Catholicism

NPR fumbles on Jeb Bush's religious beliefs — or was that Jeb's fault?

In its look at the religious appeal of Jeb Bush -- or lack of it -- NPR mentions "religious" or "religion" four times.  But the depth in examining that faith is ectoplasmically thin.

And maybe that's the candidate's fault.

The story, occasioned by Jeb's presidential campaign speeches around Iowa, contrasts his vague, general religious talk with the spot-on evangelical language of George W. Bush 16 years prior. Jeb, who formally threw his hat into the presidential race today, is weighed in the balance and found wanting.

"Jeb Bush is certainly a deeply religious man — and he shares his brother's conservative views on key social issues," the article says. "But despite that, many religious voters view the former Florida governor with suspicion."

NPR never really says how he's "deeply religious," though.

Sitting in on a campaign stop in Dubuque, Iowa, NPR says Jeb's only religious remarks sounded like an "afterthought at the end of his remarks":

"Gosh, what was it, twenty years ago I converted to Catholicism," Bush said, "It was one of the smartest things I've done in my whole life."
Bush went on to say, "I believe that it is the architecture that gives me the serenity I need, not just as a public leader or in life. It gives me peace. It allows me to have a closer relationship with my creator."
It was a firm statement of belief. But it was considerably different than the almost evangelical way George W. Bush spoke about his faith during his first presidential campaign. At the Iowa Straw Poll in the summer of 1999, the future president was cheered when he said, "America's strongest foundation is not found in our wallets. It is found in our souls."

Granted, Jeb was speaking at a Catholic liberal arts college, so maybe he felt he could talk in abbreviations. But maybe NPR could have asked specifics. Maybe. There's no indication they did. Or whether there was a press conference. Would have been good to know.


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How quickly will journalists grant O'Malley that 'Pope Francis Democrat' label?

If Martin O'Malley hired an army of public-relations pros he could not have produced a better White House campaign slogan than the one offered by Religion News service the other day in an online headline about the former Maryland governor. This short news-you-can-use feature was part of its ongoing series offering background on the religious views of various candidates. It proclaimed:

5 faith facts about Martin O’Malley: ‘A Pope Francis Democrat’

Some folks in pews on the cultural and doctrinal right may want to contrast the tone of that with this selection from another RNS digital newsletter:

Southern Baptist bruiser:
5 faith facts about Sen. Lindsey Graham: religious right spear carrier

The RNS mini-feature -- as is the norm with this handy series -- did contain some direct links to information about O'Malley, while editorially stressing that he is, well, read this:

He’s a pray-every-morning, church-every-Sunday (St. Francis of Assisi in Baltimore) believer who sent all four of his kids to Catholic schools. Democratic Party activist and author Jonathan Miller called him, “the rare progressive to frame his strongly felt policy positions in the language of faith.

And toward the end there is this:


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Crux profiles martyrs who don't fit the typical categories

Many times this blog has mourned the lack of decent coverage on the persecution religious minorities, which should be the No. 1 religion story in the world every year. The numbers of people dying for their faith -- or for stands mandated by their faith (and there is a difference) -- is at ever increasing levels according to the latest Pew research.

Which is why it was nice to see Crux’s package this past Sunday on Christianity’s new martyrs in Colombia. Assembled by veteran reporter John L. Allen (who was down that way for beatification ceremonies in El Salvador for Archbishop Oscar Romero), it concentrated on a part of the world that has gotten less attention than, say, the Middle East in terms of human suffering. Allen, of course, is the author of the book "The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution."

Allen begins with:

BOGOTÁ, Colombia -- Anti-Christian persecution is unquestionably a premier human rights challenge in the early 21st century. It’s happening not just in the Middle East but around the world, including nations where Christians are a strong majority.
Compassionate concern over that stark reality should not short-circuit legitimate debate over the positions some Christians take on social and political issues. And there is no suggestion here that Christians have a monopoly on pain, because plenty of other groups are suffering, too.
Yet the numbers nevertheless are eye-popping. Estimates vary, but even the low-end guess for the number of Christians killed each year for motives related to the faith works out to one every day.
Given the scale of this global horror, it’s sometimes easy to forget that behind the statistics are flesh-and-blood people whose experience is no less intensely personal for being part of a broader pattern.
Two encounters in Colombia last week — where a civil war has dragged on for a half-century and left 220,000 people dead, including scores of new Christian martyrs — drive that point home.

Allen said the carnage is so bad in Colombia, it's become a "factory" for martyrs.


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#DUH — Key to Boy Scouts story is located in pews, pulpits and debates on doctrine

When I was growing up in Port Arthur, Texas -- certainly one of the most racially divided cities in America -- one of the primary forces for change was the Boy Scouts of America. My father was the pastor of an inner-city Southern Baptist congregation and working with children in the neighborhoods around our church was one of his priorities.

As you can imagine, some of the people in church pews in the late 1960s didn't share his perspectives on that issue. My father did what he could.

Thus, there was a simple reality: Look at a church's Boy Scouts troop and it told you quite a bit about the leadership of that church, as opposed to the policies of the Boy Scouts.

That's why I was interested, to say the least, in the following passage in the recent Washington Post story about the remarks by Boy Scouts of America President Robert M. Gates in which he urged the organization to reconsider its ban on openly gay Scout leaders.

... Steeped in tradition as they were, the Boy Scouts often struggled to handle change. Though the Girl Scouts formally banned segregation of its troops the 1950s -- prompting the Rev. Martin Luther King Jr. to call the group “a force for desegregation” -- the last Boy Scout troop wasn’t integrated until 1974, according to NPR. ...

And unlike the Boy Scouts of America, from the beginning the Girl Scouts declared themselves to be “non-sectarian in practice as well as theory.” In 1993, when a prospective member protested the phrase “serve God” in the Girl Scout Promise, the organization ruled that members could substitute whatever phrase fit their beliefs. The Girl Scouts have never had a policy on homosexual members and have admitted transgender members since 2011.

The Boy Scouts, on the other hand, have long been inextricably tied to tradition and religion. The Scout’s oath pledges boys to “do my duty to God and my country and to obey the Scout Law; to help other people at all times; to keep myself physically strong, mentally awake, and morally straight.” A 2011 study of messaging in the Girl Scout and Boy Scout handbooks found that the Boy Scouts handbook relied on “organizational scripts” rather than autonomy and critical thinking, promoting “an assertive heteronormative masculinity.” Meanwhile, more than 70 percent of all troops are chartered to faith-based organizations, most of them Christian.

It doesn't take a doctorate in gender studies to find good and evil in that paragraph.


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African Jews: Al Jazeera offers an absorbing look at Zimbabwe's Lemba tribe

Al Jazeera continues to embarrass the American press with its story on the Lemba tribe of Zimbabwe building its first synagogue.

The 2,200-word story has both breadth and depth. It has both broad brushstrokes and precise details. It tells of organizations and individuals. It's not casual reading, but it's absorbing and eye-opening.

The Lemba, numbering between 50,000 and 200,000, have long been known for Jewish traditions like kashrut and circumcision. In recent years, they have caught new attention as geneticists have found that their men have a gene typical of the ancient Jewish priesthood. And at least one researcher claims to have found a replica of the Ark of the Covenant -- which the Lemba say their ancestors brought out of the Holy Land.

In what's called a shirt-tail lede, the article starts with a scene setter, surrounding the home of Lemba leader Modreck Maeresera:

In a quiet neighborhood in Zimbabwe’s capital, Harare, barefoot boys wearing yarmulkes run around a small compound. Inside the walled enclosure is a single-story building that serves as both Maeresera’s home and a makeshift worship center. On Saturday mornings the front door remains open as members of the congregation stream in and out during the course of a two-plus hour service.
Maeresera, the closest thing the community has to a rabbi, leads the congregation. He stands tall and composed, reading, speaking and singing in a mixture of English, Hebrew and the local Shona language. Among the boys in attendance are Maeresera’s sons; Aviv, 5, named for the Hebrew word for spring, and Shlomo, 2, or Solomon in Hebrew.

Al Jazeera goes into amazing detail on Jewish practices of the Lemba. It says Maeresera became a shochet, a "traditional Jewish slaughterer," at the Catholic boarding school he attended as a boy. The Lemba circumcise their boys and avoid marrying outside the tribe. Shabbat service includes sharing of challah and ritual grape juice. And the congregation is learning to pray in Hebrew as well as their native Shona tongue.


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Concerning RNS and GetReligion: Yes, there are 'church' and 'state' debates in journalism

For weeks, I have been hearing from readers asking me when GetReligion was going to address the Catholic News Agency report about the $120,000 grant from the Arcus Foundation to the Religion Newswriters Foundation, which owns Religion News Service.

In one article, CNA noted that the grant listing said that its purpose was to "recruit and equip LGBT supportive leaders and advocates to counter rejection and antagonism within traditionally conservative Christian churches." When announcing the grant, Arcus officials said this grant would help foster a "culture of LGBT understanding through the media” by funding news reports and blogging posts “about religion and LGBT peoples of color.”

RNS Editor Kevin Eckstrom defended his wire service's editorial independence, stressing that this public relations represented "Arcus’ description of their funding, not ours.” It is also crucial to note that the funding connections between RNS and the Religion Newswriters Foundation are complex, to the degree that CNA needed to correct some fine details. Please read that whole report carefully.

In that story, Eckstrom also noted that GetReligion frequently criticizes RNS because its work does not meet our blog's "standard of theological orthodoxy.”

I did not respond, although there is much to be said on these matters. First of all, please note that GetReligion frequently praises the work of RNS and we certainly recognize its crucial role as the only mainstream news operation dedicated to covering the religion beat. Second, let me acknowledge that -- over the past decade -- RNS frequently took interns from the Washington Journalism Center (which is now being rebooted in New York City). Eckstrom and his team, frankly, did a fantastic and gracious job working with my program's students and I will always be grateful for that.

So what can I say about the "theological" issues involved in this discussion? Let's start with some background on journalism "theology."


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Happy couple has 100 grandkids: Can you (as opposed to AP) spot the religion ghost?

This has to be one of the #DUH items to ever grace the cyber pages here at GetReligion. Let's see if you can spot the religion ghost in this one.

So let's say that you are reading a story about a nice elderly couple in Illinois named Leo and Ruth Zanger. The story appeared in the Quincy Herald-Whig that was picked up by the Associated Press, which is why several people (Hello M.Z. Hemingway!) saw it and sent me stunned, even incredulous notes.

Now, the key to this story is that Leo and Ruth Zanger recently celebrated the birth of their 100th grandchild. Thus, here is the top of the story:

It's a big deal when Leo and Ruth Zanger's family gets together. Seriously, it's a really big deal -- with added emphasis on the "big" part.
The Zangers recently welcomed their 100th grandchild, which makes family functions more than a get-together.
"We rent out a church hall," said Austin Zanger, a grandson of Leo and Ruth.
When Austin's wife, Ashleigh, gave birth to their second child, Jaxton Leo, on April 8, it became a historic moment. Jaxton was grandchild No. 100 for Leo and Ruth. For the numerically inclined, Jaxton was also No. 46 among the great-grandchildren. The Zangers also have 53 grandkids and one great-great-grandchild for a nice round 100.
"The good Lord has just kept sending them," Leo Zanger said of the grandkids. "We could start our own town."

Ah, but what kind of church hall? Seriously, as you read the top of this story didn't the following thought drift through your mind: "The Zangers must be really serious Catholics."


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Buffalo paper posts intirguing piece on would-be nuns that omits a few questions

There’s been a lot of press in recent years about the newer more conservative type of American nun and how influxes of 20-something women joining fairly new religious communities.

That is, the new breed of nun isn't joining up with some of the traditional orders. They are inventing their own or joining communities that have taken old, old traditions and pulled them into the modern world, trusting that they are still relevant and will appeal to the young.

Here’s a story of a quintet of young women who are doing just that, care of the team at The Buffalo News

Nuns have long been the bedrock of the Catholic Church in Western New York. At the height of their numbers in the late 1960s, more than 3,500 sisters ministered in the region, teaching and healing hundreds of thousands of people in schools and hospitals. Hundreds of sisters remain active in the area today, but most are well into their 60s and 70s, and their communities have long passed the stage of being able to replenish themselves with fresh-faced recruits. Most communities of women religious in the area haven’t welcomed a new nun in decades. Some have given up on looking for candidates.
Yet, on the Lake Erie shoreline in Derby, a Catholic retreat house now teems with the youthful exuberance of Martin and four other women, all in their 20s and hoping to become nuns together in what could be the first religious community built from scratch in the Buffalo diocese.

That's a nice punch statement in a summary paragraph. Now, here are some additional details.


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Religion angle? WWII vet united with his prayer book, long after it fell from 30,000 feet

For a decade, starting in 1995, I led a month-long reporting "boot camp" here in Washington that always included Memorial Day. Year after year, I was amazed at the personal stories that would emerge as I helped young reporters cover these events for local newspapers across the land.

You want symbolic details in poignant stories? Cover Memorial Day in greater Washington, D.C. I still have a soft spot in my heart for Memorial Day stories.

This brings me to an amazing Baltimore Sun story -- "Towson WW II airman's prayer book returned from Europe after 70 years" -- timed for Memorial Day that, for some reason, the editors decided to play on A2 with timid art.

This story really got to me, and not in a good way, in part because of how it failed to take seriously it's strong and obvious religion angle. Let's start with the "probably" angle in a lede -- atop a story with a near miraculous fact that slid down a few paragraphs. 

By the time he was drafted and deployed to Italy in 1945, Larry Hilte was probably familiar with one of the most popular songs of the World War II era, "Comin' in on a Wing and a Prayer."
The lyrics of the song describe the plight of desperate airmen trying to find their way back from bombing runs over enemy territory in airplanes either shot full of holes, on fire or both.
Little did the Towson resident know then that 70 years later his prayer book, which fell from the Consolidated B-24 Liberator he rode on a mission over Europe in the final months of World War II, would find its own safe landing. Hilte does not know exactly when the prayer book fell from the plane, and, at this point, it doesn't really matter.

Right. The details of a pop song the veteran may or may not have known are more important than the personal details linked to his "Jesus Teach Me to Pray" prayer book that fell from the sky onto a house, where it was retrieved and ended up, decades later, in a flea market.


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