Julia Duin

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A football coach, prayer and Satanists: Washington state media have a field day

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         It has all the makings of a great story: A praying football coach, God, angry school officials and a group of Satanists.

         This latest prayers-on-school-property drama takes place across Puget Sound from Seattle in Bremerton, a city of about 40,000 known for its shipyard and U.S naval base. Since 2008, the assistant varsity football coach at the local high school has prayed at the 50 yard line after each game. In time, this became a tradition.  

         Until the school district decided his actions could lead to a lawsuit. Here’s how the Seattle Times described it:

In a four-page statement Wednesday that appeared to have been written by lawyers, the Bremerton School District said it was placing an assistant football coach on paid administrative leave over a prayer controversy that’s gone nationwide.


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Child euthanasia: CNN is still leaving God and faith questions on cutting room floor

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“Heaven over hospital” is the tearjerker story lots of folks have been talking about this week, with good cause.

Set in Oregon, a state with liberal euthanasia laws, the major players aren’t consenting adults dying of some awful disease and who want to put a quicker end to their misery.

No, this time the major player is a 5-year-old. 

The story is in two parts. Here is how the second part debuts:

(CNN) Five-year-old Julianna Snow has never been healthy enough to attend Sunday school at the City Bible Church in Portland, Oregon, where her family belongs, so most of what she knows about heaven, she knows from her parents.
They tell her that heaven is where she'll be able to run and play and eat, none of which she can do now. Heaven is where she'll meet her great-grandmother, who shared Julianna's love of shiny, sparkly, mismatched clothes.
God will be in heaven, too, they tell her, and he will love her even more than they do.
But Michelle Moon and Steve Snow explain that they won't be in heaven when Julianna arrives there, and neither will her big brother, Alex. She'll go to heaven before them because she has a severe case of an incurable neurodegenerative illness called Charcot-Marie-Tooth disease.
Her coughing and breathing muscles are so weak that the next time she catches even a cold, the infection could settle in her lungs, where it could cause a deadly pneumonia. Her doctors believe that if they can save her under those circumstances -- and that's a big if -- she will likely end up sedated on a respirator with very little quality of life.

And here comes the issue that lifts this tragic story into the news:


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High Country News ruminates on god, spirituality, wolves, bison and wild morality

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I first heard of High Country News this past year from the copies stacked in the conference room of the University of Alaska-Fairbanks journalism department, which is where I taught this past year. 

For starters I was delighted to find a publication that covered the Rocky Mountain West, in any way, shape or form. It’s based in western Colorado (Paonia, to be exact) and covers environmental, land use and public lands issues.

So I was interested in a recent piece on HCN’s site that is an author interview: “Can studying morality help Yellowstone’s wolves and bison?” There’s a photo of a wolf with the caption: "Majestic spiritual icon, or religious abomination? Depends whom you ask."

Here are some excerpts from a discussion with sociologist Justin Farrell:

HCN: It seems like wolves epitomize the “what is wildlife good for” debate. Some outsiders assume that the people who hate wolves hate them for economic reasons -- they’re ranchers and hunters who are worried about livestock and game. But you say people seem morally opposed to wolves. What’s the source of that opposition? 
JF: One of the primary feelings I heard is that individual rights are being infringed upon by the federal government. The reintroduced wolves came from Canada, so there’s also the fact that people see the wolf as an “immigrant” -- a word that brings up a lot of connotations right now. The wolf links to all sorts of other issues in American politics that go well beyond the Yellowstone area.
HCN: People often oppose wolves in religious terms, too -- it’s an animal that symbolizes man losing dominion over the earth.


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The New York Times magazine finally connects Donald Trump with prosperity theology

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Every so often, you run across a piece of writing that is simply beautiful and, at the same time, laden with religion ghosts. Such was this New York Times Magazine piece on Donald Trump, written by a reporter fortunate enough to get significant face time with him. 

Ghosts? You may ask, what does this have to do with religion? More than you think.

First, the reporter doesn’t spare himself or his fellow media elitists for not deigning to cover Trump because he was plebian and, well, they were not. 

This is blunt: “I was, of course, way too incredibly serious and high-­minded to ever sully myself by getting so close to Donald Trump,” he writes.

And yet his lead in the polls kept growing. He was impolite company personified, and many Republican voters were absolutely loving him for that. They seemed to be saying en masse that even if Trump could be crass and offensive at times (or, in his case, on message), could he possibly be any worse than what politics in general had become?

Trump, the writer learns is infinitely easier to approach than Hillary Clinton. This was a relief:

... for political reporters accustomed to being ignored, patronized and offered sound bites to a point of lobotomy by typical politicians and the human straitjackets that surround them. 

Now, what comes next is long but essential. Pay close attention to this:


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Associated Press goes overboard on Muslims 'under siege' headline

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I must say, the headline stood out: 

Muslim spokesman: As boy departs, Muslims feel ‘under siege'

Too bad the story had little to do with it. First, I read this Associated Press story about how the family of Ahmed Mohamed, the 14-year-old boy who was wrong accused of bringing a bomb — which turned out to be a clock — to school has decided they’d do better in Qatar. We critiqued some of the press coverage here.

The AP story got some intriguing quotes from two Muslim sources who disagreed with the family’s move:

Yaser Birjas, imam of the Valley Ranch Islamic Center in Irving, said he wishes the 14-year-old well but worries about the stress that can come with celebrity.
"I hope that he does not get overwhelmed and consumed with that because now the expectation of him is so high," Birjas said. "And he's just a kid."
Birjas cautioned that people who move from America to Muslim countries are often disappointed when they discover restrictions they never experienced in the U.S.
"Here in America, you have much more freedom practicing the faith," he said.
For others, the family move to the Middle East sends an unfortunate message.
Yousuf Fahimuddin, a Muslim journalist in the San Francisco Bay area, believes the family's departure will only perpetuate the idea that Muslims are not loyal to the U.S.
"I don't think moving to Qatar, a country with its own share of problems, constructively helps fight prejudice," Fahimuddin said in an email.
Instead, he said, "Muslims should try to share their common humanity with others to demonstrate that they are regular people."
Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, said the U.S. has seen a significant rise in the level of anti-Muslim sentiment — feelings he said were reflected by the political attacks of GOP presidential candidates such as Donald Trump and Ben Carson.
"The Muslim-American community feels under siege by all this," Hooper said.


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A cult? A sect? What do you call a church that murders its own?

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Their faces look like something out of some grade B film: the wife looking like some hick gun moll and the white-bearded husband appearing like a cross between an Old Testament patriarch and Idaho survivalist.

The locale, it turns out, was upstate New York; New Hartford, to be exact, where several people have been arrested for the beating death of a 19-year-old and the near beating death of his younger brother.

Media have descended upon the town in the past week, talking with neighbors, attending the arraignment, polling the local Catholic priest and even wandering about the building itself. Was this group a church? A Christian sect? A doctrinal cult? A sociological cult? A compound? A commune? The phrases “reclusive church,” “ultra-secretive,” “shadowy,” “sect” and “cult” sprinkle multiple reports of a congregation gone off the rails.

Memories of other congregations run amok (Waco, anyone?)  mark yet a notch in the popular imagination of religion as inherently dangerous. We’ll start first with the Daily Beast's take:

On Sunday night, an ultra-secretive New York church turned into a living hell. Two teenage brothers were brutally beaten -- one of them to death -- by their own family members and fellow churchgoers who wanted them to “confess” to their sins, authorities say.
Police charged the boys’ parents with manslaughter and four other participants with assault in the chilling incident that killed Lucas Leonard, 19, and left his 17-year-old brother, Christopher Leonard, in serious condition.
To neighbors, New Hartford’s Word of Life church is a “cult.” Those who live nearby point to the fence separating the red brick building -- a sprawling former high school -- from the community. Some say they’ve heard chants late at night and glimpsed men wearing long black trench coats. Others claim the gated church was breeding dogs, which were constantly barking.


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Parliament of World Religions attracts non-critical coverage in Salt Lake City

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In 1993, I took the train to Chicago to experience the World Parliament of Religions, a huge event drawing up to 10,000 people from about 50 flavors of religion. 

As I strolled through the lobby of the host hotel, I was overwhelmed by the welter of humanity dressed in all manner of religious garb -- saffron-robed monks, nuns in all manner of habits, Sikhs in their turbans, a truckload of women in saris following who-knows-what faith, not to mention people wearing every conceivable color of clerical shirt, imams, dervishes, priests, pastors, Wiccans, priestesses, witches, serpent handlers and more that I'm sure that I’ve forgotten.

The Parliament has met in several international venues since 1993, but this year returned to the United States and is meeting this week in Salt Lake City, home base for a certain prominent religious group. As Religion News Service reported in a story picked up by the Salt Lake Tribune:

When the World's Parliament of Religions first met in Chicago in 1893, Christians, Jews, Hindus, Buddhists, Muslims and even Spiritualists prayed together.
But Mormons were kept out.
What a difference 122 years makes. On Thursday, when the Parliament of the World's Religions -- a slight adjustment of the name was made a century after the first meeting -- convenes in Salt Lake City, it will not only feature a slate of Mormon voices, but will sit in the proverbial lap of The Church of Jesus Christ of Latter-day Saints, whose global headquarters is only a five-minute walk away.


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A Hindu god who protects against thievery? Los Angeles Times tells you all about it

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The Los Angeles Times “great reads” pieces are the place to go for articles that often touch on the things GetReligion talks about and their recent piece on how Hindu beliefs affect life in a village in India’s Maharashtra state is a great example. Thoughtful articles on Hinduism –- other than links about yoga or intro pieces about the neighborhood temple –- are hard to find in American media, which is why I latched onto this one.

For those of you unfamiliar with Maharashtra, the story takes place near the city of Pune, a better-known city south of Delhi.

Here we go:

Nanasahib Bankar, a prosperous farmer and entrepreneur in this small temple town, worries about a lot of things: sugar-cane prices, the health of his cattle, the success of his son's new hotel.
One thing he doesn't worry about is losing his keys. His house, like nearly all the others here, doesn't have a door.
Standing under the bare door frame of the red-brick house he shares with 12 family members, arms folded over his protruding belly, the 64-year-old patriarch says simply, "This is the way we have always lived."
Legend has it that Shani, the Hindu deity to whom the local temple is dedicated, watches over Shani Shinganapur, a town of about 15,000 in western India, preventing crime and punishing thieves.


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Williamette Week finally does religion: the Grotto vs. Portland Public Schools

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During my 8+ years in Portland during my early newspaper career, there was a place in the far northeast quadrant of the city known as “the Grotto.” It was a pretty spot, where you could get great views of the Columbia River, Mt. St. Helens, some pretty gardens and pray, if you wanted to take advantage of the religious statues and the Lourdes-like chapel space carved out of a rock. It wasn’t considered a particularly evangelistic spot.

The other day, I noticed a piece in Williamette Week, an alternative Oregon newspaper about a fracas over the Grotto. I was amazed to see it in that in the six months I’ve been with GetReligion, I’d yet to see anything on religion in the Week. Even the Seattle Weekly (another alternate Pacific Northwest publication) has an occasional God piece, but not the Week. And this is what it said.

Is nothing sacred?
Choirs in Portland Public Schools have been told they can no longer participate in the Festival of Lights concert series at The Grotto because of its Catholic affiliation and the fact that the venue charges visitors a parking fee that supports its religious mission. That, and the additional wrinkle that last year the Wisconsin-based Freedom From Religion Foundation complained, says Jon Isaacs, a spokesman for PPS.
The Grotto is a Catholic shrine and botanical garden on 62 acres in the Madison South neighborhood of Northeast Portland that hosts choral performances around the holidays each year. PPS schools -- including Jackson and Lane middle schools and Wilson and Cleveland high schools -- are already scheduled to appear at the 2015 festival. So are several other local public schools, including ones from the Hillsboro, West Linn, Parkrose and David Douglas school districts.
But PPS will no longer participate, according to a Sept. 9 email from the central office to school administrators.

It turns out that the Freedom From Religion Foundation, a Madison, Wisc.-based group that specializes in suing -- or threatening to sue -- anything affiliated with a public institution that has religious overtones, had sent the Portland Public Schools a letter nearly two years ago.


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