Journalism

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After Orlando shooting, Chick-fil-A opens on Sunday to help — did the news media ignore?

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My friend David Duncan texted me and asked:

So is this story true all over Facebook that Chick-fil-A gave free sandwiches and tea to people in the blood donor line but the media didn't cover it? Sounds like a GetReligion story.

If you're not sure what he's talking about, you must not be one of the 400,000-plus people (as of the moment I'm typing this) who have liked or shared this Facebook post by Florida attorney and radio show host Kevin Hayslett.

Hayslett's post from Monday afternoon says, in part:

Chick Fil A has made national news for it’s owners’ stance on gay marriage. Anytime they do something even remotely non-PC, their supposed slip up goes viral. Hash tags pop up all over the place.

So why is that what they have done in the wake of the Orlando nightclub shooting hasn’t received a single mention on the mainstream new outlets?

It’s probably because people like New York City Mayor, Bill DeBlasio might have to eat crow instead of chicken. DeBlasio has said that Chick Fil A spreads a message of hate.

What exactly did Chick-fil-A — whose owners have made news in recent years for their support of traditional marriage and values — do?

This is what: They prepared fried chicken sandwiches on Sunday:


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Hey Washington Post editors: Why is Donald Trump in trouble in Utah? Think about it

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For many elite journalists, it has been the big, nagging existential question for more than a year: Who is to blame for the rise of Donald Trump?

For starters, his popularity must have something to do with a revolt among blue-collar and Middle Class white Americans. The press seems to get that, in part because this trend can also be linked to some of the supporters of Sen. Bernie Sanders.

But from the get go, journalists have been fascinated by the fact that some religious conservatives have -- no matter how outrageous the past actions of the proud playboy called The Donald -- been willing to forgive Trump's many sins against faith and family.

In other words, when in doubt, blame all those yahoos on the Religious Right.

The problem, of course, was the evidence that the more religious conservatives, you know, spent time in pews and pulpits the less likely they were to support Trump, especially with any sense of enthusiasm. The split between "cultural evangelicals" and the leadership class in their churches kept showing up in the exit polls. And what about Catholics? And Mormons? Is there a reason that someone like Mitt Romney is the face of the #NeverTrump world?

The bottom line: How can journalists cover the "lesser of two evils" story that dominates this year's White House race without weighing the moral and religious issues linked to that dilemma? What kinds of voters are in the most pain, right now, as they contemplate a choice between Trump and Hillary Rodham Clinton?

This brings me to two items from The Washington Post that I am convinced are linked. It appears that the political editors at the Post don't see it that way.

Let's start with this headline at the reported blog called The Fix: "This new Utah poll is amazingly bad for Donald Trump." At the heart of the story is a truly shocking set of numbers, if you know anything about GOP life.


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Orlando shooting: Florida media scrambling to decide what it was about

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Was it Islamic terrorism? Just regular terrorism? A hate crime? A wake-up call for gay rights and gun control?

Like a dropped glass, the Orlando shooting has already shattered into many stories, less than 48 hours after the event.  Activists for various causes have filled in a few details of the tragedy into scripts that seem otherwise pre-written. And many news media have been helping them.

The coverage has been overwhelming -- local and national alike -- and the cash-strapped newspapers have often borrowed from national news outlets. But here's what jumped out during my look at Florida media.

The Orlando Sentinel has done outstanding -- though not flawless -- coverage, with multiple updates. By 1:02 p.m. Sunday, it had produced an impressive profile of Omar Mateen, named by police as the man who stormed the Pulse nightclub and killed 49 people. Building partly on work by the Washington Post, the profile includes:

Omar Mir Seddique Mateen, the 29-year-old gunman accused of killing dozens of people in Orlando on Sunday, was a security guard, the divorced father of a 3-year-old and, in school, someone who acted "dorky."
He also was an extremist whose outspoken interest in terrorism twice put him on the FBI’s radar screen.
On Sunday morning, he became something far larger: a lone gunman who authorities say was responsible for the deadliest mass shooting in American history.
He called 911 from outside a gay nightclub just south of downtown Orlando, pledged allegiance to the Islamic State, authorities said, then began his assault.

For comparison, check out the Tampa Bay Times' version, which came out at 12:13 p.m. today.

The Sentinel also reveals that Mateen grew up in Port St. Lucie, Fla., and bought two guns legally; worked for a security firm; been investigated by the FBI at least twice since 2013; made reference to the Tsarnaev brothers, the brothers who bombed the 2013 Boston Marathon; and was married for two years to a woman who left because of his abusiveness. All of those elements have become part of the standard narrative in other media.


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What offensive thing did Texas politician say after Orlando, and WHEN did he say it?

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Sadly for my 16-year-old daughter, she inherited her father's level of patience.

When she asks a question, she wants an answer — and she wants it now.

That led to an interesting text exchange between the two of us recently when she saw a Twitter post from me while I did not immediately respond to her.

"Ever heard of scheduled tweets?" I eventually replied. "I was driving."

Scheduled tweets are indeed a thing, but somebody might want to inform the social media universe — including the news media.

While on an island and away from news of Sunday's mass shooting in Orlando, Fla., Texas Lt. Gov. Dan Patrick caused a Twitterstorm with a tweet scheduled days earlier.

Here's how The Associated Press reported the news:

AUSTIN, Texas (AP) -- Texas Lt. Gov. Dan Patrick has deleted a tweet quoting the New Testament that he posted after the deadly Orlando nightclub shooting.
Hours after the early Sunday morning shooting at a gay nightclub that left at least 50 people dead, Patrick sent a tweet from his personal account: "Do not be deceived. God cannot be mocked. A man reaps what he sows."


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Omar Mateen's 911 call answered big question; reporters seeking more info around the world

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While there remain some mysteries linked to the hellish massacre at the Pulse gay bar in Orlando, one thing was clear -- the man who kept pulling the trigger wanted to make sure that it was impossible for journalists around the world to avoid putting religion in the lede.

In the past, journalists have often had to wrestle with vague allusions to the names or nationalities of the terrorists involved in this kind of incident, while cautiously searching for on-the-record information that might point to motivation.

With his mobile call to Orlando's 911 center, Omar Mateen settled that issue, claiming that he was acting out of loyalty to the Islamic State.

But you knew that already and that's my point. It's hard to find a lede this morning that doesn't include a direct reference to that call.

So it's no secret why Mateen did what he did, at least according to whatever logic was functioning in his head at the time he marched into that nightclub. In this terrorism case, reporters could move straight into the second layer of mysteries about the man and the details of his life and faith. While President Barack Obama kept his language vague, other political leaders were quite blunt. The New York Post noted:

Mateen “made a pledge of allegiance to ISIS,” California Rep. Adam Schiff, the top Democrat on the House Permanent Select Committee on Intelligence, told CNN.
Schiff said the timing and target of the attack can’t be a coincidence.
“The fact that this shooting took place during Ramadan and that ISIS leadership in Raqqa has been urging attacks during this time, that the target was an LGBT nightclub during (LGBT) Pride (month) and, if accurate, that according to local law enforcement the shooter declared his allegiance to ISIS, indicates an ISIS-inspired act of terrorism,” Schiff said.


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Your weekend think piece: So is Crux officially a 'Catholic publication' these days?

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Your GetReligionistas were exchanging emails the other day, just talking shop, and I suggesting taking a look at a news feature that had just gone online at Crux. One of the gang responded by asking this question: Do we still view Crux as a mainstream or "secular" news outlet, as opposed to being part of the world of official and semi-official Catholic news and commentary publications?

In other words, is Crux still a publication striving to use the American model of the press -- with a commitment to balance, fairness and accuracy -- or is it now an advocacy publication covering news from a distinctively Catholic point of view? After all, it used to be part of the Boston Globe operation and now it's a nonprofit publication linked, financially, to the Knights of Columbus.

These days, Crux runs copy from all over the place, including Catholic wire services as well as mainstream news from Religion News Service, the Associated Press and its own veteran scribes. Of course, there's lots of clearly-labeled commentary and op-ed work, as well.

As you would expect, the head man at Crux has been asked that question plenty of times, including by yours truly in an interview for a Universal syndicate column. Now John L. Allen, Jr., has written an "Editor’s note on Crux redesign and vision" to update his readers.

So what does he have to say?

First, here is what Allen told me several months ago, after "Crux 2.0" opened on April 1. This was a crucial test case for the whole "nonprofit journalism" model that is becoming so common today in this tense, troubled age for independent journalism. During its Globe run, Crux had plenty of readers, but the digital advertising dollars were not adding up. Thus, goal in this new nonprofit hybrid model:


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Black, white and vague: trying hard to decipher Southern Baptist racial unity efforts

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We've said it before, but Associated Press writers face an almost impossible task: providing real depth and insight in wire-service-length news reports.

Yes, the AP goes in depth from time to time — such as religion writer Rachel Zoll's deep dive inside the changing status of evangelicals in America, which I praised last week.

But typically, AP limits stories to 300 to 500 words.

By my quick copy-and-paste count, an AP story out today on Southern Baptists talking racial unity with a black Baptist leader is 532 words.

So perhaps it's no surprise that the piece falls short when it comes to backing up its generalizations and quoting relevant sources.

Let's start at the top:

NASHVILLE, Tenn. (AP) — When Ferguson, Missouri, exploded two years ago with racial unrest that spread across the nation, the newly elected president of the Southern Baptist Convention was moved to action.
Together with an interracial group of his fellow ministers, the Rev. Ronnie Floyd penned an article that called on Southern Baptist pastors, churches and laypeople to repent of racism and injustice. "Silence is not the answer and passivity is not our prescription for healing," it read.
It was one of the most strongly worded denunciations of racism ever released by leaders of a denomination founded in a split over slavery, and it set in motion events leading to a "national conversation on racial unity" to take place at the SBC's annual meeting on Tuesday.
Speaking to the membership of the nation's largest Protestant denomination will be the Rev. Jerry Young, president of the nation's largest historically black denomination, the National Baptist Convention, U.S.A.


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Powder-puff press: Tutu's daughter marries a woman, and media hand her the mic

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"Tell us how the bad men hurt you": As she often does, M.Z. Hemingway adroitly blends humor and precision in finding the nugget of a story.  Her suggestion for a GR post on the daughter of Desmond Tutu was devastatingly accurate, not only for the BBC but for the Guardian.

The Reverend Canon Mpho Tutu van Furth recently married a woman -- an atheist, at that -- and now she's complaining that the church yanked her preaching license. And the BBC and the Guardian help her complain. Not just by reporting her quotes, but enshrining every word as gospel.

Here we go with the BBC:

Reverend Canon Mpho Tutu van Furth followed her father into a life in the Anglican church, but when she decided to marry the woman she loved, she had to leave.
She married her long-term Dutch girlfriend, Marceline van Furth, in a small private ceremony in the Netherlands at the end of last year, but they went public last month when they had a wedding celebration in Cape Town.
"My marriage sounds like a coming out party," explains Ms Tutu van Furth.
"Falling in love with Marceline was as much as a surprise to me as to everyone else," she tells me.

At least the BBC quotes church law: "Holy matrimony is the lifelong and exclusive union between one man and one woman." So why is Tutu van Furth making an issue of it? To advance what she calls a "very important conversation'" about same-sex marriage:


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Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

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Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Every couple of centuries or so, the leaders of Christianity's ancient Orthodox churches get together to talk about issues of theology or church governance. It helps if everyone agrees that there is some kind of crisis that simply has to be addressed.

It also helps if everyone shows up. The whole point is for the church to speak as one body.

That's been rather complicated, you might say, since the Great East-West Schism of 1054. The ancient church of Rome has held its own great councils, after that ecclesiastical earthquake. The ancient churches of the East have not.

That's why it's rather important that, for 50 years, Orthodox leaders have been wrestling with the idea of a Pan-Orthodox Council. After a 1,000-year gap, there may some items of business to discuss. You think?

That council is now days away -- if it takes place. Several Orthodox churches have already pulled out or suggested that they plan to do so, for reasons that some might call "Byzantine." It's especially crucial that the ancient church of Antioch -- involved in a tussle with the symbolic, but now tiny and oppressed, church of Constantinople -- has called for a delay until painful problems can be resolved.

The meeting is supposed to happen in Crete. Why Crete? Because pretty much everyone agrees that it cannot, for myriad reasons, safely be held in Istanbul, in the allegedly secular state of Turkey.

It you were looking for a symbol of all of that, you might cite the issue of Ramadan prayers being broadcast from inside Hagia Sophia (click here for background), a once great Christian cathedral that is now a UNESCO historic site. For decades it has been considered neutral ground for Muslims and Christians, serving a massive cultural icon and museum.

Here's the question that "Crossroads" host Todd Wilken and I discussed in this week's GetReligion podcast: Have you been hearing about any of this in news coverage here in America? Click here to tune that in.

So where would one need to go to find mainstream news coverage of this international story?


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