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Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

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Buddhists, brownies and being engaged in the nitty gritty of life (and maybe news)

In 1997 I went to Yonkers, N.Y., to interview one of the most senior Zen Buddhist teachers in the United States about Ben & Jerry's Chocolate Fudge Browne ice cream. Pretty sweet assignment, right? (Is that a collective groan I hear?)

The teacher was Brooklyn-born Bernard Glassman, also known by his Zen name Tetsugen, who  started a community there designed to provide job training, employment, child care, housing, medical care, and other assistance to ex-drug addicts, ex-felons, single parents, the homeless, HIV and AIDS sufferers, and others facing hard times. He named his endeavor Greyston and one of its creations was a bakery that produced brownies for Ben & Jerry's ice cream products.

I was reminded of Greyston and Glassman -- both still going strong, by the way -- by a story that ran recently in The Washington Post about a White House-sponsored conference on Buddhism and public life. It contained the following paragraph:

"The daylong conference represents, some experts say, the start of a civic awakening not only among U.S. Buddhists, but even Buddhists overseas, where spiritual and religious life can sometimes be separated from things like politics and policy. U.S. Buddhists have high rates of political attentiveness and voting, but until recent years haven’t considered or focused specifically on how their Buddhism translates into public action."

Start of a civic awakening?


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Buffalo paper posts intirguing piece on would-be nuns that omits a few questions

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There’s been a lot of press in recent years about the newer more conservative type of American nun and how influxes of 20-something women joining fairly new religious communities.

That is, the new breed of nun isn't joining up with some of the traditional orders. They are inventing their own or joining communities that have taken old, old traditions and pulled them into the modern world, trusting that they are still relevant and will appeal to the young.

Here’s a story of a quintet of young women who are doing just that, care of the team at The Buffalo News: 

Nuns have long been the bedrock of the Catholic Church in Western New York. At the height of their numbers in the late 1960s, more than 3,500 sisters ministered in the region, teaching and healing hundreds of thousands of people in schools and hospitals. Hundreds of sisters remain active in the area today, but most are well into their 60s and 70s, and their communities have long passed the stage of being able to replenish themselves with fresh-faced recruits. Most communities of women religious in the area haven’t welcomed a new nun in decades. Some have given up on looking for candidates.
Yet, on the Lake Erie shoreline in Derby, a Catholic retreat house now teems with the youthful exuberance of Martin and four other women, all in their 20s and hoping to become nuns together in what could be the first religious community built from scratch in the Buffalo diocese.

That's a nice punch statement in a summary paragraph. Now, here are some additional details.


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BBC pro visits 46 churches during Lent and shares what he saw, heard and felt

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So here is a bonus think piece for this holiday, one of the most delicate and delightful pieces I have read in quite some time. Thank you to the folks (yes, hello GetReligion co-founder Douglas LeBlanc) who pointed it out.

The concept is rather simple and it's crucial to know that this was not an attempt to dig into religion NEWS, so much as religion CULTURE at the level of parishes and pews. So BBC broadcaster Adrian Chiles -- a convert to Catholicism -- decided to take on a unique Lenten discipline this spring, vowing to attend church for 46 days in a row.

The result: "What I learnt from 46 consecutive days in church." Let's let him pick up the narration near the top, as he explains the rules:

 I'm a Catholic, so it would be Mass every day for more than a month. It felt like it would be a real struggle -- a penance. It turned out to be anything but. It was a rich and enriching experience -- spiritually, obviously, but I was also enraptured by the churches themselves, the communities they serve, and the people with whom I shared all those Masses.
I made it extra hard for myself by undertaking to go to a different church every day, so by Easter Sunday I'd been before 46 different priests in 46 different churches in 46 days.

There is no way to summarize this piece, to be honest with you. His observations about art, people, preaching, etc., must be read in context.


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Scandal! Sikh man removes his turban in order to follow teachings of his faith!

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As we all know, religious doctrines are bad. Thus, breaking them is good. That seems to be the implication of a bizarre AOL.com news item -- a piece of aggregation, actually -- sent to your GetReligionistas the other day.

The key, as in many mistakes involving aggregated news, is that the writer appears to have spent zero time or energy investigating the facts of the story. In fact, it appears that the AOL desk didn't even pay that much attention to the New Zealand Herald story it was slicing and dicing. The goal was a conflict-driven click-friendly headline: "Sikh man breaks religious rules, removes his turban to help an injured boy." As a reader noted:

The title and the bulk of the article attempt to create a conflict between the "rules" of religion and real compassion. On the plus side, the article does note that "the Sikh religion makes exceptions for taking off a turban in emergencies," yet it still plays up the phony conflict.

Let's look at two pieces of this short item:

A New Zealand Sikh put religion aside and took off his turban to help an injured child.
The New Zealand Herald reports 22-year-old Harman Singh saw a 5-year-old boy had been struck by a car outside of his home Friday. Despite religious beliefs not permitting him to remove his turban and show his hair in public, Singh didn't hesitate to take off his headdress and cushion the bleeding child's head.

You have to love the "put religion aside" reference and the reference to "religious beliefs not permitting him to remove his turban." The key word is "permitting."


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State of Palestine coverage: What did pope say? What did it mean?

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State of Palestine coverage: What did pope say? What did it mean?

It broke as do so many stories that burst upon the 24/7 media scene these days -- with a tweet, followed by nearly 3,000 retweets.

The Associated Press (@AP) tweeted at 9:26am -- 13 May 15: "BREAKING: Vatican officially recognizes `state of Palestine' in new treaty."

A major diplomatic step forward for Palestinians in their quest to establish an independent state, right?

Sure sounds like it. But no, although clearly another international boost for the Palestinians, it was not the groundbreaking achievement the initial Tweet implied.

That's because the Vatican actually recognized Palestine as a state in 2012. What happened this time was the Vatican referred to Palestine as a state, a reaffirmation at most, in a new treaty between the two entities concerning Church interests in the Holy Land. (The Vatican recognized Israel in 1993.)

What it was, instead, is another example of how the ultra-competitive race to be first to break news too often results in incomplete information that, for a spell, sets the journalistic world abuzz for no good reason.


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Real estate vs. doctrine: Where are the people in story on sale of St. James Parish?

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Trust me, your GetReligionistas understand that the timeline of the Anglican vs. Episcopal doctrine wars gets very, very complicated. Add to that the fact that the conflicts are taking place at the local, diocesan, national and global levels and you have very complicated stories on your hands, especially if you are a general-assignment reporter and not a Godbeat pro.

However, a recent story in The Orange County Register raises a completely different issue. When one of these battles ends, is it primarily a story about real estate or people? I mean, the dollars and cents of the church-property sale are important, but shouldn't journalists acknowledge that there are people out there -- perhaps even Register readers -- who care about what happens with these sacred spaces? Here is the top of the story:

The Episcopal Diocese of Los Angeles is nearing the end of negotiations to sell St. James the Great Episcopal Church in Newport Beach to real estate developers.
Bishop J. Jon Bruno announced the sale to congregants Sunday, Diocese spokesman Robert Williams said. The sale of the church could bring in roughly $15 million -- twice the appraised value of the site, Williams said.

Services at the church will likely continue into the fall, Williams said. No information on where congregants will be moved or whether the congregation may reopen at a different site was available on Monday, he said.

So the current occupants of the church are Episcopalians. Got it. But here is one of those "people" questions. How many of these Episcopalians are there and, well, why are they leaving such a prime location? How do they feel about this deal?


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Maybe Al Jazeera America was a brand that just wasn't meant to work out

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Maybe Al Jazeera America was a brand that just wasn't meant to work out

Remember Life Savers soda, a misguided 1980s idea from the marketers of Life Savers hard candies, the sweet-treat so named because they resemble mini life preservers? You don't? Well, neither do I. But Google "worst branding flops" and it shows up again and again.

I can imagine the shocked brain trust behind Life Savers soda sitting around a conference room table flabbergasted that it's bright idea was utterly rejected by consumers who -- surprise! -- equated it with drinking too-sweet liquid candy. What went so horribly wrong in a nation where half of all consumers guzzle at least one sugary drink a day?

Maybe the answer is negative linkage -- like the New Coke thing. And here's another example: It appears we may soon get to add two-year-old Al Jazeera America (AJA) to the list of noted branding miscalculations.

As GetReligion readers may know, the Qatar government-funded television network is drowning in management and staff problems, much of them self-inflicted. Then there's the network's minuscule viewership and the more than passing criticism of the entire Al Jazeera enterprise (by which I mean AJA, the older Al Jazeera English, AJE, and the parent Al Jazeera Arabic channel) as being anti-West and pro-Sunni Islamist.

(For the record, I'm a very spotty viewer of AJA's and AJE's online feeds but a somewhat more frequent reader of their Web articles. I've not watched AJA's TV product, which is unavailable on my local cable system.)

I'm not at all surprised by AJA's problems, particularly given the American public's general lack of interest in international news coupled with its post 9/11 suspicion of all things Arab and Muslim, which has made it exceeding difficult for AJA to gain U.S. broadcast outlets and, therefore, exposure to potential viewers.

Let's face it. American Arabs and Muslims generally have a pretty big p.r. problem right now.


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New York Post: Pope Francis finally opens door to reconciliation for women after abortions?

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You know you are in for a wild ride when a GetReligion reader sends you a URL from The New York Post (or The New York Daily News, for that matter) with one of those, "Yeah, consider the source, BUT" notes that basically is warning you to duck and cover. Incoming.

So here is the headline on this one: "The Catholic Church will now forgive your abortion."

The loyal reader noted: "The title is bad, but it gets worse from there. Wouldn't have wasted your time with it, but it is such awful dreck that it seemed to me a perfect crystallization of what your site is so admirably attempting to combat -- sort of a 'why we fight' type of example."

At the heart of this story is a journalistic virus that seems to be affecting journalists around the world. You know the one, the "Everything Pope Francis touches is brand new" bug. As you could see from that headline, this one is an instant classic. Here's the top of the story:

Pope Francis will send an army of globe-trotting priests -- his “missionaries of mercy” -- to absolve women who’ve had abortions, in the latest Vatican bid to catch up with modern times.
The effort, which includes reaching out to doctors and nurses who’ve performed abortions, will commence in the Holy Year of Mercy, which Francis has declared will be celebrated between Dec. 8, 2015, and Nov. 20, 2016.
Archbishop Rino Fisichella, the head of the Pontifical Council for Promoting the New Evangelization, announced the bold initiative and said the church should always be in the absolution business.

Catholic readers, you can get back up into your chair now or clean the computer screen onto which you spewed your morning source of caffeine.


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Big picture: Will global Islam overtake Christianity by 2050?

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Big picture: Will global Islam overtake Christianity by 2050?

The Pew Research Center scored ample ink at GetReligion and elsewhere with its important April report on global trends that all religion writers will want to keep on file: “The Future of World Religions: Growth Projections, 2010–2050" (.pdf file here). The 245-page publication provides religious population estimates as of 2050 for each of the 198 nations and territories that have  populations of 100,000 and above, by calculating such factors as birth rates, age distribution, migration, life expectancy and  rates of switching between religions in 70 nations for which we have data.

The headline item was the Pew team’s estimate that “by 2050 there will be near parity between Muslims (2.8 billion, or 30 percent of the population) and Christians (2.9 billion, or 31 percent), possibly for the first time in history.” (Pew explains that Muslims might have outnumbered Christians sometime between 1000 and 1600 as Muslim forces repeatedly invaded Christian strongholds and the Black Death decimated Europe. But we’ll never know because estimates for the Middle Ages are “fraught with uncertainty.”)

The most significant response to Pew’s report (.pdf file here) comes from another essential resource for journalists, the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary.  That analysis tapped the annual CSGC survey for the International Bulletin of Missionary Research, which was expanded this time to include projections to 2050 (.pdf file here).  This center, which the Religion Guy recently visited, provides statistics for various reference books and has just began work on a 3d edition of its World Christian Encyclopedia.

As of 2050, CSGC projects a slightly lower global count than Pew for Muslims at 2.7 billion, and a considerably higher 3.4 billion for Christians.

Why the disparity?


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