Journalism

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Church of the New York Times keeps preaching its own brand of faith

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It's time for another "Kellerism" update, as The New York Times continues its efforts to highlight religious institutions with doctrines that are unacceptable to the newsroom's theologians and, perhaps, the U.S. Department of Justice. This time, the drama shifts out West, where another Christian college community is trying to find a way to live out its faith commitments.

NEWBERG, Ore. -- A growing number of openly transgender students have forced schools around the country to address questions so basic that they were rarely asked just a few years ago, much less answered: What defines a person's gender, and who gets to decide?

A small Christian college here, George Fox University, has become the latest front in this fight, refusing to recognize as male a student who was born anatomically female. The student calls himself a man, and as of April 11, when a state circuit court legally changed his sex, the State of Oregon agrees.

But George Fox University sees him as a woman, and it prohibits unwed students from living with anyone of the opposite sex.

Notice the question that was not asked, in an alleged news story that opens with an editorial assertion: If a private -- as opposed to state -- college is a doctrinally defined voluntary association, what happens when a student decides that he or she does not believe those doctrines? Think of it this way: If a student at a Muslim college decided to convert to Christianity, thus contradicting the covenant he voluntarily signed when he came to the campus, would the college be able to say that this student had to accept the school's doctrinal authority?


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Lovers and labels in coverage of same-sex marriage ruling (updated)

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Update: Yikes! One of the drawbacks of media-criticism-on-the-go is the possibility of writing a post that, in retrospect, makes you sound really stupid. Such is the case with this one, which prompted reader Sarah Morriss to comment:

You do know that “Virginia is for lovers” is the tourism and travel slogan used by the Commonwealth of VA, and thus the headline is likely a play on that, no?

Nope. I didn’t know that. But a quick Google search finds a Wikipedia entry describing the slogan as “one of the most iconic ad campaigns in the past 50 years.” Uh, somehow I missed it.


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The Atlantic: What happened to all those Catholic liturgical rites?

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Long-time GetReligion readers, do you remember that typology that a wise, older priest -- a veteran of life inside the DC Beltway -- gave me a few years ago that proposed that there are essentially four kinds of American Catholic voters?

It went something like this (amended a bit):

* Ex-Catholics. Solid for the Democrats. GOP has no chance (unless these ex-Catholics have converted, as many have, to conservative Protestant flocks)

* Cultural Catholics who may go to church a few times a year. This may be an undecided voter -- check out that classic Atlantic Monthly tribes of American religion piece -- depending on what is happening with the economy, foreign policy, etc. Leans to Democrats.

* Sunday-morning American Catholics. This voter is a regular in the pew and may even play some leadership role in the parish. This is the Catholic voter that is really up for grabs, the true swing voter that the candidates are after.

* The “sweats the details” Catholic who goes to confession. Is active in the full sacramental life of the parish and almost always backs the Vatican on matters of faith and practice. This is where the GOP has made its big gains in recent decades, but this is a very small slice of the American Catholic pie.

Now, I know that this will be hard, but try to strip the political content out of that typology (note, if you will, that I did not click the "politics" box in the categories list). Focus on the issues of religious discipline and practice of the ancient sacraments of an ancient church.

Think about the sacrament of marriage.


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Migrant children crossing the border -- the obvious religion angle

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Amid the ongoing headlines - mostly political - over the thousands of migrant children crossing illegally into the United States, I've been pleased to come across some excellent reports on the religion angle.

New York Times national religion reporter Michael Paulson produced a thorough overview of U.S. religious leaders embracing the cause of immigrant children:

After protesters shouting "Go home" turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, "It was un-American; it was unbiblical; it was inhumane."

When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, "We can't accept every child in the world who has problems," clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.

The United States' response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.

"We're talking about whether we're going to stand at the border and tell children who are fleeing a burning building to go back inside," said Rabbi Asher Knight of Temple Emanu-El in Dallas, who said leaders of more than 100 faith organizations in his city had met last week to discuss how to help. He said that in his own congregation, some were comparing the flow of immigrant children to the Kindertransport, a rescue mission in the late 1930s that sent Jewish children from Nazi Germany to Britain for safekeeping.

From there, Paulson notes the broad spectrum of religious leaders — from left to right — speaking out:


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Those pesky religious details in Palestinian-Israel conflict

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I'm no expert on the fighting in the Gaza Strip.

In fact, I'm typing this post with trepidation — hoping not to say something entirely stupid (yes, that's a weekend softball for all my snarky friends).

But seriously, I offer the above caveat before critiquing a front-page story in today's Houston Chronicle on dueling rallies by thousands of demonstrators:

Westheimer was the dividing line Friday as the Palestinian-Israel conflict played out in feuding but peaceful demonstrations on a busy Houston intersection near the Galleria usually populated with shoppers.

In the pro-Palestine rally, about 2,000 people seen lining both sides of Post Oak had the largest and loudest presence with chant leaders on bullhorns proclaiming: "Free, free Palestine, occupation is a crime."

Hundreds of demonstrators on the other side, closer to the Galleria, waved blue and white Israeli flags and were flanked by a large banner that declared: "We fight Islamic terror."

The Chronicle story is about 700 words — not a lot of space but typical of a daily newspaper report.

But the reporter manages to pack a lot of information into the concise account, quoting an equal number of demonstrators on both sides and including some specific religious details:


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Islam, ISIS and the FGM fatwa

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Reporting from the front lines of the Middle East conflicts be a parlous experience if you are on the wrong side of the battle line. However not all of the no-go areas are geographically bounded. The topic of  Islam and female genital mutilation is a country few reporters are willing to enter. Cultural prejudices and politically correct assumptions appear to be driving the reporting on Islam. Few reporters seem willing break free from the herd and ask “why”? Western Asia is a hard place for reporters. Relying upon U.S. or Israeli government agencies for information can be a frustrating experience — bureaucratic petty-mindedness knows no national boundaries. Yet it is possible to test the truths handed out in press statements by observation and old-fashioned reporting.

This is not always possible when reporting from the rebel side or from hostile regimes. Checking can get you killed as reporters covering the fighting in Gaza have noted in recent days. Even Hamas, however, attempts to play the Western media game (according to its lights) and holds press conferences.

Not so with ISIS, the Sunni extremists who have seized Mosul. While their supporters can be found on Twitter and the Web — it has not been possible for reporters to check the claims coming out of Northern Iraq. The atrocities and destruction committed by ISIS can be seen in the photos of decapitated government troops, crucifixions of enemies and videos of burning churches and fleeing refugees taken by smart-phones and posted to the internet.


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UCLA study literally tries to sell gay marriage in Texas

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Help gays marry and boost the economy: That's one of the newest pitches in gay rights circles. A new story in Houston Chronicle says legalizing same-sex marriage could boost state income by $180 million over three years. The thorny issues are explored in this reprint from the Texas Tribune, a non-profit journalistic think tank. The story is interesting, intelligent and mostly fair to conservative and liberal sources alike. But it does leave a few questions.

The news peg is a study by UCLA researchers. It "predicts that more than 23,000 same-sex couples in Texas would marry within three years if the state allowed them to," the article says. According to the study, those 23,000 couples would add nearly $15 million in sales tax over three years. And if Texas beat neighboring Louisiana and Oklahoma, the state might reap even more.

It's a clever tactic, especially for a state that has fought gay marriage at least since Texas passed a constitutional amendment against it in 2005. Here's a pro-gay reaction from the story:

The report, which applies Texas population data to a model based on states where gay marriage has been legalized, provides a financial argument for same-sex marriage, said Kevin Nix, a spokesman for Freedom to Marry, a gay rights group.

"There is a fiscal component, and there is also a families component," he said. "Allowing gay people to marry is actually a conservative value. It's about limited government and it's about stronger families."

And lookit that: two paragraphs from the opposition. I like The Texas Tribune already.


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Trend or not? Evangelicals reportedly questioning the Bible

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Ted Olsen is managing editor for news and online journalism for Christianity Today, the popular evangelical magazine. He's an excellent journalist who recently co-authored an intriguing piece titled "Meet the Non-Christians Who Take the Bible Literally, Word for Word." As a matter of full disclosure, I write freelance stories for CT.

All that said, if Olsen has concerns about a news report on evangelicals (see the above tweets), then I'm inclined to agree. He has the street cred.

The Orange County Register (which earlier this year laid off veteran Godbeat pro Cathleen Falsani) reports that some evangelicals are rethinking the Bible and "growing numbers are asking whether their reading has become too rigid, too simplistic and too alienating."

The top of the story:


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La Nación on soccer and Protestantism in Brazil

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Sitting in my "guilt file" of stories I should be covering -- but have not yet gotten round to doing -- is this fascinating piece from the sports section of La Nación, the Argentine daily. (With its larger rival Clarín, the two dailies make up almost half of the Buenos Aires newspaper market -- as to their editorial stance, neither supports the government of President Cristina Kirchner).

The article “Historias mínimas sobre la selección de Brasil y la religión: de la peregrinación de Scolari al pastor visionario de Neymar” from the July 7 edition reports on the links between Christian faith and the members of Brazil’s world cup team.

The subtitle sets the theme of the story: “Es el país con mayor cantidad de cristianos del mundo y que atraviesa un fuerte crecimiento de los evangelistas; ¿cómo es la relación de los futbolistas con la Fe?”

[Brazil] has the largest number of Christians of any country in the world and that through a strong growth of evangelists. What is the relationship between soccer players and the faith?

The key sentence in this story: “Soccer and religion are twin pillars of Brazilian life.”

Yet in telling this story, La Nación makes an error found in American newspapers -- confusing evangelist with evangelical -- and further states Brazil has the largest Christian population in the world. (It does not.)


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