Journalism

Yes, journalism is a noble profession — so let's not bash everyone in the news media

I read a Facebook post today that I decided I had to copy and paste.

So here it is: 

I do not give Facebook or any entities associated with Facebook permission to use my pictures, information or posts, both past and future. Blah, blah, blah.

Whoops! Wrong post. That hoax has been disproven about a zillion times. Folks, please (please!!!) remember that Snopes.com is your friend when it comes to this kind of crazy claim.

But seriously ...

My friend Cheryl Bacon — chairwoman of the Department of Journalism and Mass Communication at Abilene Christian University in Texas — had a timely Facebook post today on journalism and the 2016 presidential election. She gave me permission to share it here:

Rant alert:
After months of Facebook posts about the two candidates and their many documented foibles, it seems this week that the entire Facebook world has grown weary of candidate besmirching and turned on the media. So, ponder this:
1. Yes, we have bias in media. But learn to recognize the difference between news content and commentary. Both are important and legitimate, but they are different. It makes no sense to rant about "the news media bias" based on what some commentators on Fox or CNN said. That's what they're supposed to do: offer commentary.
Read the stories on the front page of the newspaper. Listen to the stories in the actual newscast. When you read on the web, look to see if it's a column or opinion piece. Pay attention for crying out loud


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Nigerian girls are released, news media say -- but most reports keep their religion hidden

Twenty-one of those kidnap victims in Nigeria have been returned to their parents -- a victory for that nation's government and for the alertness of mainstream media in this 30-month-long story.

What is not so alert is the recurring blindness of most media to the religious dimension of the conflict: the abduction of 276 schoolgirls, most of them Christian, by the jihadist gang known as Boko Haram.

We GetReligionistas have been giving very mixed reviews on the coverage. We've praised mainstream media for keeping an eye on the story, while criticizing the way they seem to dismiss the religious beliefs of captives and captors alike.

One (kind of) bright spot shines at the BBC, in its story on the 21 newly freed girls. The narrative conveys almost Passover-like imagery of deliverance from slavery:

One of the girls freed said during a Christian ceremony in Abuja: "I was... [in] the woods when the plane dropped a bomb near me but I wasn't hurt.
"We had no food for one month and 10 days but we did not die. We thank God," she added, speaking in the local Hausa language.
Many of the kidnapped students were Christian but had been forcibly converted to Islam during captivity.
Another girl said: "We never imagined that we would see this day but, with the help of God, we were able to come out of enslavement."
One parent said: "We thank God. I never thought I was going to see my daughter again but here she is... Those who are still out there - may God bring them back to be reunited with their parents."

Strong clues indeed about the faith of the girls and their families. The story would have been stronger still if the BBC had detailed the occasion for the reporting. The article says only that it was during a "Christian ceremony" in Abuja, the national capital. Wish they'd said what kind of ceremony, and who performed it. (It was a church service, as you'll see in a bit.)


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'Kum Ba Yah': AP serves up a vanilla puff piece on Hillary Clinton's 'private' faith

We've seen some rather shallow coverage of Hillary's Clinton faith this election cycle.

Here, here and here, for example.

Over the weekend, The Associated Press served up another such piece with this cheesy headline:

For Clinton, a daily dose of faith along with politic

AP's lede takes us straight into Clinton's private inbox (no, not that one):

At about 5 a.m. each day — maybe a little later on weekends — an email from the Rev. Bill Shillady arrives in Hillary Clinton's inbox.
The contents? A reading from Scripture. A devotional commentary. And a prayer. They're sometimes inspired by the headlines — focusing recently, for example, on the role of women in the Bible.
"I know she reads them, because she responds to me," says Shillady, executive director of the United Methodist City Society in New York. "We've had some interesting emails back and forth about some of the concepts."
It's no secret that Clinton is a lifelong Methodist. But Shillady — who officiated at Chelsea Clinton's wedding, led a memorial service for Clinton's mother, Dorothy Rodham, and gave the closing benediction at the Democratic National Convention — feels that many people don't really know how much her faith "is a daily thing."

Keep reading, and AP explains — with seemingly no need for actual sources — why Clinton keeps her faith so "private":


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Godbeat nostalgia: 38-year Newsweek scribe Kenneth L. Woodward tells (almost) all

Godbeat nostalgia: 38-year Newsweek scribe Kenneth L. Woodward tells (almost) all

Kenneth L. Woodward had a remarkably long run as Newsweek’s religion writer (1964–2002) overlapping most of the newsmagazine’s heyday under Washington Post ownership. He’s out with a memoir whose title befits this blog: “Getting Religion: Faith, Culture, and Politics from the Age of Eisenhower to the Era of Obama” (Convergent, $30).

The book will interest journalists first as a readable rundown of important religion events starting with the Second Vatican Council’s final phase. Also, Woodward muses about American culture’s radical change from his Ike-era boyhood centered on family, plus neighborhood, plus church, plus school.

This Memo treats a third aspect, nostalgia about Newsweek’s once-thriving Godbeat, a high-pressure gig with millions of readers and all those deadlines -- countless 3 a.m. closings.

Disclosure:  As Time’s religion writer for two decades, and a correspondent beforehand and afterward, I waged competition against Ken and the weekly we spoke of as “Brand X.”   
Newspaper types were mystified by New York-based writers drawing reportage from field correspondents, but it was a flexible, content-rich system. Woodward says in 38 years “the only really Newsweek-worthy Protestant convention I covered” in person was one Presbyterian assembly.

Depicting the decline of Newsweek to its present reduced status, Woodward says “you couldn’t really hear the death rattle until management began to close its news bureaus around the world.”  Readers also benefited from excellent editorial libraries and reporter-researchers like Time religion’s talented Michael Harris of blessed memory, a Cornell Ph.D fluent in Arabic, Greek and Latin.

Newsweek Editor Osborn Elliott, who formerly worked at Time, knew he was getting scooped on the big Vatican Council story. Applicant Woodward had given little thought to the Council, never read Newsweek, and had experience only at an Omaha weekly, but Elliott hired him thanks to a Catholic background, Notre Dame degree, and good clippings.


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Tricky journalism question: How do you describe miracles in a secular newspaper?

Tricky journalism question: How do you describe miracles in a secular newspaper?

As an introduction to this week's "Crossroads" podcast (click here to tune that in), let's take a short true-or-false test about religion and journalism.

(1) True or false: The Jewish Messiah will, at the end of all things, appear in Jerusalem and rebuild the Temple.

(2) True or false: Jews believe that their Messiah will, at the end of all things, appear in Jerusalem and rebuild the Temple.

(3) True or false: Some Jews believe that the Messiah will appear in Jerusalem, etc., etc.

(4) True or false: Some Jews believe their Messiah will appear in Jerusalem, etc., etc., but when they make that statement it serves as a kind of metaphor about the role of hope and faith in the lives of mature, nuanced believers who read The New York Times.

OK, that last little bit was a bit snarky, but you get the idea.

So what was the point of this exercise?

Let's say that you are writing a piece for The New York Times about the city of Jerusalem and you need to describe its importance in Jewish life, culture, art and faith. Which of these statements would be accurate, as a statement of facts that can be trusted by journalists?


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Graham and Trump? Charlotte Observer's coverage shows a kind of fixation

Decent story idea: Cover Franklin Graham's 50th and last God-and-country rally. Did it somehow mutate? Because than half of the Charlotte Observer's article was about Graham's purported relationship with Donald Trump.

Yes, the story dealt with other things. Prayers for victims of Hurricane Matthew. Fallout from HB2, the law in North Carolina that bans all cities from making gender-identity bathroom ordinances. Graham denouncing Charlotte Mayor Jennifer Roberts for her tight relationship with the LGBT community. The wrap-up of Graham's 50-state Decision America tour (although, for some reason, that title doesn't appear in the article).

But the lion's share of the 1,100 words probes every possible link between the evangelist and the politician. It even insinuates that he all but endorses Trump:

Addressing the presidential race, Graham said many Christians have told him they don’t like either Republican Donald Trump, who has lately come under fire for lewd comments about women, or Democrat Hillary Clinton, who has been widely criticized for her use of a private email server while she was secretary of state.
Graham’s recommendation: "Hold your nose and go vote" for the would-be president who will appoint justices to the U.S. Supreme Court who will protect "religious liberty" and stand against abortion.
"This election is not about (Trump’s) vulgar language. And it’s not about (Clinton’s) emails that are missing," Graham told his flock. "It’s about the Supreme Court."
Since Trump has pledged to nominate justices approved by conservatives – he even released a list of possibilities – Graham’s comments sound to many like a tacit endorsement of Trump.

Ummm, yeah. Two devices that roll our eyes here at GetReligion.


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Let's be clear: It's rape, not a relationship, when a youth pastor impregnates a teen

Jimmy Hinton is sick and tired of so-called "inappropriate relationships" between youth pastors and teenagers.

In such a case, Hinton declares, it's not a "relationship," it's a "rape."

He's absolutely right. More on the latest case drawing his ire in a moment. But before we get to that, a little background.

I first shared Hinton's story, headlined "A child molester's son shines a light," in The Christian Chronicle in January 2015:

SOMERSET, Pa. — Jimmy Hinton grew up at the feet of the wolf.
For 27 years, his father, John Wayne Hinton, proclaimed the Gospel to the sheep of the Somerset Church of Christ — a century-old congregation in this southwestern Pennsylvania coal-mining community.
“I went into ministry because of him,” said Jimmy Hinton, 35, the middle child of 11 brothers and sisters.
But three years ago, the son — who became Somerset’s preacher in 2009 — learned a horrible secret: John Hinton was a longtime child molester who had sexually abused young girls and escaped discovery for decades.
Jimmy Hinton uncovered the truth after an adult molested as a child confided in him. The Holy Spirit, he believes, drove his response. 
“I believe you,” he told the victim.
He reported his father to police and prompted an investigation that resulted in the pedophile preacher, now 65, pleading guilty to sexually assaulting and taking nude photographs of four young girls, ages 4 to 7.
While his father — inmate No. KP7163 — serves a 30- to 60-year sentence in Rockview State Prison, Jimmy Hinton works to help heal his home congregation and create awareness far beyond Somerset, a town of 6,300 about 75 miles east of Pittsburgh.


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I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I knew very little about the world of religion when I became the full-time religion-beat reporter at the Los Angeles Daily News back in 1985. I knew next to nothing about how religious organizations functioned and not much more about the myriad ways that religious beliefs play out in people's lives.

That included Judaism, the faith into which I was born but to which I was barely culturally connected at the time. I also possessed what I soon realized was a superficial understanding of the Eastern meditative traditions to which I had become attracted.

But Pope John Paul II was scheduled to visit LA in 1987 and I'd had enough of seeing bad movies at odd hours in small screening rooms and talking to self-important studio public relations hacks on the Hollywood film and TV beat. My way forward came when I realized that the paper would need someone to lead what would surely be saturation papal visit coverage, and that that someone (meaning me) would need a long lead time to get prepared.

My one great advantage was that my editors knew even less than I did about covering religion. That, and I volunteered for the beat before anyone else. And so began my on-the-job training.

I made many rookie mistakes, including mistaking titles for actual names (don't ask). Despite that, I quickly realized that I needed to rid myself of my stereotypical thinking about religion and religious believers.

An early lesson came at the 1985 Southern Baptist Convention in Dallas. It was there that I came to understand that not all Southern Baptists -- and by extension, not all evangelicals -- were alike in their theology and practice.

It was also in Dallas that I realized just how politically brutal religious organizations can behave.


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RNS looks at 'new' Jewish Institute for women priests -- but not closely enough

I get it -- we've all been there, all of us newspaper religion writers. Holidays come up, and our editor demands something besides the "same old same old." So we reach for the new and bizarre.

So it's understandable when the Religion News Service used Yom Kippur, which Jews observed on Wednesday, for a look at the Hebrew Priestess Institute, even though the institute is a decade old.

Still, why simply hand the mike to its boosters?

The institute is about as non-traditional as they come, as the article quickly establishes: dancing, beating a drum, sitting in a circle, placing women's pictures on the altar, praying to the "divine feminine." And, of course, ordaining women as priests -- something that would arch many Jewish eyebrows. But RNS offers only the slightest hint that not everyone buys into this approach.

That approach gets a loud, clear hearing in the article. Rabbi Jill Hammer, co-founder of the institute, wants to "re-imagine the role of a holy woman, an intermediary between the human and the divine who is part prophet, liturgist, shaman":

For inspiration, this Jewish priestess movement looks to biblical women such as Miriam, Moses’ sister, who drums and sings, and Deborah, the judge who held court beneath a palm tree.
It also embraces those ancient Israelite women who worshipped fertility goddesses condemned by the prophets, as well as modern teachings from various Earth-based religions with their healers and ritualists.
This Yom Kippur, as Jews crowd synagogues for the Day of Atonement, some women will gather in a circle for a mix of prayers, chants, songs and meditations — all of which incorporate references to the divine feminine – sometimes known in the Jewish mystical tradition as the Shekhinah.

Institute students are introduced to 13 women’s "archetypes" of leaders, including prophetess, witch and fool. Some participants refer not to God but the Goddess.  And Jill Hammer and cofounder Taya Shere use artifacts like stones and divination cards in worship.


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