Evangelicals

Return of the evangelical arguments about morality, character and two-party politics

Return of the evangelical arguments about morality, character and two-party politics

It was totally logical for the Southern Baptist Convention to pass its "Resolution on Moral Character of Public Officials" in 1998.

Consider this "whereas" clause: "Some journalists report that many Americans are willing to excuse or overlook immoral or illegal conduct by unrepentant public officials so long as economic prosperity prevails." This was followed by: "Tolerance of serious wrong by leaders sears the conscience of the culture, spawns unrestrained immorality and lawlessness in the society, and surely results in God's judgment."

Thus, the SBC urged American leaders to "live by the highest standards of morality both in their private actions and in their public duties."

Yes, this resolution passed soon after the infamous claim by President Bill Clinton, a Southern Baptist, that "I did not have sexual relations with that woman."

It was easy to predict who thought Clinton should exit the White House, noted conservative writer Marvin Olasky, who was writing "The American Leadership Tradition: Moral Vision from Washington to Clinton" at that time.

"In poker, you really don't know what cards someone has," said Olasky, reached by telephone. "You can't tell, with certainty, the character of a politician. … In that book, I argued that the state of a man's marriage was a strong tell. If he's faithful in his marriage, he's likely to be faithful to the nation."

Olasky's fellow religious conservatives praised the book. But things changed when he wrote a World magazine essay in 2016 entitled, "Unfit for power," arguing that Donald Trump should step aside as the Republican nominee.

"Clinton had denied having a sexual relationship with Monica Lewinsky, but her stained blue dress bearing Clinton's DNA was proof that he had used his power for adulterous purposes, and then lied about it," wrote Olasky. Then there was the videotape showing "Trump making lewd remarks about groping women's genitals. While many opponents … have criticized Trump's character, the video gave us new information about how Trump views power as a means to gratify himself."

Olasky recirculated this 2016 editorial after Trump's recent announcement that he would seek the presidency once again, igniting renewed social-media warfare among evangelicals about morality, character and the winner-take-all nature of American politics -- especially when Supreme Court seats are vacant.


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Podcast: Is Colorado Springs covered by a 'fundamentalist' blanket of hate?

Podcast: Is Colorado Springs covered by a 'fundamentalist' blanket of hate?

At this point, there are many, many crucial facts that journalists do not know about the horrible Club Q massacre in Colorado Springs.

This lack of facts has done little to shape the coverage. We do not, for example, know if Mx. Anderson Aldrich is sincere when claiming, in case documents, to be nonbinary. It will, in the meantime, be interesting to see if many mainstream newsrooms choose to deadname Aldrich in their coverage, perhaps by striving to avoid pronouns altogether.

We do know that the alleged shooter was raised in a broken home with multiple mental-health and violence issues. Consider, for example, the father — an ex-con MMA fighter turned porn star (and a Republican, of one form or another).

At this point, it does appear that some journalists — while searching for the “why” in the “who, what, when, where, why and how” formula — have decided to place the city of Colorado Springs on trial and, perhaps, the whole state of Colorado. This was the primary topic discussed in this week’s “Crossroads” podcast (CLICK HERE to tune that in).

The key: A return of that dreaded journalism F-word — “fundamentalist.” For more background on this religion-beat disease, please see this GetReligion post by Richard Ostling (“What is 'Fundamentalism'? Name 666 or so examples from recent news coverage”) and this On Religion column (“Define ‘fundamentalist,’ please”) that I wrote in 2011.

Here is the key material from a USA Today story that, in my opinion, goes completely over the top while claiming that, to be blunt, a kind of hate cloud covers Colorado Springs. The headline: “Colorado Springs worked to change its anti-gay image — then its sole LGBTQ nightclub was targeted.”

Most notably, in 1992, religious fundamentalists from Colorado Springs wrote Amendment 2, a measure seeking to amend Colorado's constitution by making it illegal to ban discrimination based on sexual orientation. The measure was approved by Colorado voters that November, earning Colorado the nickname of the "Hate State," according to the Colorado Springs Pioneer Museum. Amendment 2 was ultimately struck down by the U.S. Supreme Court in 1996.

The city is also the headquarters of Focus on the Family, a fundamentalist Protestant organization whose founder James Dobson is known for his stances against gay and trans rights.


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Eastern University changes its doctrines on marriage, which is a totally valid news story

Eastern University changes its doctrines on marriage, which is a totally valid news story

OK, I know that it has only been two months since I wrote about this topic and that recent post’s headline even included a nod to the fact that this is a topic I have addressed before.

Sue me. That headline stated: “Reminder to journalists (again): Private schools – left, right – can defend their core doctrines.”

You see, as a former professor on several Christian campuses, and the graduate of the Baylor University Church-State Studies graduate program (which, alas, closed a decade ago), this is the kind of subject that matters to me. And since this is Thanksgiving, I really need to find a way to frame this quick post as a Thanksgiving offering.

So here goes. I am thankful for the First Amendment and I am thankful that, at this point, it still protects the believers on both the left and the right, in terms of the freedom to exercise their beliefs in the real world.

This First Amendment reminder was inspired by a recent Religion News Service story with this headline: “Eastern University on hold from CCCU after dropping ban on LGBTQ faculty.” I should state, right up front, that I am a former founder and director of the Washington Journalism Center program at the Council for Christian Colleges and Universities and, what do you know, I once interviewed for a proposed faculty slot at Eastern, where it was clear that I was not a good fit, doctrinally speaking.

There is nothing all that unusual about this RNS story. As one would expect, there is zero attempt in this “news” report — as opposed to an analysis piece — to represent small-o orthodox voices in this debate about life on a campus that has, as the story notes, been headed to the doctrinal left for several decades. This niche-news, advocacy journalism approach has, alas, become the norm on this topic. Here is the overture:

Eastern University, a Christian school affiliated with the American Baptist Churches USA, has amended its policies to allow for the hiring of LGBTQ faculty and to add sexual orientation to its non-discrimination statement.

As a result, its membership with the Council for Christian Colleges and Universities has been put on hold during the 2022-23 academic year, and the school is no longer listed online among the 150 U.S. and Canadian schools that belong to the Christian higher education association.


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Who is covering this big story? The exodus of the Donald Trump faith advisors

Who is covering this big story? The exodus of the Donald Trump faith advisors

An interesting wrinkle in religion news came up the other day when a bunch of news organizations did some digging and found out that former President Trump’s once loyal religious base had evaporated.

Perhaps one of the most shattering admissions of this loss came from one of his advisors who called the former president a “little elementary school child.”

Clearly a lot has changed on the Trump train faith-team front. Let’s start with this Religion News Service story:

WASHINGTON (RNS) — When Donald Trump launched his 2020 reelection bid in Orlando, Florida, three years ago, the event was riddled with faith-speak. Both Trump and then-Vice President Mike Pence repeatedly referenced God, arguing the Almighty had blessed America. Trump’s closest evangelical adviser, Florida pastor Paula White-Cain, opened up the event with a passionate invocation in which she insisted the “hand of God” would work for Trump.

But when Trump announced yet another White House bid from his Mar-a-Lago resort in Florida on Tuesday (Nov. 15), he did so with a speech devoid of overt religious references. It was unclear if the event included an invocation, and while some of Trump’s stalwart evangelical supporters were seen milling about the resort’s carpeted floors Tuesday evening — namely, conservative commentator Eric Metaxas, pastor Mark Burns and MyPillow CEO Mike Lindell — many of the former president’s longtime religious defenders were nowhere to be seen.

Which brings up a question I’ve been wondering for some months: Where is the Rev. Paula White and was she at this Mar-a-Lago gathering? If not, why not?

Why ask? She has turned over the reins of her Orlando-area church to her son, so she’s not tied down with ecclesiastical responsibilities.

Instead, most have remained silent about his new campaign, while others have hinted at allegiances to other potential 2024 presidential contenders such as Pence and Florida Gov. Ron DeSantis.


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AP soft-pedals big story: USA progressives winning (sort of) the United Methodist war

AP soft-pedals big story: USA progressives winning (sort of) the United Methodist war

If you have followed the half century of United Methodist Church warfare over the Bible, marriage and sex — I started covering this story in the early 1980s — you know the debates have consistently contained activists in three different camps. Here’s that line-up, for newcomers:

(1) The doctrinal right fighting for enforcement of the doctrines and rules in the church’s Book of Discipline.

(2) The North American establishment that has insisted that it could find a way to tweak the status quo — doctrine would change from zip code to zip code — so that everyone could stay in the same big financial tent, including LGBTQ activists in UMC seminaries and agencies.

(3) The candid doctrinal left — think West and Northeast — that openly proclaims the need to change 2,000 years of Christian tradition to fit the doctrines of the Sexual Revolution.

These divisions only became more complex as the United Methodists evolved into a truly global denomination that included booming churches in Africa and Asia — a form of diversity that made the denomination’s shrinking North American establishment more and more nervous.

In global meetings, a small-o orthodox coalition — most of the Global South plus a conservative U.S. minority — kept winning vote after General Conference vote to defend current doctrines. However, COVID-19 prevented crucial global meetings, allowing the U.S. establishment (Camp 2) several years to steer the ship.

This brings me to a new Associated Press report that does a great job, if that was the goal, of soft-pedaling recent victories by the establishment and candid left. The headline: “LGBTQ-friendly votes signal progressive shift for Methodists.” The overture:

The United Methodist Church moved toward becoming more progressive and LGBTQ-affirming during U.S. regional meetings this month that included the election of its second openly gay bishop. Conservatives say the developments will only accelerate their exit from one of the nation’s largest Protestant denominations.

Each of the UMC’s five U.S. jurisdictions — meeting separately in early November — approved similarly worded measures aspiring to a future of church where “LGBTQIA+ people will be protected, affirmed, and empowered.”

How would these aspirations come to pass?


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Latter-day Saints back proposed same-sex marriage law, but other flocks remain concerned

Latter-day Saints back proposed same-sex marriage law, but other flocks remain concerned

More than a decade ago, I wrote a piece for Christianity Today headlined, “Should the marriage battleground shift to religious freedom?”

In that article, University of Virginia law professor Douglas Laycock made the case that Christian conservatives who opposed same-sex marriage should shift their focus to fighting for their First Amendment religious-liberty rights.

I was reminded of that discussion when The Church of Jesus Christ of Latter-day Saints — in what the Salt Lake Tribune characterized as “a stunning move” — “gave its support to a proposed federal law that would codify marriages between same-sex couples.”

The story by the Tribune’s Tamarra Kemsley and Peggy Fletcher Stack notes:

The Utah-based faith’s doctrine “related to marriage between a man and a woman is well known and will remain unchanged,” the church stated in a news release. “We are grateful for the continuing efforts of those who work to ensure the Respect for Marriage Act includes appropriate religious freedom protections while respecting the law and preserving the rights of our LGBTQ brothers and sisters.”

At Religion News Service, Bob Smietana traces the Latter-day Saints’ surprise backing of the federal law to the fallout from the church’s 2008 support for Proposition 8. That California ballot measure was aimed at banning same-sex marriage.

Smietana writes:

Voters narrowly approved Proposition 8, but their victory proved short-lived. A California court ruled that any ban on same-sex marriage was unconstitutional.

The church’s public image took a beating, said Benjamin Park, a scholar of Mormonism at Sam Houston State University. “Church leaders recognized the writing on the wall,” said Park.

The defeat led LDS leaders to back the Respect for Marriage Act, a bill that would protect same-sex marriage that Congress is now expected to pass this week with bipartisan support. In Wednesday’s 62-37 vote in the U.S. Senate to end debate on the bill and advance it, Republican Sen. Mitt Romney of Utah was among the yeas.


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Thinking about Olasky's 2016 blast at Donald Trump, as journalists prepare for 2024

Thinking about Olasky's 2016 blast at Donald Trump, as journalists prepare for 2024

So, I heard that former President Donald Trump made some kind of announcement the other day. That means (#SIGH) that we have to think, again, about that whole elite-media thing with 81% of White evangelicals adoring Orange. Man. Bad.

But readers who scan this Google file on that subject will find plenty of reminders that — when White evangelicals had a GOP choice in the 2016 primaries — many provided core support for Trump while just as many voted for other candidates.

With that in mind, consider this National Review headline: “Can DeSantis Win the Evangelical Vote?” That leads to this summary:

… (I)fDeSantis does intend to challenge Trump, he must convince conservative Christians — particularly white Evangelical Protestants, who made up almost half of the GOP electorate in the 2012 and 2016 primaries — to support his cause.

DeSantis would seem well-suited to the task. He has taken a strong stance on many of the social issues that matter most to Evangelicals: This year alone, he stood up against LGBTQ indoctrination in schools and signed a bill banning abortion after 15 weeks of gestation (in a state where 56 percent of adults say abortion should be legal in all or most cases); most recently, at his urging, state medical boards banned puberty blockers and transgender surgery for minors. …

And all of this ignores character. Between his three marriages, his lewd comments about groping women, and his friendship with Hugh Hefner, Trump was always an odd champion for the Moral Majority. DeSantis, on the other hand, has avoided scandal so far and cultivated a family-man public image that Evangelicals might find appealing.

OK, it would be good to take a flashback to a crucial moment in this drama.

As candidate Trump ramped up in 2016, one of America’s most consistent voices on religious, moral and cultural issues — Marvin Olasky — wrote and published a World magazine essay with this headline: “Unfit for power — It’s time for Donald Trump to step aside and make room for another candidate.

Any journalist who wants to cover the next two years of American politics needs to read this essay, which Olasky recently re-upped on Twitter.


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Whenever Donald Trump Era ends, what will America's religion landscape look like?

Whenever Donald Trump Era ends, what will America's religion landscape look like?

“Trump is toast.”

So proclaimed National Review’s Andrew McCarthy after the most shocking Republican Party flop since, oh, 1948, which was followed by the least shocking Republican event imaginable, Donald Trump’s Tuesday announcement of a third run for president.

McCarthy joins a significant lineup of conservative pundits and media in blaming the GOP’s embarrassment on Trump and his demands for 2020 election denial with resulting candidate picks. Democrats took the Grand Rapids, Michigan, area by 12.8%, for goodness sake. The former federal prosecutor contends that Trump has not only surrendered his 2024 chances but is certain to face federal indictment.

Well, no matter what such elite conservatives suppose, Trump retains a massive grassroots following. However, the first post-election poll of Republicans and Republican leaners, from YouGov, put Florida Governor Ron DeSantis as the 2024 front-runner with 42% to Trump’s 35%. A month earlier YouGov gave Trump 45% vs. DeSantis’s 35%. A poll of Texas Republicans was similar.

An intriguing Wall Street Journal package recently offered scholars’ speculations on what Russia will look like in the long term whenever Vladimir Putin’s reign ends. The media could borrow the idea to explore what the American religion landscape might look like when Donald Trump no longer rules the Republicans, whether that’s in the primaries or Election Day 2024, or Inauguration Day 2029.

If you grab the theme, also run this one past your sources: Has this secularized, former Mainline Protestant and onetime “reality” TV personality had more impact on American religion than any member of the clergy during these years?

Other assorted post-election musings.

As GetReligion often observes, Catholics are the swing vote to watch, since white evangelicals are locked into lopsided Republican loyalty (this long before the Trump years).


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A reporting nightmare: Hellish tragedy linked to one of those 'nondenominational' flocks

A reporting nightmare: Hellish tragedy linked to one of those 'nondenominational' flocks

If you have followed GetReligion for nearly two decades and, of course, the omnipresent Ryan Burge’s Twitter feed, you know the rise of nondenominational Christianity is one of the most important trends in the religion marketplace — in America and around the world.

Ancient churches and Protestant denominations are very, very complicated and require journalists to sweat lots of details about doctrine, traditions, polity, etc. But, with a nod to Gertrude Stein, we can note that there IS a there there when journalists dig into “organized religion.”

With nondenominational flocks, it is often impossible to find the kinds of structures and shared, on-the-record beliefs, policies and laws that bring some coherence to the wild world of religion news.

With that in mind, let’s look at a tragic USA TODAY story — “California megachurch leader, grandparents charged with murder, torture in death of 11-year-old daughter” — that demonstrates some of these challenges. Let me stress that I am not trying to poke holes in it. After all, reporter Natalie Neysa Alund was one of my Milligan College reporting students in the late 1990s. I’m trying to note some of the challenges in this kind of short story about life in nondenominational churches.

Note, for example, the problematic word “leader” in that headline. I kept looking for some specifics there and I have NO IDEA what short, accurate, “better” word I would have used to improve that headline or the lede. Hold that thought.

The bottom line: At some point, editors need to give reporters a few extra inches of space to include the kinds of details that help readers understand just how independent most of these churches are, in terms of supervision and accountability. Here is the overture:

A California megachurch leader and her parents have been arrested on charges including murder and torture in the death of the woman's 11-year-old daughter.

Leticia McCormack, a leader at Rock Church in San Diego, founded and led by former NFL player Miles McPherson, was booked in jail … on a charge of murder, three counts of torture, and three counts of willful cruelty to a child in the death of Arabella McCormack, the San Diego County Sheriff's Office reported.

What do we know about this church?


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