I remember a sermon where a pastor pointed out that if it weren’t for commercialization of religious holidays, they’d be far less celebrated. This has stuck with me so much that it has changed my negative feelings about the commercialization of Christmas. Now I just wish Pentecost and Ascension were similarly “ruined” by capitalist entrepreneurs. I try to keep the liturgical holidays and seasons in my home but other than Advent, Christmas, Ephiphany and Easter … it’s pretty slim pickings.
A Newtown massacre in Nigeria, with ghosts
Watching for religion ghosts in the news flashes from Egypt
A few journalistic thoughts while I continue to watch the waves of news coverage rolling in from Egypt:
BBC (important) silence on honor killings and Islam
The BBC reports three Pakistani women were murdered by a member of their family for insulting the family honor by “smiling and laughing in the rain outside their family home” . The Corporation does a strong job in detailing the who, what, where and when of this “honor killing”, but continues its policy of hiding the why. The mention of Islam is absent from this story.
There's more to Egypt's pain than secularism vs. religion
Many GetReligion readers have, I am sure, spent some time today following the urgent news bulletins out of Egypt, where some of the largest protests in the history of the world have been taking place.
Attention liberals: Blasphemy cases on the rise in Egypt
As I have said numerous times, I cannot imagine how hard it must be to cover the aftermath of the Arab Spring in a land as complex as Egypt, especially in news articles of a thousand words or less.
Hurrah: CNN names some of the ghosts in Gezi Park
The coverage of events in Turkey roll on and on and the mainstream press continues to treat this as a simple clash between the moderate Islamic stance (whatever that means) of Prime Minister Recep Tayyip Erdogan and a hip, young, urban secular vision of at Turkey looking toward Europe and the future.
Secular and religious symbols lost in many Turkey reports
I have been reading the mainstream coverage of the events unfolding in Turkey from the get go, in large part because of my interest — after two visits to Istanbul — in the nation’s complex blend of European secularism (think France) and a variety of approaches to Islam. In the midst of all that, religious minorities have not fared well at all, including the tiny remnant of Eastern Orthodox believers who huddle in what was once the New Rome.
