Islam-Muslims

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Open for hurricanes: Mosques in the South got the best public relations coverage

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I’m writing this from Alabama, just after having attended the Religion News Association’s annual confab in Nashville. While visiting friends near Huntsville, I learned that hotels and motels on every nearby interstate are booked out with Florida refugees.

Those who can’t find lodging are bunking up with friends or in churches. 

Also in mosques. Unlike church sanctuaries, which are filled with pews, mosques have wide open large carpeted spaces for worship that can easily be transformed into places where people can camp out. (Of course churches and synagogues have community or parish halls that can accommodate people but mosques can offer the actual worship space.)

The website Mic.com has especially concentrated on mosques, such as this feature about an Orlando mosque offering shelter from Irma and this piece about Houston mosques offering shelter from Harvey.

The Tampa Bay Times managed to insert a bit of religion into this account: 

TAMPA — For now it's their hurricane shelter, but Muslim rules about removing your shoes are still being observed at a makeshift shelter set up at the Islamic Society of Tampa Bay mosque.
More than 500 people are planning to hunker down at the makeshift shelter set up at the mosque's multicultural center, which is now full. Most are Muslim, but the shelter was open to all people and is providing refuge for at least 50 non-Muslims, said Aida Mackic, a shelter organizer who is also the interfaith and youth program director with Council on American-Islamic Relations
Three large conference rooms are being used as the main sleeping quarters. One is for men, one for women, and there is a common area for families who want to remain together.

It's the first time, the Tampa paper said, that the newly built mosque has been used as a hurricane shelter. The Washington Post ran a piece about mosques in Atlanta as did the Atlanta Journal-Constitution. WGCL, the CBS affiliate in Atlanta, also ran a list of available mosques.

Were mosques getting better PR than other houses of worship?


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'Muslim Schindler's list' leader in the Philippines gets nuanced Los Angeles Times' profile

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I must confess, I had no idea that Islamic State militants have taken over a city in the southern Philippines even though I have friends who live about a two-hour drive from there. I’d visited the island of Mindanao in 1991; a lush and beautiful place that has a history of various rebel groups trying to seize control from the central government.

I’d never heard of the city of Marawi, which isn’t far from where I was in Cotabato City. It is now the scene of a Muslim uprising.

Not much has been written about this conflict in American media until Thursday, which is when the Los Angeles Times ran this amazing story of a local Muslim clan chief who sheltered dozens of Christians in his home. It starts here:

When the first artillery fire rang out one afternoon in May, Norodin Lucman thought of the four workers repairing a cellphone tower on his sprawling property. He sent one of his daughters to tell the men to come in.
Plumes of smoke spiraled up from the city below. But Marawi, home to 200,000 people, had survived armed conflict before, and Lucman assumed this one would end in a few days and his guests would go home.
Soon, though, more people began arriving at his door. Militants were torching homes and schools, freeing prisoners, taking hostages and waving Islamic State flags.
The militants had stopped another group of cell tower workers and demanded that they recite the Shahada, a Muslim proclamation of faith. Marawi is predominantly Muslim. But the men were Christians from nearby cities. They failed the test.
When one tried to escape on his motorbike, the militants shot him dead. Amid the chaos, the nine others managed to flee to Lucman’s house.

The story goes on to tell how the national government sent in troops to quell this uprising while ISIS volunteers were pouring in from around the world to try to establish a foothold in Mindanao. Marawi now lies in ruins.


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Snowflake alert: New survey research on Americans' religious identities provokes tweet mini-storm

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Snowflake alert: New survey research on Americans' religious identities provokes tweet mini-storm

The Religion Guy has often lauded the Pew Research Center for its valuable survey research on the state of religion in the United States and worldwide, for instance its new (July 26) report on attitudes of U.S. Muslims, a matter of keen interest for journalists.

But a younger think tank also based in Washington, D.C., the Public Religion Research Institute (PRRI) is also an important source.

It grabbed headlines this week with its report “America’s Changing Religious Identity.” PRRI proclaims its 2016 telephone poll in English and Spanish of 101,438 respondents  is the largest survey of U.S. religious identity ever. The margin of error is minuscule.

There's lots of news here, some of it old news. But it's still important material.

Key findings underscore the already well-documented rise of religiously unaffiliated “nones” alongside a decline in the preponderance of white Christians. (Protestants as a whole had ceased to be a majority of Americans back around the time of the Barack Obama-John McCain campaign.)

Though evangelical Protestantism long expanded or held steady as white “mainline” Protestant churches declined, evangelicals are beginning a delayed but similar slide, from 23 percent of Americans a decade ago to 17 percent currently. Meanwhile, African-American Protestantism is  largely stable.

A breaking news article on this by the carefully non-ideological Rachel Zoll (disclosure: The Religion Guy’s former beat colleague at The AP) provoked a tweet storm, featuring some snowflakes. One outraged tweeter charged that Zoll was “attempting to pass that off as journalism” and said her copy felt like “the type of garbage that fuels racism. Why do we need to know how many Christians are white?”


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Keeping an eye on religion-infused intolerance in Chechnya, Myanmar and the U.S.A.

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Keeping an eye on religion-infused intolerance in Chechnya, Myanmar and the U.S.A.

Here’s yet another ripped-from-the-headlines example of political oppression girded by cultural norms rooted in religious beliefs. This time it's from the Russian republic of Chechnya -- the Putin-aligned, North Caucasus dictatorship that numerous reports say ruthlessly persecutes gays.

In defense, Chechen President Ramzan Kadyrov argues, in essence, that because Chechnya is devoid of gays there simply is no way they can be persecuted, so it's case dismissed.

As I said, numerous reports contradict Kadyrov, a hardline Sunni Muslim and the son of an assassinated former president. Kadyrov also backs honor killings and polygamy.

Here’s one such report from The New Yorker. Here’s another from Toronto’s The Globe & Mail detailing how Canada has given asylum to gays who've escaped Chechnya.

Why bring this up? As a warning of the havoc that theocracies can cause when possessing unchallenged authority. It's religion’s shadow side that Godbeat reporters and other scribes should keep in mind. Pollyannaish coverage is no better than censorship, whether imposed or self-generated.

Because homosexuality offends Kadyrov’s Muslim beliefs does not mean that heterosexuals are necessarily safe from his oppressive hand.

His latest move is to force divorced heterosexual couples -- some long divorced -- to get back together “for the sake of the children” and his idea of family values. It's a story receiving broad international coverage. Here’s the top of a New York Times piece on the development.


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All-girl hijab band gets uncritical reception from media that don't get theology

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It’s hard not to do a double take when a photo in the New York Times shows a girl wearing a hijab and wailing away on an electric guitar.

Performing as a rock musician isn’t something most Muslim girls do, even in Indonesia, where the story is set and Islam is less strict than in certain Middle Eastern countries.

But there is one religious factor that all the reporters, from various publications who’ve covered the story, have missed. See if you can find it in this article.

JAKARTA, Indonesia — The three teenage girls — shy and even seeming slightly embarrassed as they peer out from their Islamic head scarves — do not look much like a heavy metal band.
But a dramatic change occurs when they take the stage. All pretense of shyness or awkwardness evaporates as the group — two 17-year-olds and one 15-year-old — begin hammering away at bass, guitar and drums to create a joyous, youthful racket.
They are Voice of Baceprot, a rising band in Indonesia, a country where heavy metal is popular enough that the president is an avowed fan of bands like Metallica and Megadeth.
But beyond blowing away local audiences with their banging music, the three girls are also challenging entrenched stereotypes about gender and religious norms in the world’s most-populous Muslim-majority nation.

The girls, we learn, wish to prove they can be observant Muslims while playing loud music and wearing hijabs while doing so. In response, they’ve received plenty of death threats for not acting submissive. Also,

Beyond the death threats, they also dealt with a more prosaic form of disapproval: “Our school principal is a conservative Muslim, and he says music is ‘haram,’” or forbidden under Islam.


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News media, and The Religion Guy, catch up with yet another Mideast religious minority

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News media, and The Religion Guy, catch up with yet another Mideast religious minority

Last year the Knights of Columbus sent Secretary of State John Kerry a 278-page report portraying in detail what the title called “Genocide Against Christians in the Middle East (.pdf here).”

The media should be paying continual attention to this minority’s disastrous decline in its historic heartland under pressure from Muslim extremists and chaos otherwise.

The largest targeted group is the Copts, the original ethnic Egyptians with a heritage that dates to Christ’s apostles, making up perhaps 10 percent of the national population. In Syria, where “Christians” were first given that name, believers constituted a solid and generally respected 12 percent of the population before the ruinous civil war erupted. Numbers have plummeted there and in Iraq, where Christians constituted 7 percent until recent times. Conditions are also harsh in neighboring countries.

Western media coverage of the Christians’ plight should acknowledge that extremists also visit death and devastation upon legions of their fellow Muslims, including groups regarded as heterodox. Oddly, Syria has been ruled largely by members of one such off-brand minority, the Assad clan’s Alawites.  

Given the complexity of world religions, even a seasoned reporter can miss an important group. And The Religion Guy confesses he was essentially unaware of one, the Alevis, until they were treated July 23 in a comprehensive New York Times report by Turkey correspondent Patrick Kingsley. Foreign Affairs magazine says this religio-ethnic group claims up to one-fifth of Turkey’s 80 million citizens.

Syria’s Alawites and the Alevis are not to be confused, though both are offshoots of Shi’a Islam that developed into new, heterodox forms of Islam if not new religions altogether,  drawing elements from non-Muslim faiths.


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Evolution and Islam: Turkey's hot back-to-school story and (let's work it in) the specter of jihad

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Evolution and Islam: Turkey's hot back-to-school story and (let's work it in) the specter of jihad

Broach the question of teaching evolution versus "creationism" in U.S. public schools, and you’re probably talking about the debate fueled by biblical literalists of varying stripes. There are also debates that include a variety of scientists who embrace most elements of evolution, but deny that scientists have proven the process is random and without meaning. Remember that famous 1996 statement by Pope John Paul II?

Now, did you know that the same argument convulses Islam, including Sunni Muslim Turkey, where it's the year’s marquee back-to-school story?

Notice that in relation to Turkey I said “argument” not “debate.”

That’s because the increasingly Islamist and authoritarian government of Turkish President Recep Tayyip Erdogan has settled the matter by decree. The debate, such as it was, is over. As Mel Brooks famously proclaimed, “It’s good to be the king." Or wannabe neo-Ottoman sultan, in Erdogan’s case.

In short, Turkey has eliminated the teaching of evolution from primary and high school curricula.

Need to get up to speed on this one? Then read or listen to this piece from NPR. Or you can save a few minutes and just read this excerpt from the NPR script.

At a news conference last month, Turkey's education minister announced that new textbooks will be introduced in all primary and secondary schools, starting with grades 1, 5 and 9 this fall, and the rest next year. They will stop teaching evolution in grade 9, when it's usually taught.
"Evolutionary biology is best left to be taught at the university level," Education Minister Ismet Yilmaz told reporters. "It's a theory that requires a higher philosophical understanding than schoolchildren have."


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Vandalism and repentance: New York Times tells story of a mosque and its attacker

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A 21-year-old drifter helps deface a mosque in Arkansas and gets prison time for it. Who’d think there was much of a story in this?

But the New York Times just ran a beautiful piece on the main actors involved and it's worth the read.

I just finished reading “Hillbilly Elegy,” the J.D. Vance bestseller that spotlights the hopeless multitudes of poor whites in shattered families across Appalachia. Relocate them to Arkansas and you have the perfect setting for what happened next.

FORT SMITH, Ark. -- Abraham Davis was sitting on a thin blue pad on the concrete floor of Cell 3 in a jail in western Arkansas when a guard came around with stamped envelopes and writing paper.
The first person he wrote to was his mother. Abraham, just shy of 21, had barely spoken to her since his arrest a few days before, and he had a lot to explain.
It all began on a night last October when he borrowed her white minivan and drove to the home of a friend. They’d gotten drunk on cheap whiskey. Kentucky Deluxe. Abraham agreed to drive his friend to a mosque in town. His friend drew swastikas and curses on the mosque’s windows and doors while Abraham stood watch in the driveway.
The next day, the vandalism was all over the news. Abraham watched the reports over and over on his phone, his stomach curdling with regret.

I used to live in a city much like Fort Smith. Rich and poor, black and white were at opposite ends of a southern town situated on Interstate-40, but in west Tennessee instead of west Arkansas.

Gangs from nearby Memphis drove up our crime rate. Hospitals and clinics were the largest employers. Neighboring Arkansas was much poorer and destitute but Fort Smith differed from my city in one way: A lot of folks from other countries were moving in.


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Once again, Charlie Hebdo takes aim at violent Islamists -- this time in Spain

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Here we go again.

The French satirical magazine Charlie Hebdo has published a cartoon on its cover page devoted to the August 17, 2017, terror attack in Barcelona that left 13 dead and 130 injured.

Le Figaro, El Pais, and the other European outlets that have picked up the story so far have largely re-published the offending cartoon as has the Qatar based network Al Jazeera.

Newsweek and a handful of American mainstream news outlets have picked up the story, too, but unlike their European counterparts have not reprinted the cartoon. The American press has been down this road before -- engaging in self-censorship so as not to offend radical Islam. And it also revolved around Charlie Hebdo.

The left-wing, satirical magazine entered the conscience of the Anglophone world on January 7, 2015, when two gunmen forced their way into the magazine’s offices and killed twelve of its staff. Brothers Saïd and Chérif Kouachi, Muslims of Algerian descent, carried out the attack in revenge for a cartoon published by the magazine that lambasted the Muslim prophet Muhammad.

In the weeks after the attack, free speech advocates adopted the cry “Je suis Charlie,” (I am Charlie), to show their solidarity with the magazine and the right to free expression. However, support for free speech and Charlie Hebdo’s right to offend was not universal. And this support has further dimmed in recent years.


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