Catholicism

Mark Hemingway takes GetReligion-like stroll through years of New York Times religion gaffes

There was an interesting op-ed the other day in The New York Post that had a very GetReligion-esque feel to it, to say the least. The headline stated: “New York Times hits new low with mortifying Notre Dame correction.”

Then there was that familiar Hemingway byline.

“Mark Hemingway, that is.”

I realize that I have already written a post about this latest Gray Lady offense against 2,000 years of Christian doctrine, history and language. If you missed that one, click here: “Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?” Here is a refresher, care of Hemingway:

… The New York Times later appended this correction to the story: “An earlier version of this article misidentified one of two objects recovered from Notre-Dame by the Rev. Jean-Marc Fournier. It was the Blessed Sacrament, not a statue of Jesus.”

How could the newspaper possibly confuse these two things? The most logical explanation is that Father Fournier referred to the “body of Christ,” and the reporter took his words literally and not seriously. It doesn’t appear to be a translation error; the reporter who wrote the story, Elian Peltier, appears to be fluent in French and tweets in the language regularly.

Why return to this subject?

What Hemingway offers in this short piece is a collection of stunning and, at times, unintentionally hilarious Times errors linked to essential Christian doctrines — including the narrative of Holy Week and Easter. (For Western Christians, this past Sunday was Easter. For Eastern Christians, such as myself, this week is Holy Week and this coming Sunday is Pascha, or Easter.)

Since we are talking about GetReligion basics, let me stress that no one believes that editors at the Times — the world’s most prestigious newspaper — need to BELIEVE these essentials of Christianity. The goal is to understand them well enough to be able to write about them without making embarrassing errors. Try to imagine Times-people making errors like these when dealing with the basics of Judaism, Islam or, for heaven’s sake, the latest Democratic Party platform.


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After Sri Lanka, news media pros should consider taking a long, detailed look at China

The horrendous Easter massacre in Sri Lanka dominates the current news cycle, with good cause.

By  coincidence, only weeks ago The Guy surveyed the worldwide phenomenon of  terror, murder and persecution against Christians. Looking ahead, the media might prepare features on a long-running and elaborate government effort aimed at all religions, with this upcoming peg: the 70th anniversary of Mao’s October 1 proclamation of the People’s Republic of China. 

Michael Meyer, author of “The Road to Sleeping Dragon” and other books on China, reminds us in a Wall Street Journal op-ed (behind pay wall) about three religious anniversaries in 2019. It is 10 years since deadly riots in Xinjiang province provoked a major crackdown against Muslims; 20 years since the party launched its effort to liquidate the Fulan Gong movement; and 60 years since Tibet’s young Dalai Lama fled Chinese occupiers’ harassment of Buddhists. All three campaigns persist.

As for Christianity, the regime fears the increasing numbers of converts and continually applies counter-measures.  In north central China, for example, troops last year demolished the Golden Lampstand Church in Linfen, spiritual home for 50,000 evangelicals, just weeks after a Catholic church was destroyed in Xian city.  Under Communist Party boss Xi Jinping’s policy of severe social control, less severe damage has been inflicted on at least 1,500 church buildings.   

The most recent U.S. Department of State survey on global religious freedom notes that China recognizes only five “patriotic” associations that cover Catholicism, Protestantism, Buddhism, Taoism, and Islam. All gatherings are required to register with the atheistic regime  -- which believers understandably resist – or risk criminal penalties.  “There continue to be reports the government tortured, physically abused, arrested, detained, sentenced to prison, or harassed adherents of both registered and unregistered religious groups,” State says. 

For China roundups, writers might ask who  is the most important figure in the world’s largest nation in terms of religion.


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Why rebuilding Notre Dame Cathedral could cost billions and take over a decade

The catastrophic Holy Week fire that ravaged Notre Dame Cathedral in Paris completely destroyed the roof and center spire, although the famous facade of the centuries-old gothic house of worship was spared and remains intact, as did the lower part of the church.

As investigators continue to sift through the damage — which includes three massive holes in its vaulted ceiling — in an effort to pinpoint the cause of the inferno, French officials and architects are working to determine how much money and time it will take to restore Notre Dame to its previous glory.

“We have so much to rebuild,” French President Emmanual Macron said Tuesday in a televised speech from Paris. “We will rebuild Notre Dame Cathedral even more beautifully. We can do it, and once again, we will mobilize.”

French officials confirmed, a day after the blaze, that the stone walls of the cathedral are structurally sound. Macron vowed that the landmark church, a symbol of Paris and Roman Catholicism for the past 800 years, will be rebuilt. State officials will enact an ambitious timetable of just five years to get the project completed.

The investigation into the cause of the blaze remains under investigation. Despite a spate of vandalism at French churches over the past few months, authorities do not believe this latest incident to be arson.

How long will it take to rebuild?

French officials said an international effort would be needed to pay for the reconstruction. Although Macron said rebuilding would be completed by 2024 (with one estimate saying it could cost $8 billion), some experts said the cathedral’s full renovation could take up to 15 years.

In terms of money raised, the billionaire Pinault family has pledged $113 million, as did the French energy company Total and cosmetics giant L’Oreal. The family of Bernard Arnault, who own luxury goods group LVMH Moet Hennessy Louis Vuitton, has planned to donate $225 million. Donations are coming in from all over the world, including $100,000 from Notre Dame University.

It’s worth noting that the cathedral was not insured.


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Political style question for tense times: What do you call people killed in church on Easter?

I have been covering the religion beat, to one degree or another, for 40 years and I have never heard “Easter worshippers” used as a replacement for the word “Christians.”

Is this a reference to people who worship ON Easter or, well, people who worship Easter?

As an Eastern Orthodox Christian, I am well aware that Christians around the world — due to the much-covered clash between the Gregorian calendar and the older Julian calendar — usually celebrate Christianity’s most important holy day (called “Pascha” in the East) at different times. (For the ancient churches of the East, today is the Monday of Holy week this year.)

All that aside, there is no reason to substitute an awkward term like “Easter worshippers” for the word “Christian,” when referring to the victims in the horrible Easter morning bombings in Sri Lanka.

So I was surprised to see this oh-so-Twitter firestorm erupt yesterday. Here is the top of a key D.C. Beltway report. The pro-forma headline at The Hill states: “Obama condemns attacks in Sri Lanka as 'an attack on humanity'.” And here is the overture:

Former President Barack Obama on Easter Sunday condemned a series of explosions at churches and hotels in Sri Lanka as "an attack on humanity."

"The attacks on tourists and Easter worshippers in Sri Lanka are an attack on humanity," Obama tweeted on Easter Sunday. "On a day devoted to love, redemption, and renewal, we pray for the victims and stand with the people of Sri Lanka."

As you would expect, “Christians” pounced and this quickly became a story in “conservative” media.

What caused this bizarre mini-train wreck? I can think of two reasons — one based on journalistic caution and the other based on Donald Trump-era cynicism.

Let’s start with the closest thing to logic that I can come up with, if one is seeking a non-political reason for this switch. To bluntly state the point: The terrorists attacked churches AND hotels, so one could make a case that Christians were not the only people attacked.

Now, yes, that still doesn’t explain “Easter worshippers” in the tweets by politicos.


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The Easter massacre: Sri Lanka's complex religious landscape is a challenge

When I first heard news of the bombings of churches and hotels in Sri Lanka, I wondered which group was to blame this time. At first, the government was calling it a terrorist attack by “religious extremists.”

That’s it? Think of it: 290 people dead. That’s five times the amount of Muslims shot by in two mosques in Christchurch, New Zealand, on March 15. And everyone tried to sidestep the identity of the perpetrators?

Sri Lanka is a majority Buddhist country and hardline Buddhist groups have consistently harassed the minority Christians there. This is a complex situation, as former GetReligionista Ira Rifkin noted in this post last year.

Writing in the Guardian, a Muslim writer points out here that religious Muslim and Christian minorities in Sri Lanka have been sitting ducks for militant Buddhists for a long time. Even after a Methodist church was attacked by Buddhists on Palm Sunday in the northern part of the country, no precautions were taken for Easter celebrations.

But when I heard the attacks were set off by suicide bombers, that brought to mind radicalized Muslims, not Buddhists. The former is known worldwide for its use of suicide bombers. (However, Sri Lanka is the birthplace of the mainly Hindu Tamil Tigers, who pioneered suicide bombings in the 1980s. More on that in a moment.)

As I wrote this Sunday night, no one was saying a word as to which religious group did this. Now, government officials say they believe an “Islamist militant group” is to blame. No group has taken credit for the attacks.

So far, the U.K. press has been more on top of this story than was American media, with the exception of the New York Times, which has turned out some very good pieces in the past 24 hours. First, so I turned to the Guardian:


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Friday Five: Religious holidays, Notre Dame fire, declining church ties, journalist grants, Chick-fil-A

It's Good Friday.

And Passover begins tonight at sundown.

Enter Greg Garrison, longtime religion writer for the Birmingham News, with informative overviews of both religious holidays.

In one piece, Garrison asks, "If Jesus suffered and died, why is it called Good Friday?"

His other helpful primer explores this question: "What is Passover?"

Be sure to check out both articles.

Now let's dive into the (Good) Friday Five:

1. Religion story of the week: New today, GetReligion Editor Terry Mattingly has our latest post on this week’s major news.

The compelling title on tmatt’s must-read post:

Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?

Over at the New York Post, former GetReligion contributor Mark Hemingway makes this case in regard to Notre Dame news coverage:


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Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?

OK, Catholic readers of GetReligion (and you know who you are), we have a solution to a journalism mystery that many noticed in the wave of coverage following the fire at Notre Dame Cathedral.

The big question raised by coverage in The New York Times: What’s the difference between a “statue” of Jesus and a priest carrying the Blessed Sacrament”? Hold that thought.

Let’s start with Father Jean-Marc Fournier, chaplain of the Paris Fire Brigade and one of the heroes of efforts to save what could be saved inside the iconic cathedral. Quite a few people are reporting stories about the actions that he took when it became clear that there was no way to stop the flames in the wooden structures holding up the cathedral roof.

Here’s the top of my “On Religion” column for this week, which led with this angle of the story:

As the flames rushed through Notre Dame Cathedral's wooden rafters -- each beam cut from an individual oak -- a squad of firefighters began a strategic mission.

Their leader was Father Jean-Marc Fournier, chaplain of the Paris Fire Brigade. The goal was to save a crown of thorns that pilgrims have venerated for centuries as part of one worn by the crucified Jesus. King Louis IX brought the relic to Paris in 1238, after receiving it as a gift from the embattled emperor of Constantinople.

Fournier and his firefighters were, according to KTO Catholic Television, able to "save the crown of thorns and the Blessed Sacrament." Forming a human chain, they retrieved as many relics and works of sacred art as they could, until the flames won.

Meanwhile, American television networks solemnly told viewers that "art," "artifacts" and "works of art" had been retrieved from this iconic structure at the heart of Paris. In a major story about the fire, The New York Times noted that Notre Dame Cathedral had "for centuries … enshrined an evolving notion of Frenchness."

So here is a basic religion-beat journalism challenge: How does one describe the “Blessed Sacrament” in a few phrases? Some journalists struggled with that.

For some reporters, the crucial issue was trying to turn “sacraments” and holy relics into “art” and “artifacts.”


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Archbishop Wilton Gregory appointment: Apparently no one else wanted the D.C. job?

When I used to work across town at the Washington Times, I always used to envy the ability of our crosstown rival, the Washington Post, to run articles by not just one, but two, maybe even three reporters.

Multiple bylines are possible only for very large papers. The rest of us only had ourselves to rely on.

Thus I was interested in the triple-bylined Post’s take on Washington’s newest Catholic archbishop, Wilton Gregory, who will move from the Atlanta archdiocese to Washington when he’s installed on May 21.

I am guessing they had to put three reporters on the story because they had to come up with some decent reporting on Gregory’s appointment quickly. When the dust settled, it was pretty clear that the reporting team at the Post was less than impressed with Gregory, who will be the city’s first black archbishop and probably a cardinal in coming years. This see typically brings a red hat with it.

So here’s the piece, with a long anecdote leading into it:

When the first Catholic clergy sexual abuse crisis erupted in the early 2000s, Wilton Gregory led hundreds of defensive and divided bishops in passing the most aggressive action on abuse in U.S. church history.

But Illinois Supreme Court Justice Anne Burke remembers something else about Gregory, who was selected this month by Pope Francis to head the prestigious D.C. archdiocese.

As one of the laypeople Gregory appointed to serve on an advisory board to the bishops, Burke was struck by an inquiry he made to her one night when they found themselves alone after a meeting. He wanted to know how she’d been able to visit Vatican officials for her research on abuse.

She’d Googled “Vatican,” she told him, selected several offices she thought were related to the abuse issue, then faxed letters asking to visit.

“His face was ashen. ‘You what?’ ” she recalls him saying. At 55, that was, she believed, Gregory’s first experience with lay­people who went outside the chain of command.

His shock at her ability to get around protocol startled her, she said, and told her something important — that it was nearly impossible for Gregory to see things from an outside-the-church perspective. “His whole life has been devoted to this institution that’s a bureaucracy — to the point where he doesn’t know how infiltrated he is in that fabric.”

What follows is a profile on a company man who’s had to do the dirty work -- at times –- in cleaning things up after sex abuse allegations have leveled a diocese.


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As Pope Benedict XVI re-enters the fray, experts take broad look at U.S. Catholicism

As Pope Benedict XVI re-enters the fray, experts take broad look at U.S. Catholicism

Pope Benedict XVI’s sudden emergence from the cloister may well prove to be the religion story of the year.

The media speculated on how things would work six years ago when Benedict broke precedent to abdicate instead of serving as pope till death, to be  succeeded by Pope Francis. Benedict largely maintained silence, lest Catholics think they had two popes. That period ended with a flash last week when conservative Catholic outlets released Benedict’s remarkable 6,000-word  analysis of the Catholic Church’s unrelenting scandals over priests’ sexual abuse of underage victims.

Benedict, who said he cleared the publication with Pope Francis, evidently felt he must plunge into the debate because he thinks the reigning pontiff’s February summit meeting on the sexual-abuse crisis was a flop and the church has not solved this severe and enervating crisis (nor did it when Benedict himself was in charge). Media on both the Catholic right and left said Benedict and his allies are setting up a  clash with his more liberal successor on the causes and cures of the scandal. 

Benedict sees alienation from God as the heart of the matter, with relaxed attitudes toward sin and sex from secular culture that infiltrated the priesthood from secular culture, while “homosexual cliques … significantly changed the climate” in seminaries.

Meanwhile, Francis and his allies stress the need for internal structural reforms in the church. (For what it’s worth, The Guy suspects both pontiffs are correct on the Catholic emergency.)    

What should reporters be doing in the wake of Francis’s summit,  Benedict’s breakout, and ongoing news?


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