Baptists

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The Atlantic finds new sect: Southern Baptist Convention

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Maybe someone at The Atlantic was trying to be clever or just writing too fast. Or maybe its online article about the Southern Baptist Convention told a subtler story: a condescending attitude toward the nation’s largest Protestant denomination. “Baptists, Just Without the Baptisms,” quips the headline, rather exaggerated but still arguable if you want to get readers’ attention. The included bar graph does show rates have been falling fairly steadily since 1999. The article also tells of failures to baptize most members between 12 and 29 years old.

But those of us who care about words found our eyes drawn elsewhere in the piece. First, the subhead:

A task force of Southern Baptist ministers reports its finding on the sect’s declining rate of dunkings, saying, “We have a spiritual problem.”


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Baptists 'unofficially' changing doctrine on homosexuality?

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Southern Baptist leaders are seeking a “softer approach on homosexuality,” reports National Public Radio’s ”All Things Considered.” While noting that “the country’s largest protestant (sic) group … still preaches that marriage can only be between one man and one woman,” NPR points to a recent, vaguely identified meeting of pastors to back up its headline:

The Southern Baptist Convention held a gathering of pastors at its Nashville headquarters in April. For an organization that has previously used opposition to gay marriage as a rallying point, statements here from church leaders, like Kevin Smith of Kentucky, shocked the auditorium of pastors into silence.

“If you spent 20 years and you’ve never said anything about divorce in the church culture, then shut up about gay marriage,” Smith said.


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Falwell's 2014 Liberty: 'Fundamentalist Baptist' university?

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Here at GetReligion, the “F-word” always catches our attention. It’s a loaded word that can carry a negative connotation when applied to religious groups or institutions.

The Associated Press Stylebook — “the journalist’s bible” — contains this entry:

fundamentalist: The word gained usage in an early 20th century fundamentalist-modernist controversy within Protestantism. In recent years, however, fundamentalist has to a large extent taken on pejorative connotations except when applied to groups that stress strict, literal interpretations of Scripture and separation from other Christians.


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Associated Press sticks it to Mississippi religious freedom law

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Earlier this month, I wrote a post titled “Via AP, a tasty piece on a same-sex wedding cake.” In that post, I praised an Associated Press story out of Colorado that did an exceptional job of reporting on what happens when religious liberty clashes with gay rights.

That story excelled because the AP focused on real people — their experiences, their beliefs — while fairly representing both sides. Both the tone and presentation of that report seemed journalistically neutral.

Contrast that with an AP story out of Mississippi that hit the national wire today.


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More on politics, sin and Louisiana's kissing congressman

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For anyone unfamiliar with Rep. Vance McAllister, he’s a Louisiana congressman who ran on a Christian family values platform. But now he’s in trouble with some voters — and presumably his wife — after he got videotaped kissing a staff member (not a peck on the cheek, by the way). Last week, I praised the serious, respectful nature of the New York Times’ reporting on McAllister’s predicament, his request for forgiveness and the various reactions of folks in his northeast Louisiana district.

It’s no surprise that a 1,700-word Washington Post Style section treatment of the same story contains more snark — and innuendo — on McAllister’s relationship with Melissa Anne Hixon Peacock:

The McAllisters and Peacocks were close friends. Two friends — speaking on the condition of anonymity because of the sensitivity of the situation — said they thought it was unusual that McAllister seemed to openly flirt with Peacock in public, even sometimes when his wife was present.


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Some compelling religion stories from Easter front pages

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Fittingly, stories of rebirth and renewal made their way to many newspaper front pages on Easter Sunday. One of my favorites ran in the Chicago Tribune. That story, by Angie Leventis Lourgos, highlighted Christians such as Edeette Chukro, a Syrian who celebrated her first Easter in America:

Easter is bittersweet for those seeking refuge like Chukro and her family, who were among the Christian minority in Syria. They fear for their loved ones overseas. They worry their mass exodus will diffuse their culture and identity.

And they note the paradox in fleeing Syria, a cradle of ancient Christendom, in order to worship freely.


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Weed in Denver, but Easter news on other front pages

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If you live in the Mile High City (no pun intended), you woke up Sunday morning to this banner headline on your hometown paper’s front page: Another Colorado newspaper had a much better week than the Post — and not just because it won a Pulitzer Prize for national reporting. The Colorado Springs Gazette, edited my my friend and former colleague Joe Hight, filled up two-thirds of its Sunday front page with this headline:

Yes, the Gazette published a major religion story — and not a marijuana tourism piece — on its Easter front page:

The road to Chimayo, N.M. is long and tiring during the Christian holy week leading up to Easter.


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Glorious Pascha! The Baltimore Sun gets the key parts right

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I keep saying this year after year, but it’s true. One of the greatest challenges for religion-beat specialists, season after season, is the long, steady march of feature stories that editors want you to produce linked to the major holy days in the various world religions. Easter was always one of the biggest challenges for me, in part because it’s always on Sunday morning (or in the ancient churches, at the stroke of midnight and on into the early hours of morning).

That sounds really obvious, but think it through. That means this story has to appear above the fold on A1 in the biggest newspaper of the week, which means editors have to think very highly of this story. It will also need large and spectacular color photography, for the reasons just mentioned. From the point of view of most secular editors, Easter is also a much more explicitly RELIGIOUS season than, let’s say, Christmas. That’s a problem.

Do you see the problem? How do you get large, spectacular Easter art when that art must be produced BEFORE the holy day itself? And what are most churches — liturgical churches, at least — doing in the days before Easter, when you need to shoot these photos? They are observing the rites of Maundy Thursday, Good Friday and Holy Saturday — beautiful, but solemn observances that, literally, offer visual images that are the exact opposite of what editors are going to want for that happy, happy Sunday A1 art.


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Washington mudslide disaster: the heart of the matter

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More than two weeks after the horrendous mudslide in Oso, Wash., news coverage is taking a different turn. Gone are the frenetic rescue stories and the first profiles of those lost, and in their place are more broad-based stories about those who will help residents recover long-term. From the Seattle Times comes this piece about the faith community, both local and transplanted, in the wake of the tragedy. While we would expect this type of coverage at this stage in the developing story, this report seems different. Not only is it well-sourced, but it moved me to empathy in a way I didn’t really expect.

People of faith, ministers and chaplains have responded to the deadly March 22 mudslide as a calling. They’re on the ground in Oso, Darrington and Arlington, trying to help shocked survivors pick up and go on. The transition from overwhelming loss to healing will be slow and difficult, they say.

“I’ve been ordained 38 years, so I’ve seen a lot, but I’ve never been a part of something this dramatic and all-encompassing,” said the Rev. Tim Sauer, pastor at the Immaculate Conception Catholic Church in Arlington and St. John Vianney in Darrington.


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