on the House Permanent Select Committee on Intelligence, told CNN.
Schiff said the timing and target of the attack can’t be a coincidence.
“The fact that this shooting took place during Ramadan and that ISIS leadership in Raqqa has been urging attacks during this time, that the target was an LGBT nightclub during (LGBT) Pride (month) and, if accurate, that according to local law enforcement the shooter declared his allegiance to ISIS, indicates an ISIS-inspired act of terrorism,” Schiff said.


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Bold M.Z. offers New York Times Magazine a lively update on Lutheran sex

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I don't know. Maybe there are elite journalists who have trouble understanding that it is actually possible to put the words "Lutheran" and "libertarian" -- with a small "l" -- in the same sentence? Maybe that is why M.Z. "GetReligionista emerita" Hemingway is a bit of a mystery in some blue zip codes.

Anyway, it was fun to read what amounts to the CliffsNotes edition of the "Talk" interview -- "Mollie Hemingway Hates How Feminists Talk About Sex" -- that Ana Marie Cox of The New York Times Magazine did recently did with the one and only M.Z.

Via email, I asked M.Z. if there was any way that the public might be able to see a full transcript of this affair. Alas, she only has her half of the 90-minute talk, so that's a "no." But what we have here is lively enough.

The interview, as you can see in the screenshot above, starts with the obligatory question about Hemingway being a conservative who doesn't think highly of one Donald Trump. What a shock. All conservatives are alike, of course, and if you've met one then you've met them all. I mean, how can anyone follow M.Z. on Twitter for, oh, an hour and not see the Grand Canyon that yawns between her cultural and moral views and those of Citizen Trump?

Anyway, GetReligion readers will want to read this interview for themselves. However, I will offer this slice as an introduction, for obvious reasons:


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