Catholicism

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Here's your up-to-date roadmap of the so-called American 'culture wars'

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Here's your up-to-date roadmap of the so-called American 'culture wars'

On August 20, what was billed as an “unprecedented” alliance of 130 national organizations wrote President Barack Obama asking an end to federal grants for  religious social-service agencies that hire only employees who share their beliefs. The petition denounced the Bush administration Department of Justice’s “erroneous and dangerous” 2007 argument allowing such discrimination.  Ninety such groups sent a similar protest to then-Attorney General Eric Holder last year.

This is an important church-state issue that has entangled the Salvation Army, among others, in local situations, and a change in federal policy would certainly be news. Such petitions are a routine  feature of interest group maneuvers in Washington, but this particular one gives reporters an up-to-date roadmap of America’s “culture wars.” Like so:

The petition signers’ unnamed opponent is Evangelical Protestantism. The DOJ’s 2007 legal blessing responded to complaints about a $1.5 million federal grant to World Vision for mentoring, tutoring, and job training with “at-risk” youths. Like many evangelical organizations, World Vision famously hires staff members who agree with its religious beliefs and values, including traditional heterosexual marriage. 

The endorsers have been regular antagonists of Evangelicalism and also of Catholicism on a variety of issues.


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The New York Times isn't sure what to make of Pope Francis and Medjugorje

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It’s been 25 years since I visited Medjugorje, the village in Bosnia and Herzegovina where six teenagers claimed the Virgin Mary began appearing to them daily. Marian appearances aren’t uncommon; look at the devotion around places like Fatima and Lourdes. But these teenagers, ages 10-16, had a late 20th century take on Mary’s purported sayings; threats of worldwide cataclysms and a sign that would appear on a local mountain.

Despite a number of hardships in the early years, they stuck to their story. I’d been following this phenomenon for several years when in May 1990, a Roman Catholic group invited me to accompany them to the site for an article I published to the Houston Post. 

Not being Catholic, there were some aspects, such as the constant praying of the Rosary by seemingly everyone there, that didn’t appeal. Of course I noticed the souvenir shops (of which there were only a few at that point) and how much they were charging for a simple Mary statue. Then again, pilgrims were tramping all over their tiny roads, vineyards and tobacco fields, making a normal life fairly difficult. Were I a local, I’d have opened up a shop and B&B too.

And then nearly 10 years to the day the apparitions began, Croatia declared its independence from Yugoslavia, sparking a war that ravaged that part of the world. Thus, some of Mary’s purported prophecies of war were fulfilled, at least in the short term. Which is why I was interested to see the New York Times’ story about the site now that the Vatican is poised to make a ruling on the authenticity of the apparitions.


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Wait, did Pope Francis just change Catholic doctrine on abortion? Or did he simply tell people to go to confession?

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I'm not Catholic.

So I was befuddled when I saw this Associated Press news alert this morning:

BREAKING: Pope to let all priests in Holy Year absolve people from `sin of abortion' if they repent.

I wondered: Can priests not forgive abortion under normal circumstances? Is abortion ordinarily an unforgivable sin for Catholics? (My apologies to tmatt for not paying close enough attention.)

In an email to GetReligion, a reader complained:

This is in the vein of "Breaking news! Pope Francis changing everything about the mean, backward Catholic church!" while Pope Francis reiterates the orthodoxy taught by all his successors. My head is exploding. May the truth reign in the hearts of all.

I started clicking links to see if I could make sense of this breaking news.

The full AP report provided important context:

VATICAN CITY (AP) -- Pope Francis declared Tuesday he is allowing all priests in the church's upcoming Year of Mercy to absolve women of the "sin of abortion" if they repent with a "contrite heart."
Reflecting his papacy's central theme of mercy, Francis said in letter published Tuesday by the Vatican that he has met many women bearing "the scar of this agonizing" decision to abort. He said God's forgiveness cannot be denied to those who repent, and thus is giving all priests the discretion to absolve the sin in the Holy Year of Mercy running Dec. 8, 2015 until Nov. 20, 2016.
The church views abortion as such as grave sin that, until now, a Catholic woman who wanted to repent for an abortion could not simply go to her local parish priest. Instead, her diocese's bishop needed to delegate a priest, expert at dealing with such confessions, to hear the woman's confession.


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There he goes again? Pope Francis sends 'apostolic blessing' to gay writer and her family

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At various times and in many different ways, priests bless things.

Most notably, at the end of a liturgy, the priest blesses the whole congregation -- pretty much no matter who is out there in the pews or what these people may or may not have done. Priests have been known to entire bless crowds at other public events.

It's a blessing. Priests give out lots of them. So does the pope, come to think of it..

Most importantly, it's not the moment at the end of Confession when, after hearing the penitent confess his or her sins, the priest extends his hand over the person's head and says:

ABSOLUTION
God, the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, + and of the Holy Spirit.
The penitent answers: Amen.

This brings us to yet another one of those moments when Pope Francis takes an action that shocks people in the mainstream media, even though it is not all that shocking to people who are active in the Catholic Church.

Wait, is The Daily Beast mainstream media? Well, this particular story is pretty straightforward news, so let's go for it since it has the key information in one chunk. We'll jump in at the summary material:

The latest in a long list of dust-ups came this week when Francis apparently gave his blessing to Francesca Pardi, a children’s book author who happens to be lesbian and who has a title on the list of banned books in the Venice school district that has sparked a feud between Venice mayor Luigi Bugnaro and the likes of Elton John. 


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More on that 'omniscient anonymous' voice concept: Update and correction

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Thank you to all the readers who helped out by finding working URLs, online and in wayback machines, for the Associated Press story that I referenced -- by memory and in incomplete form -- in my post about what I called the emerging world of "omniscient anonymous" voice journalism.

Here's my theory as to what happened. The story -- "Pope Francis drawing criticism from some conservative Catholics" -- went up on Drudge report an caused so much traffic that Lodi News took it down. Thus, the broken URL for the story.

Now, let me state right up from that I was wrong about the key paragraph in that Associated Press story being an example of "omniscient anonymous" voice reporting. It's a remarkable paragraph, for the other reasons I listed, but it does include a kind of attribution in its interesting reference to "conservative Catholics."

Here is that passage, in context, as it ran at Newsday. Let's work through this, shall we?

Robert Royal, founder and president of the conservative think tank Faith & Reason Institute in Washington, D.C., said in a statement that he was "astonished by some of the things he's said about the public order. He's the pope least prepared to do public commentary in about 150 years, and yet he's waded in on Cuba, Scottish independence, Greece, Israel, international economics, etc., in which it's clear he knows very little."

Hit pause for a moment.


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Pope Francis and the trendy new world of 'omniscient anonymous' journalism

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It may be time to introduce a new term into the world of writing, and alleged hard-news journalism in particular.

First, a few notes about news craft. Normally, hard-news journalism is written in third-person voice in past tense, with a heavy emphasis on the use of clear attributions for quoted materials, so that readers know who is speaking. That crucial "comma, space, said, space, name, period" formula is at the heart of traditional, American Model of the Press journalism.

The bottom line: It's a key element in retaining the trust of readers. Traditional journalists are, as a rule, going to tell the reader the sources for the information they are reading. If something comes from the Family Research Council, say so. If something comes from Planned Parenthood or a company linked to Planned Parenthood, say so.

This is less crucial in opinion-based writing, since writers -- usually in first-person voice -- are sharing their own biases, beliefs, etc. The world of journalism needs both, in my opinion, but it is impossible to have good, healthy public discourse without lots and lots of basic, accurate, fair-minded, balanced hard-news journalism with clear, concise attributions.

In fiction, people can be very creative in terms of the point of view used in telling a story. In journalism? Basically, it's clear third-person or first person.

This brings me to what I see as a disturbing trend in journalism -- the creation of a point of view that could be called "omniscient anonymous" voice. Here is a sample from a new story in The Washington Post. I ask readers to look for the source of these stated facts about, yes, Pope Francis and his upcoming visit to the United States:


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How to die well: Talking to Jesuit, Milwaukee Journal Sentinel omits a key question

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I've been hearing and thinking about end-of-life and death issues a lot lately.

In recent weeks, my 90-year-old father has been in the hospital twice and while he's (thank God) coming home tomorrow, the prognosis we got on Wednesday is not good. My brother Steve wrote an amazing column for the Oregonian on my father's journey to Minnesota in July to see his 100-year-old sister, possibly for the last time. And of course there's friend-of-this-blog Rod Dreher's posts on the death of his father on Tuesday. There's a sadness that never goes away and death arrives in the midst of our lives.

We don't talk about it much, but to the people in my parents' retirement home, the imminent end of one's life is a reality they face all the time. This is true for us all.

Man knows not his time. Which is why I was intrigued by a Milwaukee Journal-Sentinel story on John Schlegel, a Catholic priest who is dying of pancreatic cancer. Dying well seems harder to do than ever, and here's one person taking the not-so-easy way out. 

The Rev. John Schlegel, pastor of the Church of the Gesu, has pancreatic cancer. He is foregoing medical treatment because he does not believe it would increase his quality of life. He has been visiting friends and carrying on his duties while he awaits the inevitable.
Since being diagnosed with inoperable pancreatic cancer in late January, the Rev. John Schlegel has given away most of his books, artwork and clothes.


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Papal souvenirs get a light-hearted look from the Washington Post

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To this day, I regret something I didn't do in 1987. No, not some job choice or stock purchase. It was when I covered the U.S. tour of Pope John Paul II, and didn't buy one of those souvenir T-shirts with three faces: George, John Paul and Ringo.

Fortunately, for me and a new generation of pope-biliaphiles, a new crop awaits in the northeast U.S., where Pope Francis plans to visit in September. The Washington Post surveys the market in a sweeping, good-natured feature.

As the Post notes, the T-shirts, bobbleheads, keychains and more bizarre items have become a standard feature of papal tours; in 1987, I even saw ads for a John Paul lawn sprinkler, with water spraying from his hands. Such things are writ large again for the upcoming visit of Francis.

The newspaper surveys the dizzying array of items being churned out -- from jerseys to holy water bottles to "Papal Pleasure" beer to a toaster that burns Francis' face into bread.

I know from experience that it takes a light touch to make such stories work. You want to convey the silliness and excess, yet keep a respect for the devotion of the people who buy the stuff -- and some of those who make it. And the Post pulls it off, right from the lede:


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The New York Post scrimps on lots of important facts in Womenpriests story

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The Roman Catholic Womenpriests movement is something lots of people feel strongly about. Opinions range from it being the best thing ever to happen to Catholicism, very broadly defined, to it being utter fraud.

Debates about press coverage of this movement have fueled waves of GetReligion posts over the years, far too many to list them. I am not joking. For starters, is it Women Priests, women priests, WomenPriests or Womenpriests? The group's own website says the latter. The words "Roman Catholic" are in the organization's name, even though these women have received ordination into their own movement, which has no standing with canonical Catholicism.

Partisans on both sides might agree that if a mainstream reporter writes about the movement, it helps to know the basics. A few days ago, a New York woman, who was ordained within the movement in 2014, had acid thrown in her face.

No, this was not South Asia, where such outrages happen in places like Pakistan and Bangladesh along with Iran, Kuwait and Saudi Arabia. This was New York. The New York Post began as follows:

The man who attacked and seriously burned a Queens woman Wednesday night-- splashing her in the face with a Drano-like substance -- snuck up and ambushed her as she walked alone to her car, law-enforcement sources said.
“Can I ask you something?” the assailant said, before hurling an off-brand drain cleaner in the face of Dr. Alexandra Dyer, an ordained priest who has devoted her life to helping others.

The writer doesn’t identify Dyer’s denomination anywhere high in the story, leaving one to wonder if she was an Episcopalian, Lutheran or in some other category. Things get more confusing further on.


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