Black church

Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

THE QUESTION:

Should national flags be displayed, or patriotic songs be sung, during Christian worship?

THE RELIGION GUY’S ANSWER:

This issue comes to mind amid the seasonal fuss over professional football players’ political protests during the pregame National Anthem. Not to mention veterans organizations’ indignation when non-veteran Donald Trump temporarily refused to lower the White House flag to half-staff in honor of the late prisoner of war John McCain.

Considering the emotions in such secular situations, it’s unsurprising that the perennial religious questions above continually provoke lively comment on the Internet and elsewhere. Some weeks ago, a friend in The Religion Guy’s own congregation (Christian Reformed) asked why we don’t display the American flag up front like other churches do. I didn’t know but that brought to mind other situations.

The Guy’s daughter was flummoxed by a Southern Baptist service in North Carolina on a July 4th weekend. It began with a military color guard marching forth with the American flag, whence the worshipers recited the Pledge of Allegiance. She asked the old man, isn’t Christian worship about a different allegiance?

The Guy is familiar with an evangelical summer camp that parades the U.S. flag along with other nations’ flags at worship to symbolize foreign missions. The ceremony gives Old Glory prominence above the other flags, which disregards protocol in federal law and military regulations requiring equal respect.

The Guy has visited innumerable churches that give the U.S. flag the place of ceremonial honor to the pastor’s right with the Christian flag (a 1907 American invention) relegated to the left.

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New York Times digs into fried fish, all the fixings and, oh, then there's some kind of church thing

New York Times digs into fried fish, all the fixings and, oh, then there's some kind of church thing

Growing up Baptist in East Texas, I learned a whole lot about fried catfish. Mostly, I learned that this was an important, even symbolic, food in rural communities and in black churches.

Later, when I married into a Baptist family in Georgia, that meant spending time in a region in which I learned, once again, that catfish was a part of life — in some parts of the community. The same thing’s true here in East Tennessee (along with barbecue, of course).

Even in Baltimore, we lived near a catfish joint that was jammed on the weekends — with African-Americans picking up stacks of take-out boxes for home and for church get-togethers.

So my eyes lit up when I saw this evocative double-decker headline in The New York Times, of all places:

Celebrating the Fish Fry, a Late-Summer Black Tradition

Catfish, hot sauce, a few sides: For many African-American families, these are makings of a time-honored gathering that feeds a sense of community.

Oh yeah, fried catfish, but also tilapia, snapper and “whitefish” — with lots of hot sauce. Then you had hushpuppies, of of course, with potato salad, coleslaw, black-eyed peas, greens and, maybe, french fries. And underneath the fish, to soak up some of the hot oil, there’s usually a slice or two of white sandwich bread.

Now, lots of good info about the food and black-family traditions made it into the Times piece, with the help of “food historian” Adrian Miller. And there’s a hint at deeper ties that bind in this key passage about this legacy of frying fish on weekends:

… The tradition took on a different meaning in the South during the era of slavery. “The work schedule on the plantation would slow down by noon on Saturday, so enslaved people had the rest of that day to do what they wanted,” Mr. Miller said.

Those who finished work early could go fishing and bring back their catch to be fried that night; plantation owners didn’t mind, Mr. Miller said, because it was one less meal they had to provide. “So the fish fry started as a Saturday-night thing on plantations, and it was like an impromptu get-together,” he said.

In the decades after Emancipation, the tradition became a business for many African-Americans, who brought fish fries with them as they migrated from the South to other parts of the country. … The fish fry was also used as a popular tool to raise money for churches.

Food for raising money? That’s all there is to it?

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Monday Mix: Botham Jean, 'nones' in politics, Catholics demand change, black women and more

Monday Mix: Botham Jean, 'nones' in politics, Catholics demand change, black women and more

After taking off last week for Labor Day, we're back with another edition of the Monday Mix.

For those needing a refresher on this new GetReligion feature, we focus in this space on headlines and insights you might have missed from the weekend and late in the week.

We'll mention this again, too: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "We will be a better city once we know the truth and once we come together and heal." The Dallas Morning News is providing in-depth coverage of the police-involved killing of Botham Jean, 26, a black man shot by a white officer who entered his apartment after mistaking it for her own.

That coverage includes the strong religion angle, as Jean was a beloved church song leader and Bible class teacher.

I ran into Morning News journalists both Saturday and Sunday at the Dallas West Church of Christ as I reported the story for The Christian Chronicle. In fact, the Dallas paper's photographer — in his first week on the job — confused me for his own reporter. We both enjoyed a chuckle over that while covering this terrible tragedy.

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That Aretha funeral sermon: AP offers quick look at the painful issues behind the furor

That Aretha funeral sermon: AP offers quick look at the painful issues behind the furor

During the two decades that I taught journalism in Washington, D.C., the team at what became the Washington Journalism Center did everything it could to help our students -- who came from all over the country -- see a side of the city that tourists rarely see.

We urged them to visit local churches, black and white. For two years, our students lived in home-stay arrangements all over the city, with families we met through church ties. We sent them on research trips into neighborhoods, using the buses rather than the subways (ask any DC resident what that's all about). Students served as tutors in urban after-school programs and as helpers and babysitters for mothers linked to a crisis-pregnancy center.

In discussions with students I heard one question more than any other: Where are the fathers?

That's the subject looming in the background of media reports about the controversial sermon delivered the other day by the Rev. Jasper Williams Jr., during the epic Aretha Franklin funeral. We will come back to that.

In many ways, this topic has been a third rail in American journalism ever since a 1965 report -- “The Negro Family: The Case for National Action" -- by Daniel Patrick Moynihan rocked American politics (click here for Washington Post backgrounder). Here is the key stat (see this stunning chart), undated to reflect what has happened since: More than 70 percent of all African-America children today are born to an unmarried mom, a stat 300 percent higher than in the mid-1960s.

Here is the overture to the Associated Press story about the Aretha funeral. The key question: Was the heart of this sermon religious or political?

A fiery, old-school pastor who is under fire for saying black America is losing "its soul" at Aretha Franklin's funeral stands firm by his words with the hope critics can understand his perspective.

Rev. Jasper Williams Jr. told The Associated Press in a phone interview ... he felt his sermon was appropriate at Franklin's funeral Friday in Detroit. He felt his timing was right, especially after other speakers spoke on the civil rights movement and President Donald Trump.

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Friday Five: Aretha's funeral, Trump's evangelicals, Catholic sex abuse, what to call Mormons and more

Friday Five: Aretha's funeral, Trump's evangelicals, Catholic sex abuse, what to call Mormons and more

As we've noted, religion is a vital part of the life story of Aretha Franklin.

Today, prayers and stars filled a Detroit church at the Queen of Soul's funeral, reports The Associated Press.

In advance of the memorial service, the Detroit Free Press published a piece pointing out that Franklin's "spiritual grounding in the black church" would be on display at the funeral. It's a good story but in places paints with broad strokes on "Baptist theology" when it seems to mean black-church theology. Baptists (like a lot of denominations) are all over the place when it comes to worship traditions.

Anyway, R-E-S-P-E-C-T for Franklin is just one of the stories making religion news this week.

For more, let's dive into the Friday Five:

1. Religion story of the week: Nearly two years after Donald Trump's election as president, hardly a day passes when a news story or column doesn't ask, "Why do evangelical Christians support Trump?"

Some of the pieces are much better than others.

One published in recent days — by longtime Birmingham News religion writer Greg Garrison — is particularly well done and full of insight (including biblical insight) from supporters and opponents of Trump.

Check it out.

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Does the race card work? Christian school bans long hair for boys, including dreadlocks

Does the race card work? Christian school bans long hair for boys, including dreadlocks

It would be hard to imagine a click-bait story that features more unfortunate stereotypes about race and religion than the USA Today report about the young Florida student who was forbidden to enroll in a small Christian school because of his dreadlocks.

Turn up the social-media heat under this headline: "Florida school receiving death threats after turning away 6-year-old with dreadlocks."

Actually, the Washington Post piece on the same topic went one step further by putting everyone's favorite religion F-word in the headline: "A little boy with dreadlocks enrolled at a fundamentalist Christian school. It didn’t go well."

Let's stick with the USA Today piece, which is more compact and less sensationalistic. Here is the overture:

A private Christian school in Florida is facing backlash after a 6-year-old black child was turned away on his first day of class because of his dreadlocks.

Clinton Stanley Jr. was all set for his first day at A Book’s Christian Academy, but when he arrived, he was denied entry because of his hair. His dad, Clinton Stanley Sr., expressed his frustration in a now-viral video on Facebook Monday.

“My son just got told he cannot attend this school with his hair,” he said in the video. “If that’s not bias, I don’t know what is.”

The question hovering in the air is simple: Is this a case of racial bias at a predominately white Christian school? Hold that thought, because there is a crucial fact here that probably belongs in the lede -- especially with the Post using "fundamentalist" in its headline.

But first, consider this factual question: Was the dreadlocks card played as a racial ace in this case?

As it turns out, the school's policy is clear. USA Today notes:

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Amazing grace: KKK leader transformed by baptism, repentance and other vague stuff

Amazing grace: KKK leader transformed by baptism, repentance and other vague stuff

What an amazing religion story NBC News offered the other day about sin, repentance, forgiveness and a Christian pastor showing some genuinely amazing grace to a KKK leader.

Well, it would have been an astonishing religion feature, if only the newsroom team had included a reporter or a producer who recognized that Christian faith was at the heart of this story of human hatred that was baptized -- literally, in this case -- in love. 

It's hard to leave religion out of a born-again story like this one, but the NBC team did its best.

So here is the dramatic, but faith-free, headline on top of the report: "Ex-KKK member denounces hate groups one year after rallying in Charlottesville." And here is the faith-free overture:

JACKSONVILLE, Fla. -- Nearly one year ago, Ken Parker joined hundreds of other white nationalists at a Unite the Right rally in Charlottesville, Virginia. That day, he wore a black shirt with two lightning bolts sewn onto the collar, the uniform of the National Socialist Movement, an American neo-Nazi group.

In the past 12 months, his beliefs and path have been radically changed by the people he has met since the violent clash of white nationalists and counterprotesters led to the death of Heather Heyer, 32.

Now he looks at the shirt he wore that day, laid out in his apartment in Jacksonville, and sees it as a relic from a white nationalist past he has since left behind.

So where is the faith element in this born-again story? Well, Parker had some contacts with opponents of the alt-right that left him somewhat shaky, in a good way. He began to think twice about his beliefs.

Then this happened:


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Thinking about trust & the press: Religion-beat pros are liberals who 'get' the right?

Thinking about trust & the press: Religion-beat pros are liberals who 'get' the right?

And now, an all too familiar word from America's Tweeter In Chief: "The Fake News hates me saying that they are the Enemy of the People only because they know it’s TRUE. I am providing a great service by explaining this to the American People. They purposely cause great division & distrust."

This is, of course, a variation on his larger theme that the entire mainstream press is the Enemy of the People, or words to that effect. Meanwhile, "fake news" has become a phrase that (click here for a tmatt typology on this term) is all but meaningless in American public discourse.

Whenever a Trumpian Tweet storm kicks up, I always say that it's stupid to say that something as complex as the American Press is the Enemy of the People. However, after decades of reading media bias studies on moral, cultural and religious issues, I think that it’s possible to say that significant numbers of journalists in strategic newsrooms are the enemies of about 20 to 40 percent of the nation's population. This remark usually draws silence.

This brings us to the growing "trust gap" between the American press and the American people. What can be done to improve this tragic situation?

That's the subject of this weekend’s think piece, which is a Q&A at FiveThirtyEight, that includes a rather strange reference to improving religion-news coverage. The discussion opens like this: 

micah (Micah Cohen, politics editor): It’s time to gaze at our navels!!! We’re chatting about the media. Everyone ready?

nrakich (Nathaniel Rakich, elections analyst): I’m not not ready.

julia_azari (Julia Azari, political science professor at Marquette University and FiveThirtyEight contributor): Technically, I’m in a different field full time, academia, where we never do any navel-gazing, sooo …

micah: On this week’s FiveThirtyEight Politics podcast, we talked about President Trump’s attacks on the press. Trump’s criticisms are mostly wrong, but the press as a whole (yes, it’s not great to lump all the media into one) does have a trust issue.

With that in mind, our mission for today: What resolutions do we think journalists (us and everyone else) should make to improve Americans’ faith in the press? 

Now, if you are an advocate of old-school, "American Model of the Press" journalism (stress on accuracy, balance, fairness and respect for voices on all sides of public debates), this Q&A is going to make you upset.

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Political speeches? Hey AP! NFL This Hall of Fame class stopped just short of giving an altar call

Political speeches? Hey AP! NFL This Hall of Fame class stopped just short of giving an altar call

GetReligion readers know that I am a big sports fan, even during these days of NFL confusion. I lived in greater Baltimore for 12 years and followed the Ravens quite closely.

So, yes, I watched the NFL Hall of Fame speeches the other day, in part because Ray "God's linebacker" Lewis was a first-ballot pick and he spoke at the end of the program.

Now, you knew that Lewis was going to go into full-tilt preacher mode when given this kind of platform. Right? 

So imagine my rather cynical surprise when I picked up my Knoxville News Sentinel the next day and saw this headline on the Associated Press story covering this event: "Hall of Fame speeches get political." That was a shorter version of the AP's own headline: "Hall of Fame speeches get political in Canton, Chattanooga."

Ah come on. Yes, there was obvious political implications to many of the remarks. I get that.

But several of the speakers packed their speeches with so much Godtalk that I thought the NFL police were going to have to rush in to prevent them from ending with an altar call. Many of the most striking remarks, in terms of politics, were mixed with religious content. I mean, Lewis -- in a plea for safer schools -- even talked about prayer in American schools.

This was a classic example of one of GetReligion's major themes: "Politics is real. Religion? Not so much." Here is the AP overture, which is long -- but essential. You have to see how hard AP worked to stress the political over the spiritual.

CANTON, Ohio (AP) -- Just as the demonstrations of players during the national anthem have become a means of expression for NFL players, the stage at the Hall of Fame inductions often turns into a political platform. It certainly did Saturday night.

Ray Lewis did so with his words, and Randy Moss with his tie.

There even were political tones with a different target 600 miles away during Terrell Owens’ speech at his personal celebration of entering the pro football shrine.

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