The Birmingham News

Never forget: There are more than two strategic camps in the global United Methodist war

Never forget: There are more than two strategic camps in the global United Methodist war

It’s time for another religion-beat journey beyond “whataboutism” and the basic assumption that all controversial subjects have “two sides,” and that’s basically that.

Of course, we live in an age in which many elite newsrooms decline to cover “one side” of a story if, according to newsroom doctrines, it’s already obvious which side is good and which side is bad. Here at GetReligion we have a term for this — “Kellerism,” a nod to candid remarks once made, on the record, by former New York Times editor Bill Keller.

In this case, we are looking at a religion-beat superstory at the local, regional, national and global levels — the break-up of the United Methodist Church, the second largest Protestant denomination in America.

To get the big picture, please see this recent GetReligion post by Richard Ostling: “The latest United Methodist bombshell will create news throughout 2022 and beyond.” To see how long this battle has been going on, check out this “On Religion” column that I wrote in 1998: “United Methodists — Breaking up is hard to do” and two more on a related topic, “Old fault lines can be seen in the ‘seven churches’ of divided Methodism” (and then part II).

Here are Three Big Ideas for today. Remember that I have, as a reporter, been wrestling with this ongoing story since the early 1980s.

(I) Never forget the unique element of this story, which is that the United Methodist Church has a GLOBAL structure that includes the growing churches of Africa and Asia, as well as the splintering (and usually shrinking) congregations in the United States. Readers should question news reports that fail to mention — or even stress — the racial and cultural diversity of the global conservative United Methodism coalition.

(II) While fights about LGBTQ issues make headlines, the United Methodist wars have — behind the scenes — included clear divisions on basic, even credal, issues in Christian theology. In addition to clashing views of biblical authority, we’re talking about splits on salvation, sin, heaven, hell, the Resurrection and the very nature of Jesus Christ. Reporters need to ask questions about issues other than sex.

(III) There are, at the very least, three major groups involved in this story. Let’s call them the “candid left,” the “establishment left” and then the “traditional” United Methodists, as in the defenders of the existing laws and doctrines in the United Methodist Book of Discipline. However, there are subgroups on the right. Never assume that the global conservatives have precisely the same views as their American counterparts.

To see that these issues look like “in the wild,” consider this recent Religion News Service story: “Vote delayed again, some United Methodists say they quit. Now what?”


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Plug-in: Double standard? Treatment of Boulder suspect's faith raises tough question

Plug-in: Double standard? Treatment of Boulder suspect's faith raises tough question

Another week.

Another mass shooting.

Another 21-year-old suspect.

Last week's news coverage of Robert Aaron Long, charged in the deaths of eight people — including six women of Asian descent — at three Atlanta-area spas, focused on his ties to a Southern Baptist congregation.

Long's arrest sparked a barrage of stories and columns on evangelical theology, racism and "purity culture," including a Religion News Service op-ed headlined "Blaming Christians for the Atlanta shootings isn't persecution, it's prosecution."

On the other hand, Ahmad Al Aliwi Alissa's Muslim background has figured less prominently — so far — in reporting on the suspect in Monday's massacre that claimed 10 lives at a King Soopers grocery store in Boulder, Colorado.

In profiling the suspect, some major news organizations haven’t mentioned his religious affiliation at all. RNS has emphasized concerns that Alissa's arrest might ramp up "Islamophobia" and spark hate crimes as Muslims gather in congregational settings. (It’s a familiar storyline, going at least back to 9/11.)

"I think there definitely is a double standard," said Warren Smith, an evangelical who serves as president of the independent charitable giving watchdog MinistryWatch.com.

Smith, a longtime investigative reporter, offers this advice for covering a mass shooting: Stick to the facts. Avoid speculating on the gunman’s motives. Focus on the victims and the helpers.

"The perpetrator’s story will have an opportunity to come out in the legal process,” Smith said. “Let coverage of that process be the place where the perpetrator’s story is told factually, dispassionately, empathetically."

But the facts, not a double standard, are the reason for the different emphases in the Georgia and Colorado cases, said a journalist friend who is reporting on the Boulder massacre.

"The big difference to me is that police investigators brought up the 'sex addiction' question quickly and directly in Atlanta, which led people to seek where that guilt came came, which led to religious background," my friend said.


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Friday Five: Dallas clergy abuse, God and abortion, Colorado hero, 'Whiskeypalians,' Tenn. execution

Here’s your periodic reminder that — from “Save Chick-fil-A” legislation to the Catholic clergy sex abuse scandals — the Dallas Morning News sure could use a religion writer.

When police this week raided Diocese of Dallas offices related to allegations of sexual abuse by priests, the Texas newspaper — to which I subscribe — put a team of reporters on it and produced two front-page stories (here and here).

The team included a projects/enterprise writer, two police/crime reporters and a city hall writer/columnist. A Godbeat pro on the team? Sadly, the Dallas Morning News doesn’t have one, despite the importance of religion in that Bible Belt city. (There’s another Page 1 report today, again by a public safety reporter.)

Ironically, the paper’s initial coverage included an opinion piece (“Why it's good Dallas police ran out of patience with the Catholic Diocese on sex abuse”) by metro columnist Sharon Grigsby. Those of a certain age will recall that in the 1990s, Grigsby founded the Dallas Morning News’ award-winning religion section (now defunct) and oversaw a team of six religion writers and editors.

Those were the days!

Turning from the Big D, let’s dive into the Friday Five:

1. Religion story of the week: Alabama’s passage of a law banning abortion in almost all cases tops the week’s headlines.

Since my post pointing out the holy ghosts in much of the news coverage, the religion angle has received major treatment from the New York Times (here and here) and showed up in The Associated Press’ headline on the state’s governor signing the anti-abortion bill into law.


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Friday Five: Religious holidays, Notre Dame fire, declining church ties, journalist grants, Chick-fil-A

It's Good Friday.

And Passover begins tonight at sundown.

Enter Greg Garrison, longtime religion writer for the Birmingham News, with informative overviews of both religious holidays.

In one piece, Garrison asks, "If Jesus suffered and died, why is it called Good Friday?"

His other helpful primer explores this question: "What is Passover?"

Be sure to check out both articles.

Now let's dive into the (Good) Friday Five:

1. Religion story of the week: New today, GetReligion Editor Terry Mattingly has our latest post on this week’s major news.

The compelling title on tmatt’s must-read post:

Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?

Over at the New York Post, former GetReligion contributor Mark Hemingway makes this case in regard to Notre Dame news coverage:


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