International News

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Donald Trump promised to work to free Americans held captive abroad. Here's what happened next

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First, let's address the headline on Time's new story on President Donald Trump's efforts to free Americans held captive abroad: "The Art of the Hostage Deal."

Kudos to the magazine for a clever take on Trump's 1987 bestseller "The Art of the Deal."

Now, to the story itself: It's excellent. It's thoroughly reported and compellingly written. But that's no surprise given the byline: Elizabeth Dias. She's the Time correspondent who covers religion (often mixed with politics), and her Godbeat work has won frequent praise from GetReligion.

So yes, it's obvious that this is a fantastic piece of journalism. But is it my favorite Time piece from a religion reporting standpoint? If I'm honest, it's probably not. I'll explain why in a moment.

Before I get to that, a few readers may be wondering right about now: What exactly does hostage dealmaking have to do with religion anyway? 

Good question.

This story doesn't deal overtly with religion, but religion figures — at least figuratively — throughout the piece. 

The first mention of church appears in the second paragraph of the graphic opening scene:

RIVERTON, Utah — Armed Venezuelan police stormed Thamara Candelo's apartment complex at dawn on June 30, 2016. It was two weeks after her wedding day, and Candelo's American husband, Joshua Holt, was lying in their bed in Caracas. One officer demanded to see his visa. Others ransacked the rooms, took Holt's phone and finally ordered him to get into a pickup truck. For the next five hours, his gun-toting captors mocked and hit him. Then they took him to the Helicoide, a prison home to the Venezuelan intelligence police. He has not been allowed out since.
Holt, 25, sent this account of his capture in a letter last August to his parents, who live south of Salt Lake City in his childhood home. It was only the beginning of an ordeal his family could never have fathomed when the young couple met online through their church that year. Holt was accused of arms possession, though witnesses told his family and lawyers that they watched agents plant firearms in the apartment after the arrest. He and Candelo have been held without trial. Five preliminary hearings have been canceled, with no explanation other than judges or courts were unavailable.
According to his family, Holt has lost more than 50 lb. subsisting on the prison's diet of uncooked chicken and raw pasta, meals former Helicoide inmates have claimed are mixed with feces. He was denied medical care for bronchitis, a kidney stone and pneumonia. When an infection spread from his jaw to his eye, authorities pulled a tooth and filled the hole with cement, right atop his exposed nerve. Holt became suicidal. On July 3, the 368th day of his imprisonment, he fell from his bunk when guards woke him, sustaining what his family fears was a concussion and a back fracture. "Demons stroll the hallways," Holt wrote of the prison. "I have been told by 10 or 20 people, prisoners and guards, that I am here because I am American."

Later, Time refers twice to families placing their "faith" in Trump.

Also, there's this note:


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There they go again: Digital gods at Facebook zap some big Catholic pages (news media yawn)

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Every now and then, the principalities and powers at Facebook do something that ticks off lots of religious people, usually morally and doctrinally conservative people.

Most of the time, Facebook leaders issue a kind of "the technology made us do it" apology and life rolls on -- until the next time. In most cases, these alleged Facebook sins are treated as "conservative news," with coverage at Fox News and various alternative, religious news sources online. Something like this.

The GetReligion "mirror image" question, as always, is this: How much media attention would these news stories have received if Facebook folks had shut down lots of pages belonging to LGBTQ groups (or Muslims, or environmentalists, or #BlackLivesMatter networks). I know this is hard to imagine, but please try.

So this time, a bunch of Catholic websites were taken down. Here is the entire Associated Press report on this, at least as it appeared at ABC News, The Washington Post, The New York Times, etc.

Facebook is blaming a technical glitch for knocking several Catholic-focused Facebook pages with millions of followers offline for more than a day.
Catholic radio network Relevant Radio says on its website that its "Father Rocky" Facebook page went down on Monday and wasn't restored until late Tuesday night. It says more than 20 other prominent Catholic pages were also suspended.
The shutdown prompted speculation among some page administrators that they were being intentionally censored.
A Facebook spokesperson apologized for the disruption Wednesday, telling The Associated Press in a statement that all pages have been restored. Facebook says the incident "was triggered accidentally by a spam detection tool."

My favorite detail missing from that little story is that one of the sites knocked offline was the "Papa Francisco Brazil" page dedicated to the life and work of Pope Francis.

Now there's a nice headline, for those included to write it: Facebook zaps Pope Francis page in Brazil.


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Big question looming over Catholic news: What would it take to pop this pope's media bubble?

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As a rule, I post "think pieces" -- posts pointing readers toward essays about trends on the religion beat -- on the weekend. I'm going to make an exception because I can't imagine waiting a few more days for readers to see this one.

I mean, we're talking about a John L. Allen, Jr., analysis piece at Crux with this headline: "Can anything burst Pope’s media bubble? Nah, probably not."

Prepare to chat away.

The piece starts off with a complicated drama in the Diocese of Ahiara in Nigeria, where -- as Allen puts it -- Pope Francis has "thrown down one of the most authoritarian gauntlets we’ve seen any pope fling in a long time."

It's the kind of move, literally threatening the status of every priest of the diocese, that would freak out mainstream reporters if attempted by any other recent pope. But it's not the kind of thing that sticks to Pope Francis, because everyone knows what he is a friendly, populist kind of man who is gentle and kind, etc., etc. As Allen kicks things into gear, he writes:

What all this got me thinking about is the following: Had any other recent pope done such a thing, howls about abuse of power and over-centralization probably would have been deafening, especially from the press, where the rebel priests likely would have become folk heroes. Francis, however, gets more or less a free pass. ...
Yes, some coverage has been more critical of late, especially Francis’s handling of the sexual abuse scandals in the wake of the criminal indictment of one of his top aides, Cardinal George Pell, in Australia. Even then, however, the tone tends to be, “Francis is such a great guy, so why is this area lagging behind?”

The heart of the essay is a bit of speculation about what it would take to pop this amazing papal media bubble.


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The Independent somehow manages to quote zero Jews in news about Jewish school

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How many Jews does it take to write a newspaper story about same-sex education in private schools?

When the article is about an Orthodox Jewish school, it would be nice to have at least one.

It would be especially appropriate to quote an Orthodox Jewish scholar familiar with British laws affecting religious liberty.

The Independent ran an article on a government report that found an Orthodox Jewish girls school did not meet its standards in providing instruction to its pre-teen students on LGBT issues. The article entitled “Private Jewish school fails third Ofsted inspection for not teaching LGBT issues” is a fiasco, in terms of journalistic integrity.

It talks about and around the subject of the story, giving voice to critics, but does not speak with the subjects -- not one person who could offer an explanation why a Jewish Orthodox school might not be all that keen to conform to the cultural standards of The Independent and its left-wing readers.

The lede sets the tone for the story -- by being shown false by the second sentence of the story and setting forth The Independent’s biases.

A private, faith-based school in London has failed its third Ofsted inspection for refusing to teach its pupils about homosexuality.


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Flip side of GetReligion's coin: Some people (journalists) really think religion is fake

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Flip side of GetReligion's coin: Some people (journalists) really think religion is fake

This whole week, I have been in Prague in the Czech Republic, teaching in a conference for young journalists -- most of whom are from Eastern Europe.

You will not be surprised to know that I have been lecturing on the importance of accurate informed news coverage of religion. And that led right into this week's (long distance) Crossroads podcast. Click here to tune that in.

Since I am in serious soccer territory, I talked about my post earlier this week that ran with this headline: "Telegraph hits some sour notes in a simple story about a footballer becoming a priest." I told them that this was not a horrible story, but it contained many awkward, simple, rather stupid mistakes.

What, I asked, if you were a soccer fan and you kept reading stories by reporters who did not know the difference between a striker and a goalie, between a corner kick and a brilliant cross during a breakaway, between the World Cup and the Euro championships? After a while, wouldn't you lose some faith in that newspaper, in its commitment to quality?

This, I said, is how millions of people feel when they read twisted, flawed religion-news coverage.

But what, several of the students said, if you really don't think religion matters? That you believe that religious faith is basically meaningless or worse?

It doesn't matter, I argued. Do you think you need to understand religion to cover the Middle East? How about European arguments about immigration? How about the 2016 USA White House race?

In other words, I made a SOCIOLOGICAL case for religion coverage, not a THEOLOGICAL case. I have known atheists who were fine religion-beat pros, because they grasped the role that religion played in public and private life.

So then a student from the former Soviet bloc asked: So, would you argue that Communism was a religion?


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Telegraph hits some sour notes in a simple story about a footballer becoming a priest

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In the decades that I have studied attempts by news media to cover religion events and trends, I have heard this question many times: Why don't they GET IT?

"It," of course, is religion. "They" are editors and reporters in mainstream newsrooms.

Of course, there are journalists -- some religious, some secular -- who totally get the role that religious faith plays in the lives of millions and millions of people. They see the ways that religious questions and beliefs are woven into the fabric of private lives, as well as public life. There are professionals who do a great job on this beat. We need editors to hire more of them.

Yet, I am reminded, from time to time, of that statement the liberal commentator Bill Moyers -- of CBS, PBS, etc. -- made years ago. He told me that far too many journalists are "tone deaf" to the "music of religion." It's more than an intellectual thing, more than a lack of knowledge. They know that something is going on in many news stories, but they don't hear the music. It's just a bunch of sounds to them. It isn't real.

I'm thinking about this today as I prepare to give another lecture at a conference for young journalists in Prague, in the Czech Republic. Most of the participants are from Eastern Europe. Reporting about religion, especially in conflict situations, is a major theme in the conference.

But let's look at a smaller example of these problems. Here is a nice, simple human interest story, in which a footballer from one of the world's most famous squads has been ordained as a Catholic priest. At the very least, the reporter and editors working on this story for the Telegraph need to understand a few simple things about the priesthood and how Catholics talk about it.

Prepare for some sour notes in this song.


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The second storytelling rule: Get the name of the church (click the link to learn the first)

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"The first storytelling rule: Get the name of the dog."

That terrific advice for journalists comes courtesy of Roy Peter Clark, the longtime writing coach best known for his work with the Poynter Institute.

The gist of Clark's idea: If the reporter remembers to ask the dog's name, then "he or she will be curious enough and attentive enough to gather all the relevant details in their epiphanic particularity."

To move that thought into the GetReligion realm, let's consider a second rule: Get the name of the church.

Adherence to that rule would have improved The Associated Press' recent coverage of an Iraqi man who helped the U.S. military but is now facing deportation:

ALBUQUERQUE, N.M. (AP) — An Iraqi man who fled to the U.S. during the Gulf War and trained tens of thousands of American soldiers is facing deportation orders that could lead to his death in his homeland, his supporters say.
Kadhim Al-bumohammed, 64, decided to seek refuge Thursday inside a New Mexico church. He announced through his attorney that he would defy a federal immigration order to appear for a hearing where he was expected to be detained for deportation over a domestic-violence conviction in California.
"After consulting with his family, and with other members of the faith community, (Al-bumohammed) has chosen to seek sanctuary with the faith community," Rebecca Kitson, his lawyer, said to a cheering crowd outside Immigration and Customs Enforcement offices in Albuquerque.
Immigration officials typically don't make deportation arrests in churches and other "sensitive areas" such as schools and churches.


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The demon of clickbait: Daily Telegraph sensationalizes UK's 'boom' in exorcisms 

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Which comes first? The chicken or the egg?

A hackneyed phrase, I admit. But the question it poses is relevant to several important questions in the newspaper business.

What comes first, advertising or content?

Do you tailor your content to generate the greatest number of readers (or "hits" or "clicks" on-line), or do you generate content that attracts readers seeking balanced reporting?

Do you seek advertisers first, or readers whom advertisers seek to reach?

This question loomed large in my mind as I read a recent article in The Daily Telegraph entitled “'Astonishing' rise in demand for exorcisms putting mental health at risk, report finds.” In this story, the Telegraph has chosen to sensationalize an item rather than report faithfully.

The title of the piece recycles the war between science and religion so beloved by bores. Not hirsute, feral pigs, mind you, but the dreary sort of folk one comes across in the chattering classes.

The suggestion raised in the title is softened slightly by the lede -- moving the problem from the war between science and religion to the war between science and the religion of immigrants. It states:


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It would appear first UK 'same-sex Muslim wedding' featured nice clothes and that's that

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If your GetReligionistas have said it once, we have said it a thousand times since we opened our digital doors 13 years ago: There is no one, monolithic Islam.

Thus, there is no one Muslim "Tradition," with a big-T. There is no Muslim Vatican or college of cardinals. There is no conference that speaks with one voice, like the annual gathering of the Southern Baptist Convention. There is no Islamic equivalent of the global Anglican Lambeth Conference (which, come to think of it, doesn't speak for all Anglicans these days).

With that in mind, let's ponder this: What makes a "Muslim wedding" a real Muslim wedding?

This question is not easy to answer, since in Islam weddings do not have the same kind of sacramental significance that they have, let's say, in Christianity. But two things appear to be clear and they create a kind of creative tension linked to this subject.

(1) When people talk about Islamic wedding traditions they often discuss fine details -- clothing, rituals, social events, even the amount of religious content -- linked to the culture in which the rite is taking place.

(2) In Islam, weddings have strong legal, as opposed to sacramental, implications. The key is that the rite creates a relationship that is viewed as legally binding in a Muslim community. Thus, it is a Muslim wedding.

With that in mind, consider this Time magazine headline: "This History-Making Couple Just Had One of the U.K.'s First Same-Sex Muslim Weddings." Here is the heart of this short story:

Newlyweds Jahed Choudhury and Sean Rogan are helping make history in the U.K., which legalized same-sex marriage in 2013.


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