Catholicism

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Los Angeles Times: Christians finding totally cool new ways to learn Hollywood stuff!

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Let's say you wanted to write a newspaper piece about a big, complex topic, maybe something like Christians trying to find doorways into work in Hollywood. There are two responsible ways to do this kind of news story.

You could take a comprehensive approach and attempt to update the status of the full story, backing up several decades and demonstrating that this is not a new story. You would contact the key players, old and new, and go for a real update on the big picture.

Second, you could do a modest piece that looks at a new institution that is getting into this field, a new school or a new professional program that claims to have a fresh approach. Then you briefly -- three to four paragraphs or so -- mention that there are a host of other people who have been doing this work for (that word again) decades. Perhaps you ask the veterans to critique the current state of this work and evaluate this newcomer in their home turf.

But here is what you do not do, especially if you are writing the The Los Angeles Times, for heaven's sake, which is supposed to "get" Hollywood. You do not write a shallow, barely researched piece about a newcomer on the block and then proceed to ignore all of the professionals who have been working in this field (one more time) for decades.

Alas, this third option is precisely what the Times offered the other day, under this snippy headline: "Selling Stardom: A Christian path to Hollywood."

The story focuses on a program called "Actors, Models & Talent for Christ," which grew out of a talent-search company in Atlanta. Readers are told that it jumped into this new line of work when "owner Carey Lewis became a religious Christian." Here is what passes for the thesis and summary material in this story:


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Underground ghosts? Dallas Morning News goes inside convent, but buries good stuff

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After a year packed with news articles on religious orders, a Dallas Morning News feature on a convent in Texas stands out.

This piece is smart, insightful and multi-sourced. Unfortunately, the best stuff is buried five or more paragraphs deep. Here's how it starts:

There were once no vacancies at the Jesus the Good Shepherd Convent in Grand Prairie. Now there are plenty of open rooms.
In decades past, the convent, a sprawling complex on a large plot of land just off the Bush Turnpike, housed around 40 members from the Sisters of the Holy Family of Nazareth.
Fifteen women from the order live there now, with four of them ministering to the outside community.

Where have we read that before?

Pretty much everywhere. And that's a pity, because the 800-word Dallas story has much to offer.

It quotes six sources -- including a 51-year veteran, a sister who just took her vows in October, and the order's national director of vocations. It interviews two women who are exploring religious life over a weekend visit. And it includes details like:

The order’s dwindling numbers reflect a broader trend in the sisterhood across the U.S. In the past 50 years, researchers at Georgetown University reported, there has been a 75 percent decrease in the number of Catholic nuns in the U.S., from 180,000 in 1965 to fewer than 50,000 last year.
Perhaps more significant, there are now more sisters over the age of 90 than there are under the age of 60.

But these sisters aren’t just watching the falling numbers, as the Morning News reports.


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Flashback 2015: Jewish news, an all-pope Top 10 list and trends on evangelical left

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OK, here is one final set of some Top 10 religion stories lists for the now distant 2015. If you have missed the previous installments, click here and then here to back up a post or two and catch up. There was also an end of the year "Crossroads" podcast.

One of the reasons that journalists dig into these kinds of lists, especially those prepared by leaders in specific religious flocks, is to learn about stories that may not have made headlines at mainstream news sites -- yet.

So here are three lists of this kind. Once again, please put any 2015 Top 10 lists that I missed in our comments pages.

We will start with A. James Rudin, a name familiar to all journalists who cover events and trends among Jews in North America and elsewhere. This Top 10 Jewish news events list was prepared for Religion News Service, but the link is to The Washington Post. You have Bernie Sanders, Nostra Aetate and a rabbi scandal or two. However, his top story is one that has been growing in importance for more than a decade, one sure to grow in importance with the rise of the Islamic State.

1. Anti-Semitic attacks escalate across Europe.
In January an Islamic terrorist killed four Jews inside a Paris kosher market, and in February a terrorist killed a synagogue guard in Copenhagen. The number of French Jews moving to Israel grew during the year.

Then there was this story, which our own Ira Rifkin flagged early on:

3. The BDS campaign gathers force.

In June, the General Synod of the United Church of Christ approved a resolution calling for the denomination to divest and boycott certain companies doing business with Israel.


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Spiritual leaders we lost in 2015: Comparing the coverage at RNS and NPR

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Want a sense of time passing?

Read some of the many lists of "famous dead" cranked out this week. The Religion News Service does its part with a brisk list of 23 spiritual leaders who departed in 2015. Let's see how well they did.

RNS opens with a nice, measured lede:

They preached and inspired. They wrote and taught. Some lobbied in the halls of government. Others toiled to protect the environment and educate the young. Several died at the hands of persecutors.
Here is a list of notable faith leaders — and a champion of secularism — who left us in 2015.

From there, the list goes by date of death, rather than alphabetical order. First is Andrae Crouch, who merged several musical genres -- gospel, rock, country, even Hawaiian -- to electrify crowds and get even secular people to listen. As RNS reports, Crouch's songs not only found a home in hymnals, but won Grammys.

RNS seems to have taken care for broad religious representation. I count four Catholics, two Muslims and two United Methodists. I also see one each of several others -- Jewish, Baptist, Buddhist, Hindu, Episcopalian, Church of Christ, African Methodist Episcopal.

The list includes a brief rundown on each person, which is a service even for readers like myself, who are more than casually interested in religion. Some of the names make you go "Oh, yeah, I remember him!" People like:


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Pink Sisters: AP offers a sensitive profile on the life of cloistered nuns

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This has been a big year for stories about nuns, probably at least partly because their numbers in America have fallen by more than two-thirds in 50 years. A story by the Associated Press this week on the Holy Spirit Adoration sisters is a late entry, but a searching, incisive one.

The story stands out because the order, often simply called the Pink Sisters for their rose-colored habits, locks itself inside cloisters, talking to the public only through grilles. As their ranks have dwindled, the sisters have decided to open a little to the outside world in hopes of interesting young women to join. In response, AP gives us an inside look at the 20 sisters in the Philadelphia convent, one of four in the U.S.

We learn of the order's birth in the Netherlands, and of its purpose: "perpetual adoration of the Blessed Sacrament, the consecrated bread they uphold as the body and blood of Christ." The article adds the reason for the pink habits: "to symbolize the joy the sisters feel honoring the Holy Spirit." No religious "ghosts," no cynicism. Just telling it as the sisters see it.

I was a bit put off by this paragraph:

It may come as a surprise to some that a group of 20 nuns live a contemplative, secluded life not far from Philadelphia’s famed museums, historic landmarks, and government. The sisters leave the cloister only for emergencies, such as medical appointments.

That veers close to a condescending anthropological approach, examining the quaint practices of backward communities.  If AP wanted to raise the issue of why people choose religious life over tourism hotspots or centers of power, it should have asked the sisters. They no doubt have their reasons.

But the article redeems itself and better in the following section, describing the sisters' humble lifestyle:


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Win for religious right alone? Kentucky governor backs same-sex marriage compromise

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As often happens during the rush of the holidays, a few interesting stories get pushed to the side when it comes to national coverage.

So let's flash back to a few days before Christmas day, when the new Republican governor of Kentucky did something that was interesting and controversial. He issued an executive order that would immediately clear the way for same-sex couples to get married -- with no hassles -- in any county in the Bluegrass State.

You didn't hear about this?

The action was controversial, because under normal circumstances the state legislature needs to act in order to make this kind of change in state laws. That could happen in the very near future, but Gov. Matt Bevin decided not to wait. Still, as The Louisville Courier-Journal noted, this move had some bipartisan support:

... Democratic House Speaker Greg Stumbo praised the move, saying he was an early proponent of a similar approach. "It's a simple fix, and I applaud the governor for finding a way to balance the law and the concerns that county clerks, like mine in Floyd County, had."

Oh, wait, right. This action by the governor did make it possible for various state officials to willingly sign marriage licenses for same-sex couples. That's good for gay couples. However, it also made it possible for county clerks to retain their jobs without, by having to sign their approval of same-sex unions, violating centuries of Christian doctrine. That's good, for those seeking a liberal interpretation of the First Amendment's guarantee of the free exercise of religion.

Thus, Bevin's action was not really a win for gay couples, as well as traditional Christians, Jews, Mormons, Muslims and others. It was something else, as stated in the coverage by The Lexington Herald-Leader:


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Christmas season think piece: Why pass on the beloved lie that is Santa Claus?

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It happens almost every year during the week before Christmas.

Someone sends an email to a list of friends (usually veteran parents and grandparents), or posts an item on Facebook that raises this old question: Is anyone else getting uncomfortable with the whole Santa drama?

There is always a second question that flows naturally out of that: What is the purpose of this elaborate and dramatic lie? What are we trying to teach our children by doing this and what do we say to them once the charade is up? After all, in families with many children the old ones have to help sustain the lie for the little folks.

A confession from me: My wife and I, even before converting to Eastern Orthodoxy, decided -- primarily based on my work in mass-media studies, with a lot of reading about advertising -- to skip Santa Claus and tell our children that St. Nicholas of Myra -- as in the 4th-century bishop -- was a real person. The also noted that people have long honored him on his feast day (Dec. 6th on the Gregorian calendar) with gift-giving traditions that eventually, in culture after culture, morphed into something else. We told them not to play that game with other kids, but not to mock them or, well, tell them the truth, either. The key: In our faith, saints are real.

Journalists, if this subject interests you -- especially the secular, materialistic side of this equation -- then you should read and file an essay at The Atlantic by Megan Garber that ran with the loaded headline:

Spoiler: Santa Claus and the Invention of Childhood
How St. Nick went from “beloved icon” to “beloved lie”


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One more time: Which church is above the traditional site of the birth of Jesus?

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Trust me, I know that I just dealt with this issue in a pre-Christmas post about an error in a Bethlehem dateline story in The Washington Post.

It appears that there is still confusion, out there in major newsrooms, about which church is which on Manger Square in Bethlehem. That earlier Post advance report -- which has not been corrected -- stated:

There will be a Christmas Eve Mass at the Church of the Nativity, the 1,700-year-old basilica built above the grotto where tradition says Jesus was born and visited by Bethlehem shepherds.

Alas, the Associated Press story covering Christmas events in Bethlehem -- the story that will be read in the vast majority of American newspapers -- has repeated the same error that was in the Post report. Read carefully and see if you spot the overlap:

Latin Patriarch Fouad Twal led a procession from his Jerusalem headquarters into Bethlehem, passing through a military checkpoint and past Israel's concrete separation barrier, which surrounds much of the town. ...
Twal led worshippers in a Midnight Mass at the Church of the Nativity, built atop the spot where Christians believe Jesus was born.
In his homily, Twal expressed sympathy for the plight of Palestinians, Syrian refugees and "victims of all forms of terrorism everywhere," according to a transcript issued by his office. He wished "all inhabitants of the Holy Land" a happy and healthy new year.

Yes, the Post reference was more specific -- making the error more obvious.

Now, let's follow the logic here.


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Top 10 religion stories for 2015: How would Pope Francis have voted?

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No doubt about it, journalists really love Pope Francis. In many cases, they love the version of this pope that they have created through misquotes, partial quotes and by ignoring much of what he has to say. Hey, but who am I to judge?

Pope Francis had a lot to say during 2015 and, frankly, I thought that most of it was somewhat predictable, in terms of what we already knew about him. His sermons and addresses during the visit to Acela land in the media-rich American Northeast had lots of substance, but very few surprises.

So here is my question: Would Pope Francis think that he was the world's most important news story in 2015? I think not.

If you were looking for remarks by Francis that received little coverage, consider his steady stream of remarks about the persecution of religious minorities worldwide -- especially Christians in the Middle East. In the following quotes, drawn from a July sermon in a Mass with Eastern Catholics, he even comments on how the powerful have been ignoring this truly historic massacre:

“Dear brothers and sisters, there is no Christianity without persecution. Remember the last of the Beatitudes: when they bring you into the synagogues, and persecute you, revile you, this is the fate of a Christian. Today too, this happens before the whole world, with the complicit silence of many powerful leaders who could stop it. We are facing this Christian fate: go on the same path of Jesus.”
The Holy Father also remembered the broader persecution of Christians in the present day. “We now, in the newspapers, hear the horror of what some terrorist groups do, who slit the throats of people just because [their victims] are Christians. We think of the Egyptian martyrs, recently, on the Libyan coast, who were slaughtered while pronouncing the name of Jesus.”

During this week's "Crossroads" podcast, host Todd Wilken and I -- as is our end-of-the-year norm -- worked out way through the Religion Newswriters Association poll to pick the Top 10 religion-beat stories. Click here to tune that in.


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